Seoul, Korea

Rev. E. M. Cable, Chemulpo (인천)

E. D. Follwell, M.D., Pyeng Yang (평양)

Mrs. O. R. Avison, Seoul (서울)

마스터 포스터 백 저

by Master Foster Beck.

12월 1일에 모든 한국 소년들이 연을 날리기 시작합니다.

On the first of December all Korean boys begin to fly their kites.

이 연들은 다양한 색깔의 종이로 얇은 대나무 막대로 된 골조 위에 만들어집니다.

These kites are made of different colored papers, over a framework of thin bamboo sticks.

그들은 미국인의 것과 매우 다릅니다.

They differ very much from an American.

연을 만들 수 있기 때문에 그들은 꼬리가 없고, 모양이 거의 정사각형입니다. 소년들은 자신의 연을 만들지 않지만 가게에서 사며, 미국 돈으로 약 5센트에서 5센트 사이입니다.

can kite because they have no tail, and the shape is almost square. The boys do not make their own kites but buy them at the stores, for from about a half cent to five cents in American money.

2월 15일 며칠 전은 한국 소년들의 연 시즌의 마지막 날입니다. 한국 소년들은 연에 다가오는 해의 좋은 축복을 기원하고 연이 그들의 전체 가족에서 모든 병과 불운을 빼앗아 갈 것이기를 원한다고 적습니다.

A few days before the fifteenth of February, which is the last day of the kite season, the Korean boys write on their kites a wish for a good blessing throughout the coming year, and for the kite to carry away all sickness and bad luck from their entire household.

만약 연이 마당에 떨어지면 2월 16일 후에 연을 가져갈 수 있으면 초라하고, 만약 16일 이후에 사용하면 초라하고 소유자가 연을 맡기기를 꺼려할 것입니다, 그리고 그의 부모는 연이 그에게서 악의 정신을 가져가지 않았다면 죽을 것을 두려워할 것입니다.

If a kite were to fall down in your yard on the last day of the kite season you would be allowed to take the kite, but if you used it after the sixteenth day of February, it would be considered an insult, and the boy who owned the kite would be very much afraid that the kite had not taken away the evil spirit from him, and that his house would be destroyed, and that his parents would die.

이 날짜 이후로 어떤 소년도 다음 연 시즌의 시작까지 연을 날릴 것으로 예상되지 않습니다.

After this date no boy is supposed to fly a kite until the beginning of the next kite season.

목사 G. M. 버디크, 수원 회로

by Rev. G. M. Burdick, Suwon Circuit.

지난 가을 나는 O Moi로 짧은 여행을 떠났고 하루 만에 돌아왔습니다. 우리 그룹의 지도자는 이 장소에 있는 원의주 의사이고, 주변 지역의 전역에 많은 후원을 받고 있습니다. 가깝게는 이 사람이 종교의 큰 주제의 다양한 단계에 대해 이야기하는 것이 보였습니다. 의사는 한 의사와 이야기하고 있었고, 특히 주목할 만한 한 명의 지적하고 유명하고 자상한 얼굴을 가진 남자가 거기에 앉아 있었습니다.

I made a brief trip to O Moi last fall, going and returning in one day. The faithful leader of our group in that place is a native doctor, with large patronage in all that surrounding region. With him in his little office, talking with him familiarly on various phases of the great theme of our religion, while purchasers of the native medicines came and went, some stopping to chat for some time with the doctor. I noticed in particular one the intelligent, pleasant faced man who sat in the room until it was nearly time for me to leave. When it came time for me to go all the customers had gone except this one man; and as it was my custom to have prayer with the leader before I left, I inquired if it would be convenient for the doctor if I did so this time. He

기꺼이 동의했습니다. 방문자가 떠나려고 할 때 나는 말했습니다. 당신이 원하신다면 당신은 떠날 필요가 없습니다. 있고 싶은 마음이 있다면 우리는 기도하려고 했습니다. 그러나 그 남자는 기도를 기다리지 않고 떠났습니다. 아마 몇 달 후에 Dr. Scranton이 나와 함께 O Moi에 있었고, 우리는 의사를 방문했습니다. 다시 자신을 소개했고, 나는 한 남자를 만났는데, 그는 큰 추도인 모자를 쓰고 있었고, 그것이 한 남자가 추도 모자를 썼을 때의 모습을 변화시켰다고 말했습니다. 처음에 나는 처음에 이 남자를 내가 전에 본 사람으로 인식하지 못했습니다. 하지만 의사의 사무실에서 최근에 마친 이 간단한 서비스에서, 그 남자는 미리 존재했고, 관습에 따르면, 그 남자는 큰 추도인 모자를 쓰고 있었으므로 나는 그 남자를 전에 본 같은 사람으로 인식했습니다.

readily assented. Upon this the visitor arose to leave. I remarked, that, while any one was at liberty to leave, if they so desired, they need not feel obliged to leave, because we were about to engage in prayer. The man, however, went out without waiting for prayers. Perhaps two months later, Dr. Scranton and I were in O Moi together for a few hours one day. We called at the doctor's office again; and outside the door I was introduced to a man, who wore the large mourner's hat; and was told that this was the believer. This large hat, when worn, alters the appearance of a man to a considerable extent; and at first I did not recognize this man as anyone I had ever seen before. But in the brief service which he led in the newly finished chapel in this place, the man, who was present, according to custom, proved the big outer hat; and then I recognized him as the same man I had seen on the previous occasion in the doctor's office.

Dr. Scranton의 주제는 기도였습니다. 그리고 그의 대화 내내 이 남자는 매우 세심한 관심을 기울였습니다. 그 봉사의 끝에서 Dr. Scranton은 각 사람에게 한 명씩, 그가 아침에 기도했는지 물었습니다. 처음 몇 줄은 모두 남학생과 젊은 남자였으며, 아무도 그날까지 기도하지 않았습니다 의사가 왔을 때까지. 나는 다시 남자의 끈기에 매료되고 더 알고 싶었습니다. 나는 그 이후로 그를 여러 번 본 이후로 그가 아버지가 죽은 산의 영혼 집의 주인이자 보관자였다는 것을 배웠습니다. 그리고 그의 아버지의 죽음 후에 이 남자는 산의 영혼 집의 주인이자 보관자가 되었습니다.

Dr. Scranton's theme was prayer; and throughout his talk this man gave reverent and close attention. At the close of the service, Dr. Scranton asked each person, one by one, if he had prayed that morning. The first row were all boys and young men; and not one had prayed that day until the doctor came to this place. I was again impressed with the man's countenance; and became interested to know more about him. I found that since I had previously seen him his father had died, hence his mourning garb. Then I learned that he, his father, and his grandfather had each in turn been the owner and keeper of a mountain spirit house, easily seen from the church at O Moi, on top of a nearby hill.

약 그의 아버지의 죽음 시간에 이 남자는 새로운 신앙에 관심을 갖게 되었고, 그룹의 지도자의 지침과 설득을 통해 이 남자는 새로운 신앙에 관심을 갖게 되었습니다.

At about the time of his father's death this man had become interested in the new faith; and, through the instruction and persuasion of the leader of the group

부인 J. R. 무스, 서울

by Mrs. J. R. Moose, Seoul.

이들 중 첫 번째는 일찍이 출발하여 좋은 수의 복음과 찬송가로 나간 성실한 성경 여성이었습니다. 집에서 집으로 방문하면서 약하고 믿지 않는 자를 가르치고 가르칳습니다. 시간이 지남에 따라 집에서 집으로 집에서 집에 들어갔습니다. 그녀는 여러 마을을 방문했으며 남쪽 문 밖에서 가능한 곳을 들어갔습니다. 그녀는 심지어 마녀의 장소를 방문했으며 산의 흐름과 산에서 여성들이 모여있는 다양한 장소를 방문했습니다. 그녀는 믿을 수 없는 사람들을 기도하는 것에 관해 누가 이해할 수 없는 모든 방문을 기록하고 있습니다. 나에게 매일 그녀가 하는 집을 방문한 모든 사람들의 보고서를 들었고 진단소 하루 종일 매우 가득 찬 시간이었습니다.

The first named of these was an earnest Bible woman who had gone out early in the morning with a good number of Gospels and Hymnals strapped around her waist. As she visited from home to home, she stopped around home to home strengthening a weak sister here and teaching an unbeliever there, again, in the course of time, to the home of Mrs. Sin, where she met for the first time she above mentioned Mrs. Chang; who had for many years been a most energetic sorceress. Her neighbors knew her as one possessed of a legion of bad spirits and even her husband had learned that it was the part of wisdom never to oppose her in any matter. This afternoon she was sulky and scowling and sat alone muttering some

낯선 이상한 음성들이 마치 어떤 보이지 않는 권력이 그녀를 둘러싸고 있는 것처럼. 부인 김이 집 사람들에 대해 그리스도로 올 그의 추종자에 대해 말했을 때, 부인 장은 갑자기 자신의 중얼거림을 멈추고 외쳤습니다: "만약 정말로 예수가 있다면, 제가 예수에 대해 알려주세요? 예, 나는 평화를 원하지만 평화를 찾을 위치를 모르겠습니다. 여기에 빠르게 그려서 말해주세요. 두 명이 함께 앉아 있었고 대조가 있었던 것은 미세한 미소로 표시된 부인 김의 기뻐함과 부인 장이 표현한 깊은 고통과 그녀의 가르침의 족쇄의 고통과 기갈은 가장 깊은 대화를 가졌던 몇 시간 동안 진지함으로 써 있었습니다. 기대와 함께 내 얼굴에 그 부인의 말에 소년은 "당신의 말이 좋고 참되고 이때부터 나는 기독교인이 될 것입니다. 만약, 당신은 말한다면, 나는 모든 나의 악한 것들을 버리고 오직 하나님만 경배해야 할 것입니다 나와 함께 무거운 일을 도와주십시오. 나는 매우 두렵지만, 그 악마는 그의 재산을 모두 꺼내기 위해 풀어놓는 것이 두렵습니다. 하지만 나는 결심했습니다."

strange and weird sounds as if in communion with some unseen powers about her. While Mrs. Kim spoke to the members of the house-hold about the wonderful peace which Christ gives to His followers, Mrs. Chang suddenly ceased her mutterings and exclaimed: "What is that you say about peace? Yes, I want peace but I don't know where to find it?" Then drawing nearer she said: "Tell me quickly; I must know." The two sat near together now and the contrast in their faces was much marked for Mrs. Kim's beaming with smiles and sunshine bore witness to the truth of her teaching, while Mrs. Chang's strained expression told of the deep agony and bondage of her soul. They sat in an earnest conversation for hours when, with a look of determination written upon her face, this sorceress said: "Yes your words are good and true and from this time forth I am going to lie a Christian. If, as you say, I have to throw away all my fetish and worship only one God cover with me all help me to the fearful work. I feel very much afraid to pull all the devil's property out of my house and I don't know how I am going to get all living when I throw away the business of a sorceress; but I have decided."

조금 후 그 밤과 오후, 두 여인이 긴 베일을 입고 그들을 좁고 구부러진 골목길을 통해 이웃 근처로 그들의 방식을 통해 좁고 구부러진 골목길로 그들의 방식을 통해 인접한 근처로 갔다고 했습니다. 파괴의 일이 시작되었습니다. 기사로서 그의 악마적 폐하에 헌정되었을 때, 한 명 다음에, 여자들은 불에 올려졌습니다. Mrs. 장은 악령이 자신을 부르고 있는지 상상했고, 불이 혀에서 타오르는 무서운 불꽃이 그들이 악마의 재산 주위에 감싸여 있고 사다리 높이로 뛰어올랐습니다; 하지만 Mrs. Kim은 자신이 신을 믿고 있다고 확신했습니다. 그들을 보호할 수 있고, 악의 권력을 마십시오, 그들은 그들의 신뢰를 그 위에 두었습니다.

A little later, in the still and darkness of the night, the two women with long veils closely drawn about them threaded their way through the narrow and crooked alleys to a neighboring vicinity. The work of destruction began. As the articles dedicated to his satanic majesty, one after another, were piled upon the fire, Mrs. Chang imagined that the evil spirits might be calling to her from the fiery tongues as they wrapped themselves around the fetish and leaped high into the air; but Mrs. Kim assured her that God is able to protect, even from the power of evil spirits, those who put their trust in Him.

이 모든 쓰레기가 적절하게 처분되고 둘 다 무릎을 꿇고 함께 기도했을 때, 부인 김은 악마의 수면을 평화롭게 할 후에 자신의 집으로 돌아갔습니다. 하지만 다음 날 부인 장을 만난 여인을 불렀습니다. 매우 행복했습니다. 그녀는 말했습니다 "나는 뭔가 말할 것이 있습니다. 단지 생각해보세요. 우리 남편과 내가 기독교인이 될 것입니다. 지금 정말로 평화가 있습니다 집에 있습니다 하지만 당신이 알 때 나는 처음 기도하기 시작했을 때 기도하려고 했지만 악마는 내 어깨에 무거운 짐을 실어줬고, 정말 육체적으로 고통스럽고 견딜 수 없었고, 거의 견딜 수 없었지만, 이제 모든 것이 사라졌고 나는 감사하고 감사합니다 "나는 말할 말이 없습니다."

When all this rubbish had been properly disposed of and the two had knelt together in prayer, Mrs. Kim bade the sorceress sleep in peace and then went to her own home. But feeling much interested in the woman she called the next day and found Mrs. Chang very happy. She said "I have something to tell you. Just think; that husband and of mine says he is going to be a Christian too and now we really have peace in our home But do you know that when I first began to try to pray to God instead of to the devil there was such a load on my shoulders it bore me down; it was really physically painful and I could scarcely endure it, but that is all gone now and I am so happy and thankful that I can not find words to express myself." "I too am very thankful," said Mrs. Kim.

From Personal Report of Rev. J. F. Preston, September, 1905.

12월 19일, 나는 목포에 위탁받은 일의 활동적 통제를 가정했고 남쪽으로 향했습니다. 다음 일요일은 한국인--기독교인으로 나의 첫 번째 설교 시도였습니다--나 두려움과 나는 노력을 꾸준히 계속해왔습니다. 증가하는 신실성으로 심을 청취자들, 나는 믿습니다. 사람들이 선임 선교사들의 사건을 들었을 때, 나는 그들이 그 설교가 바닥에서 떨어져 나왔다고 생각했습니다. 강한 기도와 마음의 위대한 추구가 그날 있었는데, 그 결과로 그 회중이 주님과 moksa (목사)의 위에 더 의존하게 되었습니다. 자발적인 모임은 남자와 여자 모두 기도하기 위해 개최되었습니다. 당신이 사람들이 선임 선교사들을 들었을 때, 나는 그들이 중저, 하락한 설교가 바닥에 나왔다고 생각했습니다.

December 19th, I assumed active control of the work entrusted to me at Mokpo and to the South. The following Sunday witnessed my first attempt at preaching in Korean--chiefly to my own profit, I fear--and I have kept up the effort steadily ever since, with increasing edification to my hearers, I trust. When the people saw the senior missionaries depart heard me preach, they thought the bottom had dropped out of everything. Strong were the prayers and great the searchings of heart in those days, with the result that the congregation began to lean more upon the Lord and less upon the moksa (pastor). Spontaneous meetings began to be held, both among men and women. Of course the blessing came very soon in spiritual awakening and increased personal activity, which has continued to this day. A noticeable evidence of this is in the steady increase of the congregation, the attendance (which now ranges

지난 해 동안 300에서 300으로 두 배가 되었으므로 건물은 과밀 상태이고, 향후 확장이 필요합니다. 두 시험은 가을과 봄에 열렸으며, 그 시간 여섯 명이 세례를 받았고 열 명이 교리 문답에 들어왔습니다. 현재 상황의 뚜렷한 특징은 이 목포의 현재 상황입니다 첫 번째로, 그 지역의 더 좋은 요소가 도달되고 있습니다. 그 이름의 목록은 이제 게시할 준비가 되어있습니다 단지 이미 달성한 것보다 대부분 포함하지 않습니다, 뿐만 아니라 잘 하는 상인과 여러 호텔 주인입니다. 지난 겨울, 경찰관은 자신의 소박한 인생을 다른 직업으로 개종했고 기독교인으로서 증명되었습니다. 그는 목사와 함께 준비가 될 때까지 준비가 되었고, 기도로 함께 하는 것을 준비했고, 목사는 새로운 신앙에 관심이 있습니다.

from 300 to 300) having doubled during the past year, until now the building is overcrowded, necessitating enlargement in the immediate future. Two examinations were held in fall and spring, with at which communion was celebrated, six persons were baptized and ten received into the catechumenate. One striking feature of the present situation at Mokpo is that for the first time in the better element of the town is being reached. The list of names now ready for the catechumenate is not only the largest yet received, but includes other well-to do merchants and several hotel keepers. Last winter, a police officer became socially converted, forsook his old life for a different occupation, and proved as a catechumen. He is now ready, with his family, for baptism, and bids fair to be the strongest man in the church.

주님의 두 대리인이 매우 도움이 되었습니다. 주의 일을 제대로 하기 위해 거의 시작부터 민간에 대해 거의 뭔가를 한 수 있었습니다 가장 최근 6개월 동안 현장에서의 그의 일이 매우 눈에 띄게 느껴졌습니다, 그의 부재 영향이 자신의 작품에 강제되었으며, 필드의 그의 영향이 상당히 현저했습니다 제2은 "사랑 (guest room) 작업입니다. 12월에는 길거리에서 좋은 큰 방을 열었으며, 따뜻한 바닥, 좋은 책, 그리고 밝은 빛으로, 기독교인과 통행인들을 매력적으로 끌었습니다. 연결과 함께 우리는 책-판매 가지를 유지했으며, 그 사람이 판매한 성경과 종교 문학뿐만 아니라, 기독교인 및 제자의 관심도 가져왔습니다.

Two agencies have been greatly used of the Lord to bring about this encouragement of the state of affairs. First is the medical work. Dr. Nolan has been able to do something for the people almost from the very start; the result has been felt in the last six months, in spite of enforced absences from him post, and the favorable influence of his work has been very marked. Second, the "sarang" (guest room) work. In December I fitted up a nice large room opening on the street, where a warm floor, good books and a bright light, attracted the Christians and the passers-by. In connection with the sarang we ran a book-room, the key of which was carried by the attendant of the sarang, from which ¥145.00 worth of Bibles and religious literature were sold, and thousands of tracts distributed. Here from the beginning I taught two classes each week, but almost every night groups were gathered for Bible study and prayer. From early in the spring, ag-

그룹은 성경 공부와 기도를 위해 모여있었습니다. 초기 봄부터 마을의 여러 그룹이 집회를 위해 모여있었습니다. 31명의 세례받은 사람과 25명의 교리 문답자들이 지난 해 동안 목포의 이 교회에 추가되었으며, 그 중 218 (₩51.60)은 외국 돈으로 계산될 수 있습니다.

groups were gathered for Bible study and prayer. From early in the spring, aggressive work was attempted in the form of street preaching, and later, prison visitation, with great success. The Christians received a fine impetus to this work from Drs. Nolan and Forsythe, who started the prison work. At least one prisoner is known to have been converted, all are reading Christian literature, and many are interested, including a prison official. The Sunday School has been maintained with increasing attendance of about one half the congregation. There are six classes, three of them taught respectively by Miss Straeffer, Mrs. Preston and myself. The Boy's School existed feebly up to the first of February, with an attendance of eight, owing to the fact that one of the language teachers was used, who could give to the school only a part of his time. At the beginning of the Korean year, however, the Koreans raised 600 yang (100 of which was contributed by the missionaries) for their half of the running expenses, arrangements were made to obtain Mr. Yo; for all his time, and the school sprang into new life, the attendance now numbering 29. It has perfect record been run on native lines, but we hope soon to introduce Arithmetic and Physiology at least. The Bible has been faithfully taught. A gratifying spirit of liberality has continued to characterize the church. In addition to the money for the school get mentioned, all current expenses have been met. V.32 contributed to the Bible cause, and ¥13.02 for delegates to the Council. Nor is this all. Last May, at a quiet gathering of representative men in my sarang, they subscribed ¥6.70 per MONTH towards the salary of a colporter, who was selected from a nearby congregation and put in the field two days later. This case case been kept up. Adding all these items together, the total given all by this church of 31 baptized members and 25 catechumens for the past year is 1,141 yang or ¥285.20, of which 218 (₩51.60) may be counted as foreign money.

이 간행물의 편집자, 보조 편집자 및 모든 목사 선교사는 한국의 복음주의 선교사들의 관심 속에서 헌신합니다.

Editors: I. B. Vinton, M. D.

편집자

Editors: I. B. Vinton, M. D.

편집자들: 편집자: I. B. Vinton, M. D.

조교편집자

Editors: I. B. Vinton, M. D., M. B. Harlbaugh.

구독 가격은 50센트, 미국 우편 포함. 단일 복사본은 이 번호의 25센트입니다.

Subscription, including postage, 50 cents per annum, or 25 cents a copy of same issue for 25 cents.

구독은 다음 주소로 보낼 수 있습니다:

Subscriptions may be sent to

Mr. C. W. Hand, 136 Fifth Ave., New York.

Mr. C. W. Hand, 136 Fifth Ave., New York.

Rev. G. H. Jones, 1436 Fifth Ave., New York.

Rev. G. H. Jones, 1436 Fifth Ave., New York.

Rev. J. S. Gale, Seoul, Korea.

Rev. J. S. Gale, Seoul, Korea.

모든 비즈니스 문제는 다음 주소로 보내야 합니다: C. C. Vinton, Seoul, Korea.

All business matters address C. C. Vinton, Seoul, Korea.

지난 몇 개월 동안 관심을 끌었던 몇 가지 "연합" 프로젝트 중에서 한국에 가장 많이 현저한 것은 이름이 지어진 것입니다. 그것은 순전히 비즈니스 성격의 성장으로, 거의 1년 전에 거의 이루어진 계획에서 성장했습니다. 현재 상황의 완전한 이해를 위해 이 주제를 고려하는 사람들 사이에 형성된 아이디어를 가져야 할 필요가 있었습니다. 선교사 커뮤니티의 필요를 충족하지 못할 것으로 예상되는 단순히 인쇄 시설을 제공하는 것이 아닙니다. 문제를 고려하는 지점이 많은 것과 많은 고려 사항이 포함되어 있으므로, 그들은 주어질 수 없습니다.

Of the several "union" projects which have drawn general attention to Korea these past months, the one that partakes most of a purely business character is the one above named. It is a growth from the plan first broached nearly a year ago, having advanced from stage to stage as the understanding of the full situation grew upon those who were considering the problem. When the missions met in September they took action, approving the proposal of the Methodist Episcopal Mission for the expansion, upon a system of eight shares of the capital employed in the Methodist Publishing House; and several of them chose representatives to sit the joint committee which was to work out the details of the union. Upon taking up the project in its practical aspects this committee arrived early at the conclusion that the needs of the missionary community would not be met by merely providing enlarged printing facilities; that the so called Publishing House was in reality but a printing-office and bindery; that an adequate solution of their problem must attain to the establishment of a genuine publishing business, efficiently conducted in all its departments of manufacture and sale. The reasons which led to this decision are so many and involve so many considerations, that they cannot be given

여기서. 그들은 선교사들에게 매우 무게 있는 것으로 운반되었습니다. 필드의 선교사들의 필드는 스크립처, 종교, 교육, 의료 및 신학적 책의 총 부재에 의해 주어지는 것입니다. 대부분은 이미 원고로 준비되고 문제를 기다리고 있으며, 이 사실과 그들 중 더 많은 것이 이제 준비 중이라는 사실이 출판의 위기를 구성합니다. Dr. Vinton은 최근에 인쇄된 이 문제를 통과했으며, 연초에 계획되었을 때 이 문제 조사를 통과했으며, 인력이 증가되었으며, 인력이 증가되었으며, 인력이 증가되었습니다. 그 결과, 여러 이사회가 이 문제를 위해 자신의 수를 미리 서명했습니다. 그리고 프로젝트가 형성되었습니다. 그리고 프로젝트가 형성되었습니다. 이들 중 이들 중 이들 중 일부는 단지 시간과 결과를 얻으려는 결과를 얻기 위해 제안되었습니다.

space here. They have carried weight with all of the missionaries to whom the situation has been explained and to the members and officers of Boards in America. Due consideration of the needs and of their powers brought the joint committee to organize provisionally "The Union Publishing House" of Korea and to adopt a series of "Articles of Agreement," which are designed as a basis of combination between the several missions and Boards. While the Board of Directors provided for in these "Articles" has gone forward with many preparations for a permanent organization and has even taken definite steps of decided moment, this action has been so guarded that no interest has been in any way compromised. No mission was under any constraint in the matter of approving the "Articles" of the steps taken, and such as have done so have acted in their own individual interest and that of their work. Financial obligations, so far as incurred, are at personal risk, and do not entail any responsibility upon the ultimate organization unless it shall choose to recognize them. The intention of the temporary organization was that of preparing the ground and all respects hastening the project so far as sound business principles would allow. This intention is being fulfilled; and not only have the larger missions endorsed the steps taken, but their Boards also are giving a favorable consideration, are suggesting some minor but excellent changes in the "Articles," and are expected soon to give full permission for those "Articles" to be signed in such manner as to render them operative and create the Publishing House as an actual entity. The "Articles" provide for nine, instead of eight, portions of capital stock, each of ten thousand yen, the ninth portion to be taken up by the Korean Religious Tract Society, if its trustees so decide, entering its existing book-stock

다른 자산은 돈 대신입니다. 감리교 선교부의 2주는 다른 방식으로 얻어질 것으로 예상됩니다. 인쇄 장비의 수락에 대한 그의 인쇄 장비로서의 생산에 대해. 남은 6개 부분은 선교부가 선택한 자본금의 합으로 선택된 1개 자본금이 수집해야 합니다. 유사한 기능의 집단에 의한 선택 기금 선택.

and other assets in lieu of money. The two shares of the Methodist Episcopal Mission are likewise to be acquired on the acceptance of its printing equipment as its equivalent. The remaining six portions represent sums of money to be raised by the missions taking them up as a capital for the publication of books and other similar functions of the House. The other provisions of the "Articles" regulate the selection and powers of the Board of Directors, matters of liability, profit, "judicial," and dissolution, and establish the business of the business to be conducted.

목사 C. E. 커진

by Rev. C. E. Kearns.

겨울 계절에 한국 신년 시즌이 올 때까지 표시합니다. 당신의 반경 거리에서 어린이들의 절반은 이 계절 동안 한 번이고 일반적으로 반 정도 방문했다고 가정하고 있습니다. 이 등급은 겨울 등급이 가장 무거운 봉쇄이며, 겨울 등급이 겨울 등급이 마지막 "피터" 이후 일반 회의 사이의 비오는 계절이 시작될 때까지 겨울 등급이 끝납니다. 내 관심 그룹에서 봉사했으며 약 3분의 2 정도의 그룹을 방문했습니다. 영역 내 그룹들을 방문하는 것이 가장 무거운 일이며, 비가 내리는 계절 동안 내 손에 지난 해 이후로 일어났습니다.

To the itinerator the winter class at the Korean New Year season marks the half way joint in the year's work. At that time the country groups under his care are supposed to have been visited once and generally speaking about half the work planned for the period between annual meeting and the rainy season is done. The class marks the heaviest crowd in the crescendo that begins after the annual meeting and after the class come a diminuendo that finally "peter" with the rainy season when no man can work. I have not done half of the year's work because four men could not have done it, but I have at least used up half the time and the results are perhaps half of the results that will come out in our next annual report. Since annual meeting I have visited about two thirds of the groups in my care, baptizing 650, receiving about 1,000 catechumens, administering discipline of various kinds, holding four classes, the largest enrolling over 500, the smallest under 200, organizing ten new groups, all of which begin with very encouraging outlook.

겨울 여행 중에 우리는 길을 따라 밖으로 나가 들판에 들어갔고, 언덕이나 마을로 가서 밤 새 도록 여행했습니다. 그 여행에서 우리는 형 태이트의 큰 발자국을 발견했습니다--그의 큰 발자국은 어디에나 있었습니다. 우리는 또한 형제 맥쿠텐을 만났습니다. 우리가 이 지날 때 우리는 우리 친구 여행 증거에서 쿠앙 주 부근에서 찾았습니다 발견했습니다. 형 태이트의 발자국은 어디에나 있었습니다. 우리는 또한 형제 맥쿠텐 여행 흔적을 발견했습니다. 우리가 이 지나갈 때, 찬송 성의 통로를 근처 지나갈 때, 우리는 흔적을 찾았습니다 우리 친구 여행 증거. 형 맥쿠텐. 우리가 이 관통할 때, 우리는 곤산 성을 통과하고자 한다고 말했습니다. 우리는 뭔가 흥미로운 것을 찾았습니다. 형 태이트의 발은 큰 발자국이었습니다--그리고 모든 곳에서 발견할 수 있습니다. 우리는 또한 형제 McCutchen의 발자국을 찾았습니다. 우리가 이것을 통과할 때 우리는 곤산 성을 통과하고자 했습니다. 우리는 우리의 친구 여행 증거에서 발견했습니다. 우리는 교회가 이미 쿠웅 주 전역에서 모두 설립되었다고 말합니다. 쿠웅 주 전역에서 통과할 때 우리는 이 모임을 발견하기 위해 당신의 친구를 발견했습니다. 그 단계 중에 일어난 것과 매우 유사한 일이 나타났습니다.

riding off from the road into the fields, hills, or villages to reach these in sight. On this trip we gave away between three and four thousand tracts, sold some three or four hundred calendars, and a few books. We expected to pass through reaches of untouched territory, but all the way to Chang Seng Pass we were finding signs of Brother Tate--his big footprints were everywhere. We also found some scattering ones, here and there, of Brother McCutchen. As soon as we crossed over this pass we began finding traces of our friends at Kwang Ju, which grew thicker and thicker as we approached that city. One of the first men that we spoke to after passing over into Chang Seng said that he had already decided to become a Christian and had given his word to Mr. Bell's helper. We were delightfully surprised to find that, instead of passing through a lot of untouched territory, there is already a chain of churches established all the way from Kunsan to Kwang Ju, though the links are no longer than we would like to see.

심문 병원

이 기관은 1904년 9월에 새로운 건물에서 개시되었으며, 중단 없이 자선 사업을 수행해 왔습니다. 17개월 동안 이 병원의 현재 장부에는 5,600명의 환자가 있었으며, 일일 진료소와 약 490명의 환자가 입원했습니다. 훈련된 일본 간호사의 추가로 인해 병원이 강화될 가능성이 높습니다. 그 특징으로서, 특히 간호 부서의 강화를 기대하고 있습니다. 기독교 원칙과 실천이 있으므로 많은 기독교 여성들이 이제 자신을 훈련시키고 있습니다. 미국의 훈련 간호사의 지도 아래 많은 수의 기독교 여성들이 자신을 훈련하고 있습니다. 병원에서의 빠른 변화로 인한 한국 여성들의 아이디어와 관습이 있으며, 더 특히 한국 여성들이 간호사가 될 수 있도록 훈련된 일본 간호사가 만든 특징에 대해 한국 여성들이 간호사가 될 수 있도록 훈련되었습니다. 간호사는 미국의 훈련 간호사의 지도 아래 있으므로, 이제 한국 여성 간호사들이 기독교 여성들을 대체하고 있습니다. 병원 진료소와 병원에 입원한 사람들이 급속도로 빠르게 진행되고 있습니다. 많은 사람들의 경우, 한국 여성들이 간호사로 훈련되고 있으며, 그들의 기독교 여성들이 이 신앙을 실천하고 있습니다. 한국 여성들은 간호사로 훈련되고 있으며, 많은 사람들을 위해 현장에서 훈련받은 일본 간호사들이 있습니다. 한국 여성들이 간호사로 훈련받을 수 있도록 기독교 원칙과 실천이 효과를 발휘하였으며, 한국 여성들이 간호사로 훈련받을 수 있도록 기독교 원칙과 실천이 진행되었습니다.

This institution, which was opened in its new buildings in September 1904, has been carrying on its beneficent work without interruption ever since. The seventeen months that have elapsed have proved the great need of this hospital in its present form. The daily dispensary clinic and age attendance compared with former years were excellent, the number of those leaving early being surprisingly small. The class was taught in eight graded divisions, the smallest numbering 42 men and the largest 203. Dr. Hari of Pyeng Yang and Messrs. Welbon and B. H. Miller of Seoul assisted in the teaching and in leading evening mass meetings. At one of these evening meetings the subject of preaching to the heathen was discussed and 1,100 days of voluntary preaching were subscribed.

많은 사람들이 병원에서 어떤 종류의 경우가 치료되는지 물어보고, 거의 도움이 되지 않으면서 거의 도움이 되지 않는 것들을 말하는 것은 실질적으로 일반적인 방법으로 답할 수 있으며, 거의 도움이 되지 않는 모든 종류의 질병이 있습니다. 실제로 진료를 받았으므로, 거의 모든 종류의 질병이 진료를 받고 치료를 받았습니다. 특별히 성공한 것과 어디서나 얻은 것 비교할 수 있을 정도로 성공한 것은 다음과 같은 것입니다:

Many people ask what kind of cases are treated in the hospital, and while quite unwillful to say any thing that would have the appearance of boasting we feel it only right that the question should be answered, and it can be answered in a general way by saying that practically all kinds of diseases are met with and treated with a measure of success which will compare quite favorably with that attained elsewhere. In particular we may give a list of

안과

Eye -- Cataract, Iridectomy, Extirpation of Eyeball, Pterygium, Entropion and Ectropion.

귀

Ear -- Paracentesis of drum, Repair of perforation, Removal of polypi and other tumors.

코

Nose -- Straightening of septum, Removal of polypi, Extirpation of adenoids.

목

Throat -- Amputation of uvula, Extirpation of tonsils.

복부

Abdomen -- Ovariotomy, Heriotomy, Extra -- uterine pregnancy, Gastrostomy, Hepatic Abscess, Paracentesis.

절단

Amputations -- Fingers, hand, arm, toes, foot, leg, thigh.

뼈 절단

Excision of bone -- Hand, wrist, foot, ankle, hip, jaw, skull, spinal processes, spinal laminae, ribs.

뼈 교정

Curtting of bones -- Hand, wrist, arm, foot, ankle, leg, hip, pelvis, ribs, sternum, scapula, skull.

개인 보고 / From Personal Report of Rev. W. F. Bull, September 1905

한 번의 여행이 올해의 즐거움 중에 특히 두드러진다. 이는 Brother Earle과 우리 두 조력자와 함께 Kwang Ju로 가는 광범위한 여행이었다. 우리의 목표는 우리의 새로운 기지를 보는 것, 나라의 무언가를 보는 것, 그리고 도중에 몇 가지 설교와 지역 전도를 하는 것이었다. 우리가 매우 즐겁게 한 모든 것. 우리는 매우 여유 있게 진행했고, 우리가 갈 수 있는 곳마다 청중을 모았으며, 종종 도로에서 벗어나 들판으로, 언덕으로 들어가거나 마을에 도달하기 위해 도로 밖으로 나갔다. 이 여행에서 우리는 3천에서 4천 권의 책자를 나누어 주었고, 달력 300~400권을 팔았으며, 몇 권의 책을 팔았다. 우리는 미개척 영토의 계곡을 통과할 것으로 예상했지만, Chang Seng Pass로 가는 모든 길을 찾았다. 우리는 Brother Tate의 발자국을 발견했다 -- 그의 큰 발자국이 여기저기 흩어져 있었다. McCutchen 형제도 마찬가지였다. 이 고개를 넘으면서 우리는 Kwang Ju로 향할 때 우리 친구들의 발자국을 찾기 시작했고, 그 도시에 접근하면서 더 짙어지고 두터워졌다. 우리가 그 도시에 도착한 후 만난 첫 번째 사람이 지난 지 미개척 영토를 통과할 때 우리가 만날 Kunsan에서 Kwang Ju까지의 모든 방법으로 교회의 사슬이 이미 확립되었으나, 링크가 우리가 바라는 것보다 길다는 뜻이었다.

One trip stands out prominently among the pleasures of the year. This was the overland trip to Kwang Ju in company with Brother Earle and our two helpers. Our objects were to see our new station, to see something of the country, and to do some preaching and tract distributing along the way. All of which we greatly enjoyed doing. We proceeded very leisurely, stopping wherever we could get an audience, and often riding off from the road into the fields, hills, or villages to reach those in sight. On this trip we gave away between three and four thousand tracts, sold some three or four hundred calendars, and a few books. We expected to pass through reaches of untouched territory, but all the way to Chang Seng Pass we were finding signs of Brother Tate--his big footprints were scattered ones, here and there, of Brother McCutchen. As soon as we crossed over this pass we began finding traces of our friends at Kwang Ju, which grew thicker and thicker as we approached that city. One of the first men that we spoke to after passing over into Chang seng said that he had already decided to become a Christian and had given his word to Mr. Bell's helper. We were delightfully surprised to find that, instead of passing through a lot of untouched territory, there is already a chain of churches established all the way from Kunsan to Kwang Ju, though the links are longer than we would like to see.

이 기관은 1904년 9월에 새로운 건물에서 문을 열었고, 중단 없이 자비로운 일을 계속해왔다. 일반 병원이 특정 계절에 문을 닫을 수 있지만, 일반 병원은 모든 상황 하에서 가동되어야 한다.

This institution, which was opened in its new buildings in September 1904, has been carrying on its beneficent work without interruption ever since. While general hospital may close their doors at certain seasons but a general hospital must go on under all circumstances.

지난 17개월이 이 병원이 현재 형태에서의 큰 필요성을 증명했다. 일일 진료소와 병동에서 8,600명 이상의 환자가 진료를 받았고, 490명이 병동에 입원했으며, 의사와 간호사의 가정 방문 수가 상당하다. 또한 많은 사람들이 병원의 병동을 이용했고, 의사와 보조자들의 방문을 받았다. 병원 병동의 많은 환자를 제외하고 많은 다른 사람들이 병원을 이용했으며, 목록에는 미국인, 영국인, 프랑스인, 일본인, 중국인이 포함되어 있다.

The seventeen months that have clapsed have proven the great need of this hospital in its present form. 8,000 patients have been treated in the daily dispensary clinic and wards, while a large number of visits to homes have been made by the physicians and their assistants.

질병의 종류 / Types of Diseases

지난 17개월 동안 병동을 통과한 경우: 말라리아, 장티푸스, 장티푸스 열, 성홍열, 폐렴, 천연두, 백일해, 신염(Bright 병), 기관지염, 폐결핵, 근막염(혈액의), 매독, 급성 류마티스, 이질, 설사, 신경쇠약, 갑상선 종대, 반흔성 폐렴, 결핵성 선염, 골질환 및 관절, 기관지염, 흉막염, 딱지증, 홍반, 편두통, 마비, 방광 마비, 결막염, 신경통, 결막염, 각막염, 천식, 자반병, 뇌출혈, 두개골 골절, 척추 골절, 척추 골절, 다리 및 팔 골절, 골염, 베리베리, 빈혈, 골반 염증, 신염, 편도선염 등.

Typhoid Fever, Typhus Fever, Scarlet Fever, Pneumonia, Small Pox, Whooping Cough, Nephritis (Bright's disease), Trachoma, Ankylostomasis, Filaria in the blood, Syphilis, Acute Rheumatism, Dysentery, Diarrhoea, Neurasthenia, Endemic Haemoptysis, Pulmonary Tuberculosis, Tubercular affections of glands, bones and joints, Bronchitis, Pleurisy, Scabies, Erysipelas, Hemiplegia, Paraplegia, Jaundice, Insanity, Delirium Tremens, Noma, Membranous Croup, Paralysis of bladder, Orchitis, Neuralgia, Conjunctivitis, Cornettis, Pyaemia, Broncho-Pneumonia, Asthma, Purpura, Hemmorrhagica, Concussion of Brain, Fracture of Skull, Fracture of Spine, Fracture of leg and arm, Otitis, Beriberi, Anaemia, Pelvic inflammation, Neuritis, Tonsillitis, etc.

수술은 매일, 때로는 하루에 여러 번 수행되었으며, 더 중요한 수술 중 일부는 다음과 같다:

Operations have been performed every day and often many times a day, both minor and major, some of the more important being as follows :

눈 -- 백내장, 홍채절제술, 안구 적출, 안검하수, 안검내번.

Eye--Cataract, Iridectomy, Extirpation of Eyeball, Ptorygium, Entropion and Ectropion.

귀 -- 고막 천공, 용종 제거 및 기타 종양 제거.

Ear--Paracentesis of drum, Repair of pinna, Removal of polypi and other tumors.

코 -- 격막 교정, 비용종 제거, 선양 제거.

Nose--Straightening of septum, Removal of polypi, Extirpation of adenoids.

목 -- 편도선 절제.

Throat--Amputation of uvula, Extirpation of tonsils.

복부 -- 난소절제술. 자궁절제술. 자궁외 임신, 위염. 간 농양. 천공된 소장.

Abdomen--Ovariotomy, Hysterectomy, Extra--uterine pregnancy, Gastrostomy, Hepatic Abscess, Perforationts.

절단 -- 손가락, 손, 팔, 발가락, 발, 다리, 넓적다리.

Amputations--Fingers, hand, arm, toes, foot, leg, thigh.

뼈의 절제 -- 손, 손목, 발, 발목, 엉덩이, 턱, 두개골, 척추뼈, 척추 판.

Excision of bone--Hand, wrist, foot, ankle, hip, jaw, skull, spinal processes, spinal laminae, ribs.

뼈의 교정 -- 손, 손목, 팔, 발, 발목, 다리, 엉덩이, 골반, 갈비뼈, 흉골, 견갑골, 두개골.

Curtting of bones--Hand, wrist, arm, foot, ankle, leg, hip, pelvis, ribs, sternum, scapula, skull.

기타 -- 종양, 절단 제거, 유방의 천공천자, 흉강 천공 및 농양, 절개, 누공 절개, 자궁 및 기타 골반 기관에 대한 다양한 수술, 혈종 등.

Miscellaneous--Removal of tumors, Amputation of breast, Paracentesis of Chest for pleurisy and Empyema, Opening of abscesses, Cutting open of fistulae, Various operations on the uterus and other pelvic organs, Hemathrash, etc.

병원의 또 다른 매우 중요한 부서는 의료 학교이다. 이미 해부학, 생리학, 화학, 세균학 및 병리학의 기초 부분과 의료 및 외과 실무의 실무적 측면에서 상당한 교육과 교육을 받은 여러 젊은 남성들이 있다. 따라서 모든 사소한 수술과 일부 주요 수술(예: 절단 등)은 한 명의 의사의 감독 하에 한국 보조자들에 의해 수행될 수 있으며, 지금부터 3년 이내에 정기 의사로 졸업할 준비가 된 4명의 젊은 남성이 있을 것으로 예상된다. 원하는 경우, 자신의 사람들 사이에서 병원의 자비로운 영향을 더 넓게 확장할 수 있다.

Another very important department of the hospital's activities is its medical school. Already several young men have had considerable instruction and training both in the foundation branches of Anatomy, Physiology, Chemistry, Bacteriology and Pathology and in the practical side of medical and surgical work, so that all minor operations and some major ones such as amputations, etc., are done by the Korean assistants under the supervision of one of the physicians, and it is expected that within three years or so from now it will be possible to graduate as regular physicians of four of these young men who will be fitted to go out, if they so desire, to make their own way among their own people and extend more widely than could otherwise be done the beneficent influence of the hospital.

병원이 한국에 줄 수 있는 가장 큰 이점 중 하나는 의료 학교이지만, 이는 의사들이 할 수 없는 작업량을 의미한다. 왜냐하면 원주민 언어로 준비해야 하는 텍스트는 모두 성능의 어려움으로 인해 수행되어야 하기 때문이다. 그러나 이러한 어려움들이 극복되고 있으며 이미 해부학, 생리학, 화학, 내과 의학, 세균학에 대한 교과서가 준비되었으며, 병리학, 질병 진단 및 관련 주제에 대한 다른 교과서들이 진행 중이다.

This is one of the greatest benefits which the hospital can confer on Korea, but it means an amount of labor on the part of the physicians which cannot be easily estimated, because text books in the native language must be prepared and all the teaching given in the native tongue--a performance the difficulty of which can scarcely be conceived by those who have not tried to do it. However, these difficulties are being overcome and already textbooks have been prepared on Anatomy, Physiology, Chemistry, Materia Medica, and Bacteriology, while others on Pathology, Diagnosis of Disease and kindred topics are under way.

재정 상황 / Financial Status

재정 상황은 많은 사람들에게 관심이 있을 것이므로, 우리는 다음 지출 및 영수증 항목을 제공한다.

The financial status will be of interest to many who want to know how the necessarily large expenses of such an institution are met, so we give the following items of expenditure and receipts.

영수증 / RECEIPTS

병동 환자 -- 1,878.00

From Ward Patients - 1,878.00

약국 -- 1,011.00

" Dispensary - 1,011.00

한국 외 실무 -- 85.00

" outside Korean Practice - 85.00

일요일 -- 327.00

" Sundries - 327.00

합계 -- ¥ 3,301.00

Total - ¥ 3,301.00

지출 / EXPENDITURES

음식 -- 2,768.00

Food - 2,768.00

연료 -- 2,218.00

Fuel - 2,218.00

불 -- 535.00

Light - 535.00

가구 -- 492.00

Furnishing - 492.00

여행 -- 135.00

Travel - 135.00

하인과 간호사 -- 1,049.00

Servants and nurses - 1,049.00

학생 보조. -- 600.00

Student Assts. - 600.00

문학적 어시스턴트. -- 372.00

Literacy Asst. - 372.00

약 -- 2,863.00

Medicines - 2,863.00

수리 -- 150.00

Repairs - 150.00

교재 준비 -- 355.00

Preparation of Text Books - 355.00

기타 -- 440.00

Sundries - 440.00

합계 -- ¥ 12,077.00

Total - ¥ 12,077.00

17개월 동안의 적자 -- 8,776.00

Deficit in 17 months - 8,776.00

이는 다음과 같이 충당되었다:

This has been met as follows :

두 의사의 실무에서의 영수증 -- ¥ 3,414.00

Receipts from practice of the two physicians amongst foreign residents - ¥ 3,414.00

친구들의 기부 -- 3,250.00

Donations of friends - 3,250.00

합계 -- ¥ 6,674.00

Total - ¥ 6,674.00

적자 잔액 ¥ 2,102.00, 17개월 동안 계산.

Balance of deficit ¥ 2,102.00, accruing during 17 months.

위의 재정 요약 분석은 다음과 같은 사실을 드러낸다: 병원의 외국인 직원 급여에 대한 지출은 17개월 동안 13,077.00 엔으로, 연간 13,500.00 엔으로 계산되지만, 간호 직원을 개선하고 증가시키는 절실한 필요성이 있다 한국인 중의 일이 향후 연도에 비용을 인상할 것이 분명히 10,000 엔입니다.

An analysis of the above financial summary reveals the following facts : The expenses of the hospital outside of the salaries of the foreign staff has been 13,077.00 Yen for 17 months, equal to 9,500.00 Yen per year, but the imperative need of improving the nursing staff and the increase of the work amongst Koreans will certainly make the cost during the comining year 10,000 Yen.

Rev. F. S. Miller 저 / BY REV. F. S. MILLER

한국에서 재산 구입은 매우 어렵고 위험한 일이다. 그것은 진정으로 돈의 교환이 등록되지 않은 증서이며, 많은 사기와 사기가 행해진다. 우리가 할 수 있었던 모든 것 없이는 아무것도 할 수 없었을 것이다. "그 일에 관해 모든 일을 한 사람 뒤에 있는 남자." 청주의 Kim Hyong Kyong이다.

Property buying in Korea is a very difficult and risky task, as it is merely an exchange of money for an unregistered deed, and many frauds and frauds are perpetrated with haste deeds. So we could have done nothing without "the man behind the gun," who really did about all the work, and Elder Kim Hyong Kyong.

위원회는 청주 시의 동쪽으로 약 1마일 떨어진 벼 평야에서 높이 약 15피트로 솟아오른 언덕 위에 있는 땅을 선택했다. 우리는 도시의 완전한 낯선 사람이었지만, Kim 씨는 약물 판매인이고 그의 아들은 지금은 유망한 조사관이 되었다. 다행히, 그들은 우리가 필요로 하는 밭들 중 하나를 소유했으므로, 우리는 우리의 건물 장소에 위치한 소유자에게 도시에서 완전한 낯선 사람이었다면 운이 좋았을 것이다. 위원회는 청주시로부터 약 1마일 떨어진 벼 평야에 있는 언덕에 있는 부지를 선택했다. 우리는 도시의 완전한 낯선 사람이었지만, Kim 씨는 약물 판매인이고 그의 아들, 지금은 유망한 조사관인 조사관이 되었다. 우리가 필요로 하는 밭들 중 하나를 소유하면서 운이 좋았고, 우리의 건물 장소에 가장 가까운 위치에 있는 소유자에게 청주의 철도역 옆의 건물 자리에서 2백 달러와 반길 집이 제공되었다.

The committee had selected a choice piece of property on a ridge about fifteen feet high, rising from the rice plain, a third of a mile east of Chong Ju city. We were entire strangers in the city, but Mr. Kim had made the acquaintance of a well-to-do druggist and his son, now a well promising enquirers. Providentially they owned one of the fields we needed, and the brother of the old gentleman offered to be broker in buying the rest. As the hill lying so near the town and market, is valuable farm land and was divided into very small fields, so that we had to make fifteen purchases to obtain enough land for three houses. Part of the land is a family cemetery and the descendants of those buried would not sell their grave sites for any money lest they should become a reproach to their neighbors. Such cemeteries are scattered all over the hills of Korea and interfere with nearly all our land purchases. However, word was brought us that, if we were determined to build near the cemetery, the family would remove the graves and accept a small sum of money for the "removal" and then we would have the land for nothing. So we hope to see this obstacle removed soon.

고대 사원의 유적을 찾았고 불교 사제가 한 명 있었고, 기독교 선교소가 고대 불교 사원의 폐허에 세워질 것이었다. 우리는 또한 이 고대 건축업자들이 타일을 구웠고 흙을 파냈으며 점토를 주조했던 곳을 발견했으므로 우리가 필요한 모든 타일과 벽돌 점토를 가지고 있을 것이다. 선택된 부지와 더 먼 곳의 양쪽은 매우 풍요로운 모래와 자갈이며, 강 옆의 자갈이 거의 없으며 견고한 채석장 모래와 진흙이 강 옆에 있고 거리가 훨씬 더 멀어서 매우 적당하다.

We found the remains of an ancient monastery on the site and one of the oldest deeds was made by a Buddhist priest; so a Christian Mission station will stand on the ruins of a Buddhist monastery. We also found where these ancient builders had burnt tile and even where they had dug their clay and thus dug out on the property, should we desire to open a quarry. Of the seven hundred and fifty dollars asked for the site and the book room and half-way-house at the railway station, friends of the station in Wilkesbarren have generously contributed five hundred and twenty five dollars, almost enough for

현장을 위해서. 우리는 여전히 이 현장의 절반 도움 하우스 완공을 위해 200달러 20달러가 필요하다.

the site. We still need two hundred and twenty dollars for the half-way-house and completion of the site.

우리는 감리교 선교사인 Rev. R. A. Sharp의 사망을 기록해야 한다. Mr. Sharp는 1905년 3월 5일에 Kong Ju에서 긴 병으로 인해 사망했다. 한국은 좋은 선교사를 잃었고, 100명 이상의 기독교 신자 단체가 그 목사 아래에서 쇠약해졌다. 우리는 이들에게 그리고 용감한 작은 여인을 애도하는 그의 아내에게 같은 마음으로 공감하며, 한국의 Mr. Sharp의 삶과 봉사, 그리고 남부에서 한 위대한 일이 다음 호에 나타날 것이다.

We are called upon to record the death of Rev. R. A. Sharp of the Methodist Episcopal Mission. Mr. Sharp died in Kong Ju, on March 5, after a short illness from typhus fever. Korea has lost a fine missionary, and the hundred or more groups of Christians which he shepherded have lost their pastor. We sympathize with these and, in tenderest love, with the brave little woman who stood by his side in his hard work and who is left alone to mourn his loss. An account of Mr. Sharp's life and service in Korea, and the great work he was engaged in in the south, will appear in the next number of this paper.

Rev. J. S. Gale, D. D.는 또 다른 8년의 복무를 마쳤으며, 이는 토박이와 외국인 모두에게 높이 평가되고 있다. 그는 3월 29일 스위스로 휴가를 가기 위해 출발하고 있다. 여기서 그는 아내와 딸들을 만날 것이고, 나중에 미국으로 돌아올 것이다. 올해 우리 집에 손해를 보는 것이 모두 집에서 더 많은 기쁨을 느낄 것이고 이 한국의 대표 선교사를 만나고 들을 수 있는 특권을 가질 것이다.

Rev. J. S. Gale, D. D., after another eight years' term of service, which has been alike highly valued by both native and foreigners, is returning to America on furlough. Dr. Gale sailed on March 29 for Switzerland where he will join his wife and daughters, and will later return with them to the United States. Our loss for this year will be the gain of the home church, and there is much pleasure in store for those who will have the privilege of meeting and hearing this representative missionary from Korea.

Mrs. W. B. Scranton과 그녀의 작은 딸이 3월 22일에 스위스로 항해했다. Dr. Scranton이 그들을 일본까지 동반했다. Mrs. Scranton이 동쪽으로 돌아올 때 그녀는 Mrs. Porter인 그녀의 딸이 동반할 것이다.

Mrs. W. B. Scranton and her little daughter sailed for Switzerland on March 22. Dr. Scranton accompanied them as far as Japan. When Mrs. Scranton returns to the East, she will be accompanied by her daughter, Mrs. Porter.

Rev. E. M. Cable, Chemulpo 저 / BY REV. E. M. CABLE, CHEMULPO

작년 한 해 동안 나의 교인 일꾼이 복음 판매에서 많은 성공을 거두었고, 그는 복음 책 판매로 인한 많은 개종을 보고한다. 한 번은 그를 복음을 사고 읽으러 온 두 남자에게 이야기하도록 명령받았다. 그는 그들을 농담하고 그들에게 그들이 팔고 있는 기독교 교회에 속한 "서부인의 책"을 말하려고 합니다. 그의 좋은 설득력으로 그들은 그를 따라잡았고 그를 얻었고, 그들 모두 처음에는 매우 열정적이었다. 그래서 지금까지 그는 이들 남자들과 여기서 진행하고 있는 위대한 복음주의자 Moody에 대해 이야기했다. 그의 시간이 길어서 처음엔 아주 열정적이었으나 나중에 돌아왔을 때는 "너무 죄송합니다. 엄마가 아파요. 엄마가 있어야 해요." 일들이 집에 가는 길에 들었던 Happy Ye 중 하나이고, 여기서 우리는 이야기를 들었다: "교회 전체가 수치스러워 했다; 이것은 말하기에 너무 진지하지 않다; 우리는 Ye Soon-wha라는 선교사를 소집하겠다." 그들은 생각했다. 13명의 교회 원로, 머리에 자루천과 베일을 쓴 얼굴이 앉아 말을 했다. "무엇을 해야 할까?" Ye Soon-wha는 웅크리고 나갔다. 그 이후로 우리는 이 이야기를 들었다: "교회 전체가 수치스러워했다. 우리는 Ye Soon-wha라는 것을 그만두어야 한다." Happy Ye는 Kim이 시작했는데, Kim은 "Yo과 Soon이 (2300년 이전)..." "내가 원하지 않는다"고 말했고, 이 남자 물고기는 길 밖으로 나와 스스로 노래했고, 그 다음 장례식이 있었다.

The work of my colporter on Kangwha has been fraught with good success during the past year and he reports many conversions from the sale of the Gospels. On one occasion he told me of two men who when asked to buy Gospels and read them made fun of him, deriding both the books he was selling and the Christian church to which he belongs saying, "We don't want anything to do with the Westerna's books on religion." With his good persuasive powers he at last got them interested, and together with them he spent much time trying to persuade them to become inquirers. One of these men is now a class leader in the church at Kangwha and the other an earnest Christian.

Rev. James S. Gale, D.D., Seoul 저 / BY REV. JAMES S. GALE, D.D., SEOUL

"Plenty"는 한국 북쪽 산속 언덕 뒤에 숨겨진 조그만 마을의 이름이다. 도로에서 멀리 떨어져 있고, 탐욕스러운 눈의 길이 드러나 있다. 그들은 언덕 위의 집을 내려다본다 Long Snake Mountain의 꼭대기에서. 그 마을 중앙에는 술을 많이 마시고 도박을 하는 것으로 유명한 ye Soon-wha라는 사나이가 살았던 집이 있다. 그의 아들은 한 번 came와 said: "아버지, 우리 집은 저주받았습니다." "우리의 집이 저주받았다고요?" "우리는 아버지를 보냈고 그는 수치를 당했습니다. 우리 아버지는 그를 데려가고, 그는 그 마을 사람에게 말했습니다, "거기 큰 남자가 있습니다."

Ever Plenty is the name of a little village in the north land of Korea, tucked in behind the hills, unnoticed from the roadway, hidden from the greedy eye of huts asleep, so quiet and still and lifeless they look from the top of the Long Snake Mountain. In the centre of the village there is a house facing south in which lived Ye Soon-wha, a man famous for drinking and riot and gambling. His son once came and said : "Father, our home is damned." "Our home is what?" "Father, our home is damned." "Our home is what?" said the father, and he took his son by the top-knot and tugged and beat him, till the village whispered, "There's a big

affair on at Ye Soon-wha's." Many days went by, while an old woman of seventy looked out from her darkened soul into a world that a lost son haunted. But she was a Korean woman and had learned to know that she herself was born lost; would live lost and die lost. It was not for her to speak or hope or pray.

affair on at Ye Soon-wha's." Many days went by, while an old woman of seventy looked out from her darkened soul into a world that a lost son haunted. But she was a Korean woman and had learned to know that she herself was born lost; would live lost and die lost. It was not for her to speak or hope or pray.

Into this village came the news that Jesus of Nazareth, born somewhere, Son of God, was moving among men. People had gone crazy about him and had themselves off from the ancient customs of their country. Two or three from the village of Ever Plenty were caught by the doctrine. There was a celebration in the foreigner's home up on the hill, something was going on about Jesus' birthday, and the doctrine folk were invited. A man with one eye, from the town of Ever Plenty, was there. They had a tree decorated with wonderful things, that were divided among those present. He with one eye got a Testament, a towel and a cake of soap. The testament he would learn to read, the towel he would round his head on hot days in summer and keep his brain cool, but the cake of soap was a mystery. What was it, and what would he do with it? He smelt, and the smell was good; he ate part of it but the taste was not equal to the smell. However, thinking it would improve in flavor, he kept on and finished it on his road home to Ever Plenty. He told his village friends that American food would never suit the taste of a Korean, but that the doctrine was true, every whit, and the taste of it just their own. Thus the rumor spread and a year went by.

Into this village came the news that Jesus of Nazareth, born somewhere, Son of God, was moving among men. People had gone crazy about him and had themselves off from the ancient customs of their country. Two or three from the village of Ever Plenty were caught by the doctrine. There was a celebration in the foreigner's home up on the hill, something was going on about Jesus' birthday, and the doctrine folk were invited. A man with one eye, from the town of Ever Plenty, was there. They had a tree decorated with wonderful things, that were divided among those present. He with one eye got a Testament, a towel and a cake of soap. The testament he would learn to read, the towel he would round his head on hot days in summer and keep his brain cool, but the cake of soap was a mystery. What was it, and what would he do with it? He smelt, and the smell was good; he ate part of it but the taste was not equal to the smell. However, thinking it would improve in flavor, he kept on and finished it on his road home to Ever Plenty. He told his village friends that American food would never suit the taste of a Korean, but that the doctrine was true, every whit, and the taste of it just their own. Thus the rumor spread and a year went by.

In a little mud room eight feet by six, floored with coarse reed matting, a man slightly gray is on his face, praying for his life. "O Jesus of Nazareth, Son of God, I'm a Korean, Ye Soon-wha, child of many devil. 'I am told You are come to save the lost, which is me. My name is Ye Soon-wha, worst among men.""

In a little mud room eight feet by six, floored with coarse reed matting, a man slightly gray is on his face, praying for his life. "O Jesus of Nazareth, Son of God, I'm a Korean, Ye Soon-wha, child of many devil. 'I am told You are come to save the lost, which is me. My name is Ye Soon-wha, worst among men."

When he told me the story I marvelled that God could lead a Korean through such a wonderful experience. "I was at the limit of agony," said he. "Mountains high sin rolled over me, soul and body. I prayed, but there was no answer. Jesus Saviour would not touch my guilty soul. I was too vile and wicked, lest one night in the midst of tears, great is his grace, my agonies went out and peace and joy came in. I have been singing ever since," said he, his face, once hard, tender and tearful. He had come with his mother, seventy-two years of age, to pay a call. "You know," said he, "mother's got it ; no more idols; everything for Jesus. Praise the Lord!"

When he told me the story I marvelled that God could lead a Korean through such a wonderful experience. "I was at the limit of agony," said he. "Mountains high sin rolled over me, soul and body. I prayed, but there was no answer. Jesus Saviour would not touch my guilty soul. I was too vile and wicked, lest one night in the midst of tears, great is his grace, my agonies went out and peace and joy came in. I have been singing ever since," said he, his face, once hard, tender and tearful. He had come with his mother, seventy-two years of age, to pay a call. "You know," said he, "mother's got it ; no more idols; everything for Jesus. Praise the Lord!"

Ye used to ride about the country on a small donkey, selling pick and showing the way. I once rode twenty miles behind him on his way to South Mountain. The picture I still see, perched high on his saddle bags he guided the wee beastie that told by his long ears the workings of soul. Its willing, nimble feet picked the way over the stony road so deftly I could not but think of that other little donkey announced by the prophet five hundred years, that carried Him up from Bethany to Jerusalem. How God has honored this homeliest beast of burden! I said to Ye, "How do you get along at the fairs?" "Oh," says he, "mortal man is queer. If I tell him I am gathering rags and know a plan to make good clothes out of them he'll say, 'Fine! Tell us how you do it,' but if I am round telling how sons of God are made out of poor rags of men, he says, 'Any 'Any way ; he runs me out of town, he does, hallelujah!'"

Ye used to ride about the country on a small donkey, selling pick and showing the way. I once rode twenty miles behind him on his way to South Mountain. The picture I still see, perched high on his saddle bags he guided the wee beastie that told by his long ears the workings of soul. It's willing, nimble feet picked the way over the stony road so deftly I could not but think of that other little donkey announced by the prophet five hundred years, that carried Him up from Bethany to Jerusalem. How God has honored this homeliest beast of burden! I said to Ye, "How do you get along at the fairs?" "Oh," says he, "mortal man is queer. If I tell him I am gathering rags and know a plan to make good clothes out of them he'll say, 'Fine! Tell us how you do it,' but if I am round telling how sons of God are made out of poor rags of men, he says, 'Any 'Any way ; he runs me out of town, he does, hallelujah!'"

I heard Ye preach at South Mountain. He sat on the mat floor while the crowd pushed into the door space and courtyard front and rear. Said he, "Men, I've something to tell you. My name is Ye Soon-wha, a libertine. I was a gambler, a drunkard, a libertine. I was lost altogether till I heard of God, and he forgave me and cleaned me and put peace right inside my soul, so that the worst man in Ever Plenty is the happiest man you'll find. You know how he did it? Why, he sent his son Vesu to earth 1900 years ago to do it. He lived thirty-three years and what good can do. He chased devils and raised men dead for days. The dead of his own record, nailed through hands and through feet. Do you know why? To pay the price of my sins and yours and yours. On the third day He came out of the grave, and He's alive and in heaven now running the whole world, and He wants you to listen and repent and trust. He'll be coming soon to call all the dead to life and judge everybody. Do you hear? Trust Him and He'll put peace inside your soul. He has for me. It is better than drink, better than money, better than all the world." "What is he talking about?" asked a man standing. "Who knows?" said one rough-headed fellow. "He's been eaten' foreign medicine and is crazy," said another.

I heard Ye preach at South Mountain. He sat on the mat floor while the crowd pushed into the door space and courtyard front and rear. Said he, "Men, I've something to tell you. My name is Ye Soon-wha, a libertine. I was a gambler, a drunkard, a libertine. I was lost altogether till I heard of God, and he forgave me and cleaned me and put peace right inside my soul, so that the worst man in Ever Plenty is the happiest man you'll find. You know how he did it? Why, he sent his son Vesu to earth 1900 years ago to do it. He lived thirty-three years and what good can do. He chased devils and raised men dead for days. The dead of his own record, nailed through hands and through feet. Do you know why? To pay the price of my sins and yours and yours. On the third day He came out of the grave, and He's alive and in heaven now running the whole world, and He wants you to listen and repent and trust. He'll be coming soon to call all the dead to life and judge everybody. Do you hear? Trust Him and He'll put peace inside your soul. He has for me. It is better than drink, better than money, better than all the world." "What is he talking about?" asked a man standing. "Who knows?" said one rough-headed fellow. "He's been eaten' foreign medicine and is crazy," said another.

Ye and his friend Chun called to see the great evangelist Moody. I told them about him and how he gathered in waifs and strays to Sundays-school ; how one of a fellow came to upset the meeting, and Mr. Moody dressed him down with a stick so that he was converted even after. But there was no response, expression of having understood what I said. An Oriental's understanding is so hidden away in the innermost recesses of his physical being that all physical efforts must perforate all sorts of tissue before they reach his soul; his ears are miles from the region of his comprehension; words are heard only as words, not as

Ye and his friend Chun called to see the great evangelist Moody. I told them about him and how he gathered in waifs and strays to Sundays-school ; how one of a fellow came to upset the meeting, and Mr. Moody dressed him down with a stick so that he was converted even after. But there was no response, expression of having understood what I said. An Oriental's understanding is so hidden away in the innermost recesses of his physical being that all physical efforts must perforate all sorts of tissue before they reach his soul; his ears are miles from the region of his comprehension; words are heard only as words, not as

my thoughts. Evidently the story of Mr. Moody had not been understood. I started off for a preaching tour and I asked six of the Christians to go with me, first and foremost Happy Ye, but an mother was returned, "Very sorry; mother ill, must stay by her." A week later on the way home we heard that in Ever Plenty there had been a victorious Christians death, another of Ye Soon-wha, aged seventy-three. My heart sang with joy at the peace and triumph of the Gospels; but when I reached the town this was the story: "The whole church is disgraced; it is too serious to speak of; we shall meet solemnly and tell the whole missionary (.) We thought Ye Soon-wha a Christian. Little old know." Thirteen church members, with faces of sackcloth and heads bowed in shame, sat silent. "What has he done?" Out with it!" Then Kim began. "Since the time of Yo and Soon (2300 B. C.) . . ." "I said "I don't want to and Soon; but give me just what happend." "Ye," says Chun. We read and sang, and that man Fish over the way stood outside the fence and shouted to us all that through the service. Said he, "There she goes, wings and all. Give her a lift! Shoo! Send her up to glory. If she falls, catch her on the fly.' I concluded he was a man to be dealt with, so after the funeral was over I cut a stick and went

my thoughts. Evidently the story of Mr. Moody had not been understood. I started off for a preaching tour and I asked six of the Christians to go with me, first and foremost Happy Ye, but an mother was returned, "Very sorry; mother ill, must stay by her." A week later on the way home we heard that in Ever Plenty there had been a victorious Christians death, another of Ye Soon-wha, aged seventy-three. My heart sang with joy at the peace and triumph of the Gospels; but when I reached the town this was the story: "The whole church is disgraced; it is too serious to speak of; we shall meet solemnly and tell the whole missionary (.) We thought Ye Soon-wha a Christian. Little old know." Thirteen church members, with faces of sackcloth and heads bowed in shame, sat silent. "What has he done?" Out with it!" Then Kim began. "Since the time of Yo and Soon (2300 B. C.) . . ." "I said "I don't want to and Soon; but give me just what happend." "Ye," says Chun. We read and sang, and that man Fish over the way stood outside the fence and shouted to us all that through the service. Said he, "There she goes, wings and all. Give her a lift! Shoo! Send her up to glory. If she falls, catch her on the fly.' I concluded he was a man to be dealt with, so after the funeral was over I cut a stick and went

into his house and gave him such a dressing down. I wasn't angry. I did it for his good, and told him he couldn't insult God in that way. He prayed me to let up, and said he'd never do so again. You remember Mr. Moody," concluded Chun. Thus the church passed through two crises in its history.

into his house and gave him such a dressing down. I wasn't angry. I did it for his good, and told him he couldn't insult God in that way. He prayed me to let up, and said he'd never do so again. You remember Mr. Moody," concluded Chun. Thus the church passed through two crises in its history.

I was absent six months and then went back to the dear old north land where so many kindly faces waited. The moksa's impatience about Ye and Soon was all forgotten, all forgiven. A group, it seemed to me a little gentler, a little nearer the Kingdom, came out to meet me, among them Ye Soon-wha. The days flew by all too swiftly, and I was to leave this time for good. Kim, who once hated Ye because he wouldn't don sackcloth, said, "He's number one first among us." Then, when we reached the parting of the ways, "Moksa, I'm so sorry," said Ye, "that we'll all come to see you in the capital and have a jubilee: 'Come,' said I; 'stay with me and tell the people in the great city what I have done for you." Ye never came. Outside of Ever Plenty a footpath skirts the hill; in and out it winds, until all huts are left and you are alone among the mountains and the pine. So far off and still some might pass it by and never see; but oh, how sacred a spot it is! In the thought of it tears come back to me and memories of him who was saved, for there two little mounds rest, waiting, side by side, 'neath which sleep Ye Soon-wha's mother and Ye Soon wha.

I was absent six months and then went back to the dear old north land where so many kindly faces waited. The moksa's impatience about Ye and Soon was all forgotten, all forgiven. A group, it seemed to me a little gentler, a little nearer the Kingdom, came out to meet me, among them Ye Soon-wha. The days flew by all too swiftly, and I was to leave this time for good. Kim, who once hated Ye because he wouldn't don sackcloth, said, "He's number one first among us." Then, when we reached the parting of the ways, "Moksa, I'm so sorry," said Ye, "that we'll all come to see you in the capital and have a jubilee: 'Come,' said I; 'stay with me and tell the people in the great city what I have done for you." Ye never came. Outside of Ever Plenty a footpath skirts the hill; in and out it winds, until all huts are left and you are alone among the mountains and the pine. So far off and still some might pass it by and never see; but oh, how sacred a spot it is! In the thought of it tears come back to me and memories of him who was saved, for there two little mounds rest, waiting, side by side, 'neath which sleep Ye Soon-wha's mother and Ye Soon wha.

We, too, are waiting, waiting for the great assembly. Certain it is that when one our eyes have been brightened by the beauty of His countenance we shall look among the group of those most exultant for a certain Ye Soon-wha, a Korean, once child of many devils, but by the grace of God gloriously redeemed.

We, too, are waiting, waiting for the great assembly. Certain it is that when one our eyes have been brightened by the beauty of His countenance we shall look among the group of those most exultant for a certain Ye Soon-wha, a Korean, once child of many devils, but by the grace of God gloriously redeemed.

可認為區睦藏三御日八月七年八十三治明 / [Korean text at bottom of original]