Dr. J. W. Nolan

[한글 번역]

이 글을 읽으면 '진료소'에서 한국의 교회 진료소 운영 상황을 알 수 있어 흥미롭다. 진료소는 보통 오후에 열려 있으며 수술과 함께 의료 처치를 한다. 그리고 만약 의사 신용이 있다면 잉여 환자들을 위해 약간의 의료용 서적을 공부하는 것이 권장된다. 모든 진료소는 환자들의 모임을 위해 준비된 대기실을 제공한다. 조수는 사람들을 불러들이고 예배당에서의 설교와 함께 성가, 간단한 복음 강화, 그리고 기도가 뒤따른다. 그 후 여성과 아이들이 보이고 남성들이 따라온다. 이제 바쁜 장면이다. 뜨거운 물과 모든 것이 미리 준비되어 있고, 이것이 의료 작업 비용이 한국에서 빠르게 의료 기금을 파산시킬 것이라고 말할 수 있다면 흥미로울 것이다. 의료 보조들이 바쁘고 낡은 사건을 다루고 처방전을 기록하며 의사의 더 심각한 사건들과 함께 작업한다. 최근 미국에서 온 의사라면 통역자 없이 많은 정보를 요청할 수 있을 것이다. 책에서 공부한 언어, 그 나라의 주민 중 많은 사람들이 매우 표현력 없는 경우가 있다. 침 비에서 나오는 샤워와 같은 것이 떨어지는 것은 상처를 주고 회의적 신념에 도전할 것이다. 그러나 그들의 활개성은 엄숙한 집회에서 분방한 태도를 취할 때까지 충분하지 않으며, 이때 '의사'(의사)는 침묵하고, 아무도 보지 않는 물건으로 입을 가리고, 이웃의 무관심한 다양성을 관여하고 부착하려고 할 것이다. 그리고 어떤 이야기를 하든 생각을 먹는 것이 사실이고, 이는 이 소문이 불에 담겨 있는지 확실하지 않다. 한국인들이 '서양의 빛을 가진 기사들'이라고 알려진 형제애에 속하고 있다면 의심의 여지가 없으며, 만약 이러한 일원이 좋은 형제이고 완전한 친선을 가진다면 만나는 것이 필요하다. 한 번은 반개병 양, 약 절반이 사용되었다.

의사: '나는 무엇을 치료했는가?'

환자: '그렇습니다. 의사님, 안녕하세요. 치료사로서의 평판이 모든 방향으로 정해져 있으며, 저는 50 마일을 걸어서 당신을 보러 왔습니다.'

의사: '나이가 몇입니까?'

환자: '누가?'

의사: '당신은 몇 살입니까?'

환자: '나는 두 번째 해의 네 번째 달의 열 번째 날에 태어났습니다.'

의사: '내가 당신이 이야기하는 것을 이해하지 못하지만, 당신이 말하는 것의 의미는 명확하지 않습니다. 명확하게 하기 위해 당신의 나이를 말하는 것이 없으면 당신에게 어려운 감정이 있습니다.'

환자: 'Cawsigy(감탄사)--내가 서른 번의 생일 케이크를 먹었다.'

이 시점에서 의사는 긴 숨을 쉬고 이마의 땀을 닦고 계속 심문한다.

의사: '당신은 어디에 사십니까?'

환자: '나는 아무도 나를 도울 수 있는 사람이 없다면, 큰 길을 가서 당신이 중국 금당 근처에서 본 곳을 여행하고, 왼쪽으로 방향을 틀고 그 곳에 내 집이 있다.'

의사: '내 어리석음을 용서하십시오. 그러나 나는 이 나라에서 오래 산 이후로 모든 사람을 알지 못하므로 당신의 마을을 알려주십시오.'

환자: '나는 --마지스트래시에 산다. 그러나 당신이 무엇을 선택하는지는 이야기해 주지 않습니다. 의사님께, 나에게 의약품을 주십시오.'

의사: '당신이 환자의 진찰을 좀 더 연구할 수 있도록 허락해 주신다면, 내가 계획했을 때 당신의 족보를 읽도록 전해 주십시오.'

환자: '나의 이웃이 아들 Kim을 가졌고 결혼했습니다. 의사: '만약 천 명의 아들을 가졌다면 내 질문에 대답하십시오. 환자: '김 결혼식 나의 표형제 --'

의사: '내가 그것을 필요로 할 것을 보는 것이 필요할 것입니다. 그리고 당신이 가져 온 모든 책이나 문학을 읽기 위해 바라겠습니다.'

[영문 원본 / English Original]

It may be interesting to home readers of the "Field" to know something of the conduct of a clinic in Korea. They are usually held in the afternoon, the morning hours for operations, and, if perchance there be surplus moments to the doctor's credit, study of the language, the latter being the least desirable. All the dispensaries provide waiting room for the accommodation of the patients, who begin to gather early in the forenoon. A helper is in attendance for the purpose of preaching, exhorting, distribution of tracts, and sale of Gospels. These latter are of undoubted consequence and but to see the intentness of purpose and love for souls illumine their faces as the Old Old Story gushes from their lips would be a wounding rebuke to skepticism. But their eloquence is not sufficient to hold the throng in decorous congress until the "wee sa" (doctor) can be seen, until which time they amuse themselves by wondering about the compound, riveting open-mouthed gazes upon anything foreign, trapping over gardens, and indulging in such innocent diversions as appropriating and annexing to their possessions anything from an empty bottle to a stone coat, or anything, in fact, which isn't securely fastened to some immovable body. The Korean belongs to that fraternity known as "Knights of the Light Finger" and if any doubt exists as to his being a bona fide member in good standing and full fellowship only an opportunity is needed to certify him. On one occasion a half bottle of quinine

Doctor: "I am well, thanks, have you come for medicine?"

Patient: "Yes, your fame as a healer has penetrated to all directions and I've walked fifty miles to see you."

Doctor: "How old are you?"

Patient: "Who? I?"

Doctor: "Yes, how old are you?"

Patient: "On the tenth day of the fourth month of the second year of the present King's reign."

Doctor: "I understand what you're talking about, but your meaning isn't very clear. Just to show there is no hard feeling between us, please tell me your age."

Patient: "Cawsigy (an exclamation) ----I have eaten thirty birthday cakes."

At this juncture the doctor takes a long breath, wipes the sweat from his forehead, and continues the interrogation.

Doctor: "Where do you live?"

Patient: "I anybody can tell you where I live. Just take the big road and travel until you get nearly in sight of the china gold temple, turn to the left and there is my house."

Doctor: "Pardon my stupidity, but as I have not lived long in this country, I don't know all the people; so please tell me your village."

Patient: "I live in ---- magistracy, but don't see what bearing that can have on the case; give me medicine."

Doctor: "If I might indulge your patience a little further. I'll like you to tell me, with a little saliva as possible, when and how the present trouble began."

Patient: "My neighbor has a son Kim, who married ---"

Doctor: "It doesn't matter if he had a thousand sons. Answer my question."

Patient: "Kim married my cousin and was ---"

Doctor: "I see it will be necessary to read up your genealogy, and so please bring me any books or literature you have on the subject, and after I inform myself I'll give you the medicine."

Patient: "No, I must have it now. As I started to say, Kim was beating his wife, my cousin. I interfered, and he struck me with his pipe, making a painful bruise."

Here is a leper. His fingers have fallen off and large ulcers disfigure his person. A baby is brought in with gangrene of the jaw, which is operated on the following morning. A case of itch presents. A native doctor has prescribed an ointment of charcoal, which has been industriously applied for a month with no benefit. He is given soap for a bath and instructed to return the following day for further treatment.

Loud talking is heard in the waiting-room and the doctor goes out to see what is the trouble. He finds a tubercular fistula of the jaw. A poultice of sticky candy has fallen off and they are hastening to replace it to prevent the escape of pus. The whole crowd comes and clamors to be seen at once. The doctor explains that only one can be seen at a time and returns to the case he has just left, but to have the litany of his shortcomings chanted with relentless candor. "So stupid he can see only one at a time." "I'm disgusted." When the equilibrium of the Korean is completely disturbed it is like the lightning which stabs the earth right and left in its blind rage; but the storm soon passes, and he again smokes his pipe in the untormented serenity of ease.

Doctor: "What's this?"

Patient: "A hole the Korean doctor made in my knee with a heated probe to let the devils out which made so much pain."

Doctor: "My friend, it would be as hard for Grover Cleveland to enter a

[한글 번역]

한국 방이 악마의 크기의 구멍을 통해 들어가기가 어려울 것이다. 이것은 류머티즘이고, 몇 복용량의 살리실산염이 악마들을 도와준다. 외국 의사가 많은 공동체에서 이러한 깊은 경의를 받는 이유는 의약품이 질병을 생산하는 악마로 생각되기 때문이다. 한 가지 경우는 눈을 씻은 사람을 제시하며, 그러나 그것은 대신 마셨다는 것 같다. 피곤하고 창백한 아이가 여름 불만으로 진단된다. 의사는 아이가 6분의 1쿼터 쌀의 네 개 부분을 먹었음에도 불구하고 의사가 말했지만 아이의 강도는 계속 감소한다고 말했다. 그는 모친에게 위생과 음식의 몇 가지 측면을 강의하기 위해 멈춘다. 어머니는 그러한 조언이 미친 남자에게서 오거나 다른 것이 아니라고 생각한다. 그리고 아이가 어떤 가치 또는 아무것도 먹을 것이 없어서 운반된다. 그 신념은 정당한 결과를 초래할 수 있다. 또 다른 경우. 불쌍한 아이! 이제 그것은 6 세 소년의 머리가 한 번도 씻지도 않은 것이고 신체도 목욕을 한 것도 없다. 두피는 끔찍한 화학 상처이고, 조수들이 그러한 경우를 의사에게 잘 언급하기 위해 이미 고통스럽게 짧은 시간 이내에 머리가 깎여있고 녹색 비누로 문질러졌다. 문제의 반복이 없다. 여기에서 기술된 사건들은 고립된 에피소드가 아니라 진료소에서 정기적으로 발생한다.

[영문 원본 / English Original]

Korean room as it would for a devil to squeeze through a hole that size."

This is rheumatism, and a few doses of the salicylates soon rout the devils. The reason the foreign doctor is held in such reverence in many communities is because the medicine is thought to kill disease-producing devils.

An old case presents, who has been supposedly used as an eye-wash, but it seems he has been drinking it instead. A wasted, pale child comes in and a case of summer complaint is diagnosed. The doctor is told that although the child has been eating four bowls of rice (six quarts) daily, its strength continues to diminish. He stops to lecture the mother on a few salient points of hygiene and advises all food, except barley water, withheld for a day. She thinks such advice could come from nothing other than a crazy man, and the child is carried away at once, believing such measures could result in nothing but death.

Another case. Poor child! It is now six years old; its head has never been washed nor its body bathed. The scalp is one vast purulent sore. The helpers understand the routine treatment of such cases too well to refer it to the doctor, and in a mercifully short time its hair is clipped and the head scrubbed with a brush and green soap, after which there is no recurrence of the trouble.

The incidents herein recited are not merely isolated episodes, but occur with dismal regularity in the clinics.

[한글 번역]

지난 몇 주간은 학교 일이 제공하지 못할 정도로 다양한 노동 일이 가득 차 있었다. 휴가는 1 월 15 일에 시작되어 오늘까지 달렸다. 처음부터 나는 서울에서 수업 일을 위해 준비하기 위해 계획하고 있었다. 그러나 역행에서 선천으로의 결정이 내 계획을 변경했고, 그에 따라 그 계획이 해당 일 오후에 시간을 받았다. 우리는 월요일에 평양에 도착했고 그 날 밤과 다음 아침 선천으로 일찍 가기로 정했다. 다음 아침 선천으로 우리는 3 등석 코치로 여행했다. 일본-러시아 전쟁의 성과, 다소 수정했지만 여전히 명백히 러시아 기원을 보여주었다. 3 등석이라고 불렸지만 무제한의 담배와 함께 인간 히터 2 ~ 3 개를 제외하고는 연속적으로 담배를 보내고 있었다. 두 번째 날, 우리는 함께 여행했던 것을 압축했다. 우리가 남쪽 서쪽으로 불렀던 것, 그것은 7 등급 상자 자동차와 함께 남쪽을 향해 여행했다. 안녕의 동쪽 편 강 옆에 도착한 우리 짐은 철도 회사의 배려로 남쪽으로 옮겨졌고 얼음 위로 다리를 건넜다. 다리가 끝나지 않은 곳. 여기서 그것은 눈이 내렸고 증가하는 양으로 우리 옆에 눈이 내렸고 우리는 모두 흰색 눈에 떨어진다.

선천에 도착했을 때, 우리는 그 역 사람들의 좋은 사람들에 의해 손에 들어갔다. 상기 및 생식기 분배와 함께. 내 작업은 두 번째 및 세 번째 수업과 함께였다. 필리핀 및 히브리인과 함께, 그리고 매우 흥미로워 보였던 북쪽의 방언이 우리 사이에 왔다. 총 등록은 11 명에 이르렀고, 현지 참석자가 2 명 미만이었다. 돌아오면서 더 큰 어려움을 겪었습니다. 앞으로 가는 길을 평양까지 평탄한 자동차로 갔지만 문을 열지 못했다. 눈보라가 우리 뒤에 불었을 때, 우리가 멈췄거나 벗어났을 때마다, 우리는 상당히 추웠다.

[영문 원본 / English Original]

Reports had come to me of awakened interest at Haiyu, and this was the first place visited. On account of the difficulty in getting the people together for a class just before the New Year, a number of them being merchants, I did not

have on the subject, and after I inform myself I'll give you the medicine."

Patient: "No, I must have it now. As I started to say, Kim was beating his wife, my cousin. I interfered, and he struck me with his pipe, making a painful bruise."

Here is a leper. His fingers have fallen off and large ulcers disfigure his person. A baby is brought in with gangrene of the jaw, which is operated on the following morning. A case of itch presents. A native doctor has prescribed an ointment of charcoal, which has been industriously applied for a month with no benefit. He is given soap for a bath and instructed to return the following day for further treatment.

Loud talking is heard in the waiting-room and the doctor goes out to see what is the trouble. He finds a tubercular fistula of the jaw. A poultice of sticky candy has fallen off and they are hastening to replace it to prevent the escape of pus. The whole crowd comes and clamors to be seen at once. The doctor explains that only one can be seen at a time and returns to the case he has just left, but to have the litany of his shortcomings chanted with relentless candor. "So stupid he can see only one at a time." "I'm disgusted." When the equilibrium of the Korean is completely disturbed it is like the lightning which stabs the earth right and left in its blind rage; but the storm soon passes, and he again smokes his pipe in the untormented serenity of ease.

Doctor: "What's this?"

Patient: "A hole the Korean doctor made in my knee with a heated probe to let the devils out which made so much pain."

Doctor: "My friend, it would be as hard for Grover Cleveland to enter a Korean room as it would for a devil to squeeze through a hole that size."

This is rheumatism, and a few doses of the salicylates soon rout the devils. The reason the foreign doctor is held in such reverence in many communities is because the medicine is thought to kill disease-producing devils.

An old case presents, who has been supposedly used as an eye-wash, but it seems he has been drinking it instead. A wasted, pale child comes in and a case of summer complaint is diagnosed. The doctor is told that although the child has been eating four bowls of rice (six quarts) daily, its strength continues to diminish. He stops to lecture the mother on a few salient points of hygiene and advises all food, except barley water, withheld for a day. She thinks such advice could come from nothing other than a crazy man, and the child is carried away at once, believing such measures could result in nothing but death.

Another case. Poor child! It is now six years old; its head has never been washed nor its body bathed. The scalp is one vast purulent sore. The helpers understand the routine treatment of such cases too well to refer it to the doctor, and in a mercifully short time its hair is clipped and the head scrubbed with a brush and green soap, after which there is no recurrence of the trouble.

The incidents herein recited are not merely isolated episodes, but occur with dismal regularity in the clinics.

Under Persecution.

From February Station Report of Rev. C. E. Sharp.

Reports had come to me of awakened interest at Haiyu, and this was the first place visited. On account of the difficulty in getting the people together for a class just before the New Year, a number of them being merchants, I did not

was the persecution which he knew would come upon him if he took this step. Mr. Pak and there were many others in the city of much the same mind as Mr. Kim in their attitude toward Christ. Mr. Pak's mother tried to hang herself twice because her son had become a Christian. She is a sample of the bitter persecution which the new believers from among the higher classes almost always receive. A Mr. Yu became a Christian about the time ago. He is the son of a rich man and has been very dissolute. To put a stop to the attempts which his former associates made to get him back to his old way of living, he cut his hair on foreign orders. "Now they'll leave me alone" he is reported to have said. His father tried to dissuade him from becoming a Christian, but he refused to listen. His mother interposed. "Why do you not obey your father? What kind of action is this?" He replied "I have another Father now, and I have to obey Him first." "Another father! What do you mean?" "Yes, I have a Father in Heaven, and the Word must be obeyed before that of my earthly father."

Another young man was sent by his father to buy some articles for sacrifice. Instead of buying these, he bought a Bible and Christian books and took them to his father with "Father, here are some books that tell all about God and how to get eternal life."

The father was so angry he drove the young man from the house and would not let him have anything to eat for two days. Then he allowed him to return, but he and the whole family disclaimed all responsibility for the young man's actions.

The Anak helper was loaned to me for a class here the first week in January. This was the beginning of the deeper interest now manifest. I spent about a week with them, meeting each morning and afternoon, and studying subjects appropriate to the needs of the new believer, the atonement, the Holy Spirit's work, repentance, and discipleship. The interest was very good.

To Syen Chyen for the Winter Class.

From February Station Report of Rev E. H. Miller

The past weeks have been full of that variety of labor that school work does not afford. Vacation began the 15th of January and ran till today. At its beginning I was planning to prepare for class work in the Seoul General Class, but the decision of the station to send me to Syen Chyen changed my plans, and in accordance with that plan I left the city on a Monday, getting to Pyeng Yang late that night and setting out early next morning for Syen Chyen, where we arrived at about four P.M.

On the way from Seoul to Pyeng Yang we travelled in a third class coach. A trophy of the Japan-Russian war, remodelled somewhat, but showing unmistakably its Russian origin. Though called third class, it was except as two or three score of human heaters with unlimited cigarettes were continuously sending up the diety of warmth an ever rising cloud of incense. On the second day we travelled on what we called seventh class--freight box cars with windows inserted in the sides. After arriving on the east side of the river at Anju our loads were put in the care of the railroad company and transferred over the ice to the west side the bridge there not being finished. Here it began to show down on us in increasingly quantity, still all we could see was white flakes falling everywhere.

Arrived at Syen Chyen, we were taken in hand by the good people of that station and distributed to our various places of abode. I stayed with Mr. Blair. My work was with second and third classes. Philippians and Hebrews, and was very interesting, even though the northern dialect came in between us. The total enrollment reached eleven hundred and more. less than two hundred being local attendance. Coming back, we had more difficulty, as we had to travel from Anju to Pyeng Yang on a flat car with a canvas cover. the door opening, however being never closed. As a blizzard was blowing behind us, whenever we stopped or diverted from the eastward course we found it pretty chilly.

[한글 번역]

나는 야외에서 보낸 가장 유쾌한 날들 중 하나는 최근 제물포 소년 학교에서의 들판 회합이었다. 나는 이보다 더 큰 관심을 가진 적이 없으며, 크게 놀랐고 찾기를 원했다. 프로그램은 이러한 치수로 가득 차 있었다. 그것은 진정한 즐거움보다 의무 조건이 더 컸다. 초대장은 전 날 밤에 받았고, 한팔 아래에 책을 들고 장면으로 여유롭게 걸어갔다. 이제 그 계절의 가장 선택된 것 중 하나이고 맑은 하늘, 따뜻한 발티 공기, 온화한 정원 바람으로 봄이 주는 선택 중 하나였으며, 계절은 사람과 자연 모두에게 광범위한 준비가 이루어졌음을 명시했다. 산 위의 장소가 잘 선택되었으므로, 정상 근처의 빙판 위의 경사면에 깃발이 있고, 길이가 산 위의 다양한 장소에서 들이, 사람, 그리고 동물이 모여있는 광경을 볼 수 있으므로 경치가 많았다. 산을 올라가면 더 큰 어려움을 겪었고, Anju에서 Pyeng Yang으로 이동해야 했습니다. 평탄한 자동차로 캔버스 덮개로 덮였습니다. 문이 열려 있지 않았습니다. 눈보라가 우리 뒤에 불고 있었습니다. 우리가 멈추거나 동쪽 과정에서 벗어날 때마다 그것은 매우 추웠습니다.

선천에 도착했을 때, 우리는 그 역의 좋은 사람들에 의해 손에 들어갔고 우리의 다양한 거주지에 분배되었다. 내 일은 두 번째와 세 번째 반이었다. 필리핀과 히브리인들, 매우 흥미로웠다. 그러나 북쪽 방언이 우리 사이에 왔다. 총 등록은 11 명의 백명에 미달했다. 2 명 미만이 현지 참석했다. 돌아오면서 더 큰 어려움을 겪었습니다.

[영문 원본 / English Original]

One of the pleasantest days I have spent out of doors was at a recent field meet of the boys' school at Chemulpo. I have never attended one of greater interest, and was greatly surprised to find a program of such dimensions as was furnished. It was more a desire to fulfill duty than anticipation of a day of real pleasure that led me to accept the invitation received on the previous day. With a book under my arm I walk leisurely to the scene of action under the broiling sun.

The day was one of the choicest to which the beautiful Spring gives birth, a clear sky, a warm balmy air tempered and made bracing by cool sea breezes. The place of meeting was well selected, near the city in a glade on the hillside looking out over an inlet of the sea. Having ascended the hill, whose top, seen from home, presented the aspect of a holiday appearance, caused by the flags, booths, and people, it could easily be seen that extensive preparation had been made. A little below the summit of the plat, probably 100 by 300 feet, had been

substantially fenced in on three sides. About 50 feet from the opening and on higher ground was erected of poles, straw, and muslin that which represented a fort and its citadel. On the opposite side of the quadrangle were erected commodious booths facing the open field for the accommodation of invited guests, officers, the girls' school, and such supplies as were needed.

A black board at one end of the field, a basket on a tall pole, a large rope, a pail of colored balls, the guns and soldier accoutrements of the boys on one side of the field gave promise of the pleasure that was in store for us.

The games were being started when we arrived at 10 o'clock and already thousands had assembled to see that which has not been seen before upon Korean hills. Koreans engaging in field sports.

It certainly was a beautiful spectacle to watch the ceaseless motion of the crowd as they sought for a better view point for refreshments from the many booths which dotted the hillside, all to make money from the day of pleasure. In their garments of many colors the crowd presented a truly kaleidoscopic appearance.

The first in the series of sports was a foot race in which the whole school (150 boys) participated in groups of six at a time, beginning with the larger boys and ending with the little tots. The race was across the length of the field, where on a black board certain Chinese characters were to be written. Then one from a group of flags stuck in the ground was to be seized before the return dash was made. The first flag to be presented at the starting point was the winner. A prize was given to first and second winners.

The second was a hopping race with feet tied together. One who has not seen the Korean boy in his broad pantaloons cannot appreciate the amusement

[한글 번역]

나에게 배정된 일은 언어 연구와 여성들 사이의 일이었다. 내 긴 휴식 후, 그것은 여성 사이에서 어떤 일을 시작하기 위해 불가능했다. 내 정신이 새로워질 때까지. 나는 첫 해의 과정을 여러 번 반복했고, 가장 중요한 것은 많은 여성들이 증거할 수 있다. 그 실제 연구와 가사가 혼합되면 나쁜 일이지만, 내가 여성들과 남자들을 이해하기를 배웠을 때, 그리고 그들이 나를 이해할 때, 나는 그것을 더 쉽고 더 수익성 있게 했다. 여성 중에서 일하는 것은 훨씬 더 즐거웠다. 여섯 일곱 명이 항상 일어나거나 그들의 관심이 나를 위해 영감이었다. 전날 아침 두 시간 정도를 내 선생님과 함께 보냈습니다. 그리고 나머지 시간의 대부분을 한국 하인들과 함께 섞으면서 매우 나쁜 일이 되었습니다. 여성들과 남자들을 이해하기를 배우면서, 그리고 그들이 나를 이해할 때, 더 쉽고 더 수익성 있게 만들었습니다. 여성들 중에서 일하는 것은 훨씬 더 즐거웠다. 여섯 이나 일곱이 항상 일어나서, 내 규칙으로 보면 모든 사람이 오후에 왔다. 가능하면 나는 모든 사람이 오후에 오도록 했다. 내가 시간을 내기 위해 노력했고, 관례에 따라 보겠습니다. 여름에 Preston과 나는 두 국가 여행을 했다. 우리가 간 첫 번째 곳은 Potatung이었고, 여기서 우리는 Todjm에서 휴식을 취했는데, 많은 기독교 여성들이 들어왔다. 기독교 동료의 관념은 하나의 'coog-yung'(소녀)과 함께 견뎌냈으며, 비록 내가 외국 여인 중 처음이었지만 그들은 나를 기독교 자매로 환영했고, 호기심이 아니라. 내 의심을 부끄럽게 했다. Preston 씨와 함께 두 시간 정도의 Todim에서 휴식을 취했습니다. Kiwangju에서의 II 여행. Li 여행에서 Preston 박사의 여러 지점에서 우리가 갔던 곳, 우리가 간 곳 - 첫 번째 외국 여성들이 그 섹션에 있었던 부분. 내가 Chunju에서 있었을 때, 몇몇 여성들이 기독교 여성들 사이의 관심을 가지고 있었고 Kwangju에서 가서 II를 공부한 후, 기독교 여성들의 수업을 공부했다. 아 좋은 소식으로 지시를 받았다. 그들의 기독교 사랑은 보기에 아름다웠다. 여러 번 Miss Straeffer가 여성들을 가르치고 있었고, 나는 아이들을 불러 노래를 부르고 그들이 알고 있는 것을 말해 주도록 하고, 그들의 복음 찬송가와 위대한 어린이 기독교 가족 홈 지식을 찾았습니다. 홈에 있는 동안, 우리가 도달한 문을 열고 그녀의 남편과 함께 돌아왔을 때, 우리는 그녀의 자매가 서 있는 것을 보았습니다. 우리는 그녀를 그곳에 초대했다. 우리는 그녀를 부르고 그녀와 함께 성경 여성을 초대했다. 그 여자가 가더니 시간이 지났고, 그녀가 모임 중 여러 번 와서 어떤 회의에서 문이 열렸을 때의 상황이 마침내 그것이 구경이 아니라 궁금증이 아닌 것을 이해할 때까지 결정하지 않았다. 그것은 나에게 부끄러워했다. 나는 그것이 내 집 형에 의해 그녀를 위해 특히 불가능했다고 느꼈다. 그것은 나에게 부끄러움을 줬다. 그렇게 느껴지지 않았지만 참지 못했기 때문에 그녀는 자신의 집에서 조용히 믿고 기도했다. 하지만 그 시간에, 그녀가 그녀의 손으로 눈을 덮고 돌아왔을 때, 그녀는 하나님을 위해 감사하기를 원했고, 그녀의 형은 그녀에게 거칠게 말했다. 그녀를 위해 교회에 가도록 도와주겠습니다. 그래서 우리는 돌아가서 성경 여인과 함께 기도했다. 우리가 문을 열었을 때, 그녀의 자매가 서 있었다.

[영문 原本 / English Original]

The work assigned me for the year was language study and work among the women. After my long enforced rest, it was quite impossible to begin any work among the women until my mind was refreshed, the rust rubbed off, and my tongue once more twisted into position for Korean sounds.

The first few weeks of the year's study, during which time we boarded, were delightfully interesting, and I made real progress. After commenced housekeeping with untrained servants, my study was very much interrupted, but I

tried to get in two hours a day with my teacher, and during the remainder of the time an undoing of two country trips with Mr. Preston. The first time we went to Potatung, one of Dr. Owen's preaching points, so li from Kwangju. As no ladies had ever been in that section, I had doubts about going. On the way, we stopped to rest at Todim, where many of the Christian women came in to see me. The idea of Christian fellowship had worshipped on the idea of "coog-yung" (sight-see) with them, even though I was the first foreign woman they had seen, and I was welcomed as a Christian sister, and not as a curiosity. It made me ashamed of my doubts about taking the trip. At Potatung it was just the same--cordial welcome, polite attention, and----EGGS! They were all good eggs, too. Surely the country Koreans have made a special study of III John i-8.

The other was a trip, in April, to four of Mr. Preston's points, Mrs. Straeffer accompanying us. Here, also, we were the first foreign women these people had seen. At Sooyang the women had been well instructed in the fundamental truths of Christianity by the wife of Mr. Bell's former helper. She seemed very much ashamed that they could not tell us about Adam, saying "I have taught them only about Christ and his death for us;" but she had taught that well. They all have ambition to read and learn more about the Bible. Their Christian love was beautiful to see. Several times while Miss Straeffer was teaching the women, I took the children off to sing and tell me what they knew, and found their knowledge of the gospel and hymns such as would have put to shame many children of Christian families at home. At two of the places, we found no believers among the women.

While Dr. Nolen was at Chunju, I did some medical work. One case was that of a dear old woman, one of my Sabbath School class, who was reported definitely ill. I found her in a semi-conscious condition. She and her neighbors had decided on a funeral within two days, with some judicious encouraging and proper nourishment effected a complete cure. Ten days thereafter she appeared at church again, seeming to her astonished neighbors as one who had risen from the dead.

Looking back over the year, I feel dissatisfied with my progress in the language, but there must have been some; for the Koreans generally seem to understand me. The most progress has been made in a growing interest in the people and fondness for them, and

[한글 번역]

한국 전역에서 우리는 기독교에 대한 사람들의 큰 환대와 기독교 신자의 수가 급속도로 증가하고 있으며 교회가 곳곳에서 커지고 있다는 소식을 듣는다. 어떤 사람들은 이것이 나라의 상태와 사람들이 정치 문제에서 외국인의 도움과 영향으로 보호받기를 원한다고 말할 수도 있다. 이 모든 욕망은 많은 부분을 차지할 수 있지만 전부는 아니다. 영혼 기아가 있으며, 참 하나님을 알기를 원하는 갈증이 있으며 의로움으로 박해받는 사람들을 위한 갈증이 있다. 지난 주, 우리가 영혼 기아의 여러 사례를 보았으며 여성과 어린 소녀들 사이에서 배고픈 마음과 깊은 무지와 서비스의 필요성이 있었다. 한국 지난 주 동안 우리가 여러 번 본 배고픈 마음과 깊은 무지와 서비스의 필요성이 있었다. 나는 한국 여인이 그 자리에 도착하기 위해 선교사와 함께 갔을 때, 나는 학교에서 돌아 다니기 시작했고, 그녀는 성경 여인과 함께 가기로 결정했을 때, 우리가 문을 열었을 때, 우리의 자매가 서 있었다. 우리는 그녀를 그곳으로 초대했다. 우리는 그녀를 불러서 그리고 함께 성경 여성을 초대했다. 그 여자가 나갔고 시간이 지나갔다. 그녀가 여러 번의 모임 중에 왔고, 어떤 회의에서 그것이 구경이 아니라 호기심이 아님을 이해할 때까지 결정하지 않았을 때, 그것은 내게 부끄러움을 주었다. 나는 그것이 특히 그녀를 위해 불가능했다고 느꼈다. 그것은 나를 부끄럽게 했다. 그래서 그들의 갈증이 있다. 그리고 만약 갈증이 있다면, 참 하나님을 알기를 원하는 갈증이 있으며 의로움으로 박해받는 사람들을 위한 갈증이 있다. 우리는 영혼 기아의 여러 사례를 보았으며 배고픈 마음과 깊은 무지와 서비스의 필요성이 있었다.

나는 한국 여자가 온 그 날, 나는 학교에서 돌아다니기 시작했고 그녀는 성경 여인과 함께 가기로 결정했을 때, 우리가 문을 열었을 때 그녀의 자매가 서 있었다. 우리는 그녀를 그곳으로 초대했다. 우리는 그녀를 부르고 그녀와 함께 성경 여성을 초대했다. 그 여자가 나갔고 시간이 지나갔다. 그녀가 여러 번의 만남에 왔고, 어떤 회의에서 문이 열렸을 때의 상황 이해할 때까지 결정하지 않았다. 그것은 나에게 부끄러움을 주었다. 나는 그것이 특히 그녀의 형제를 위해 불가능했다고 느꼈다. 그것은 나를 부끄럽게 했다. 그래서 우리는 돌아갔고 성경 여인과 함께 기도했다. 우리가 문을 열었을 때, 그녀의 자매가 서 있었다. 우리는 그녀를 그곳으로 초대했다. 우리는 그녀를 부르고 그녀와 함께 성경 여성을 초대했다. 그 여자가 나갔다.

[영문 원본 / English Original]

From all parts of Korea we hear of the great hospitality of the people toward Christianity, the rapid growth in the numbers of believers, new springs up here and there, and churches being filled to overflowing. Some may say "Is this not due greatly to the condition of the country, and are the people seeking to attach themselves to foreigners with the hope of securing in some way influence and aid in political affairs?" If many of these desires have their part, but not so in all. There is a hungering after things, a seeking to know the true God, a thirsting after righteousness.

During the past week we have had several instances revealing to us the hungry hearts among the women and the great need of service among them.

One case, a young woman, a believer remained behind with me, and I soon learned that she had come for more than a kookyung. She said that she had attended some of the meetings of our woman's class held in December, that she had believed and had attended church a few times, but was bitterly persecuted in her home, especially by her brother, that it was impossible for her to go to church now. So she was quietly believing and praying to God in her home. But even then, at meal time, when she covered her eyes with her hand and returned thanks to God for the food, her brother was speak to her roughly and throw rice into her face. I tried to comfort and help her, then she wanted me to pray with her. After prayer we joined the rest of the company in another room. She casually glanced at the pictures and things which seemed so interesting to her friends, but I noticed that her heart and thoughts were on something else. A little later the other women went to the gate house and enjoyed some cigarettes, but she remained with us and we called in a Bible woman to talk with her. Being due at the day school I started out and she decided to go with me, but when we reached the door she started and with some hesitation asked if we could not pray again. We went back and the Bible woman led us in prayer. When we opened the door her sister-in-law was standing there. We invited her in and

the young woman with great eagerness motioned to the Bible woman, urging her to preach to her sister. She then thought of her brother and wondered if they could send for him. Again starting to school I met the other women, who had finished smoking and were now returning to our home. They entered and the Bible woman had an opportunity of talking to them. While the message of salvation was being earnestly given the believing woman disappeared. Later she was found alone in another room, and we believe she was pleading with God for her companions while they were listening to the wonderful Story.

Another day a visitor came in, and on inquiry we found that she was from a village near Wonsan, where there is no church and until a few months ago no believers. This woman and her husband believed about two months ago, have recently destroyed all that pertained to devil worship in their home, and the husband desired that she come to Wonsan and study for two weeks. So, wrapping up the clothing and articles necessary for a stay of two weeks, she put them on her head and walked to Wonsan.

When we started a meeting to be held for the women of our church that afternoon I feared lest she be too tired, but with a bright, happy face she assured me that it was all right, and she did not mind. She had forsaken her evil way, had believed on the Savior, was seeking to know more of the truth, and the Father gave her joy as He told her on.

He that hath said "Blessed are they which do hunger and thirst after righteousness, for they shall be filled" will not turn away the hungry women of Korea. And O, how blessed the privilege of being used in some way by Him in satisfying their hunger and in leading them into a knowledge of Him whom to know is life eternal!

From Annual Report of Pyeng Yang Station to the Presbyterian Mission, North

[한글 번역]

이 선교부에는 새로운 역이 개설되어야 한다는 확신이 계속 증가하고 있습니다. 황해도는 이십삼 개 지역을 가진 성도들의 지역이며 약 천만 명의 주민들이 평양의 남쪽과 서쪽에 살고 있습니다.

이 지역은 거의 완전히 복음화되었습니다. 서울과 평양 역의 대부분의 장년 신자들은 이 지역의 여러 부분에서 일한 감리교회 형제들뿐만 아니라 우리 형제들입니다. 무어, 샤프, 스왈렌, 헌트, 이, 그리고 스쿤 씨의 관리하에 있습니다. 더 큰 영향력을 갖기 위해서는 접근과 인내가 매우 필요하며, 현재의 위치에서 우리가 하고 있는 일과 새로운 위치로 가고 오는 것에 대한 개인적 관심을 가져야 합니다. 여기서 장거리 접근의 경우에는 기계처럼 적용되는 힘이 있습니다.

지난 가을 정기 총회에서 이 역을 개설하는 불가능성에 대한 의문이 제기되지 않았습니다. 위원회가 이 지역을 방문하여 위치를 선택하고 가능한 한 빨리 보고하도록 임명되었습니다. 재령 주재관청의 자연 중심인 재령이 고정되었습니다. 그것은 저자의 즐거움으로 한 위원회 위원을 도시 북쪽의 높은 언덕 위로 안내하는 것이었고, 그의 눈이 광활한 평지를 훑을 때 효과를 보았습니다. 그의 발 아래 오십 개의 마을이 있습니다. 놀라움, 기쁨, 그리스도를 소유하려는 그리움이 그의 얼굴을 지나갔습니다.

재령은 약 오천 주민이 있는 도시이며 계곡에 위치합니다.

[영문 원본 / English Original]

There has been a growing conviction in the minds of the Mission that a new station should be opened as soon as possible in Whang Hai, a province of some twenty-three counties and some 1,000,000 inhabitants lying to the south and west of Pyeng Yang.

This province has been partially evangelized. Most of the older members of both Seoul and Pyeng Yang stations, as well as our brothers of the Methodist church have worked in various parts of this territory, part of which is now under the care of Mr. Moore, Mr. Sharp, Mr. Swallen, Mr. Hunt, Mr. Lee, and Mr. Koons. It is however difficult of access and a great amount of energy and patience is wasted in going to and from the present stations. Then too the oversight and close personal touch between the missionary and the developing church cannot be well kept up at such long range. Force here, as in mechanics, is applied through contact.

After a thorough discussion at Annual Meeting last fall, in which there was no question raised as to the advisability of opening a station, a committee was appointed to visit the province, choose a site, and report as soon as possible. Chai Ryong Magistracy, the natural center for future work, was fixed upon.

It was the writer's pleasure to pilot one member of that committee to the top of a high hill north of the city and to see the effect on his face as his eyes swept the great plain, which is a half moon lay at his feet with over forty villages plainly visible. Surprise, delight, and longing for possession for Christ, seemed to pass over his features.

Chai Ryong is a city of about 5,000 inhabitants and is situated in a valley

By Rev. W. B. Harrison

[한글 번역]

차이 씨가 약 십 년 전에 군산의 교회에 다니러 시작했을 때, 그는 손에 소송 사건이 있었고 그는 도움을 얻기를 바랐습니다. 선교사로부터 그러한 도움을 받을 수 없다는 것을 곧 발견했으나, 계속해서 집회에 참석했고, 복음에 흥미를 느꼈으며, 그 후의 사건들로 판단하면 개종했습니다. 그의 노력을 통해 상당히 많은 수의 신자들이 이웃 마을에서 나타났고, 이 마을에 교회가 세워졌습니다. 시간이 지나면서 그는 첫 번째 장로로 선출되었습니다.

차이 씨는 중산층의 독립적인 농부이며 자신을 아는 모든 사람들로부터 존경을 받고 있습니다. 그는 조용하고 차분한 사람이지만 힘 있고 용기 있는 사람으로, 이 지역에서 그의 영향력을 느낄 때 그것을 활용하려고 합니다. 가정 모임의 감시에서, 다른 모임에서 성경 공부를 돕고 시험하는 것, 그리고 전도 여행에서 그는 교회에 많은 시간과 노력을 기울이며, 그는 보수를 받지 않습니다. 교회의 이익이 그에게 귀합니다. 그는 진행 상황을 기뻐하고 실패를 눈물 흘리며 지켜봅니다.

최근에 짧은 교리 문답과 교회 정부에 대한 시험에서, 장로교회 의회에서 처방한 대로, 그는 가장 만족스러운 지식을 보여주었습니다.

[영문 원본 / English Original]

When Mr. Chai began to attend the church in Kunsan about ten years ago, he had on hand a law suit in which he hoped to get help. Through he soon found that such help was not to be had from the missionary, he continued to attend the meetings, became interested in the Gospel, and, judging from subsequent events, was converted.

Through his efforts largely a number of his neighbors became Christians, and a church was established in his village. In course of time he was elected their first elder.

Mr. Chai is an independent farmer of the middle class and is respected by all who know him. He is a quiet and retiring, but a man of force and courage, knows how to make his influence felt when the occasion arises.

In the oversight of the home group, in assisting in Bible classes and examinations in other groups, and in evangelistic trips he gives much time and labor to the church, for which he neither expects nor receives any remuneration. The interests of the church are dear to him. He rejoices in its progress and weeps over its failures.

In recent examination upon the Shorter Catechism and Church Government, as prescribed by the Presbyterian Council, he showed a thoroughness of knowledge that was most gratifying. In

From Annual Report of Rev. A. G. Welbon

[한글 번역]

지난 그룹들 중 하나가 우리에게 청결이 다음 경건함이라는 증거를 주었습니다. 나는 그곳에 머무르는 동안 내가 본 가장 나쁜 방에 있었습니다. 우리가 짐을 정리했을 때 "소년"이 평소대로 벽을 살펴보면 "많은 벌레들이 여기 있습니까?"라고 물었습니다. 우리 주인이 "나는 여기에 있어야 한다고 생각합니다."라고 대답했습니다. "벌레들이 없는 곳이 있습니까?"라고 말했습니다. "소년"이 "예, 선교사들의 집에."이라고 말했습니다. 그것은 낡은 남자의 머리에 새로운 생각을 불러일으키는 것 같았습니다. 육 주 후, 도우미가 그를 만나러 나왔을 때, 그리고 처음으로 그가 말한 말 중 하나는 "객실에 벌레들이 없습니다."였습니다. 충분히, 도우미가 방에 들어갔을 때, 그는 낡은 종이가 모두 떨어져 나갔고 벽이 새로 석고가 되었음을 보았습니다.

평양과 서울에서만 특별 기도회가 이십 일 간에 이틀 이상 이천 개 이상의 개종자들이 있었다는 결과로 피기양과 서울에서.

[영문 원본 / English Original]

One of the last groups I visited in this section gave us proof that cleanliness is next to godliness. The room where I stayed while there was by far the worst I have yet seen. As we were arranging our baggase the "boy" asked, as he generally does when the walls look suspicious, "Are there many bugs here?" Our host answered "I should say there are. Is there any place where they are not?" The "boy" said "Yes, in the missionaries' home." That seemed to put a new idea in the old man's head, for he seemed much concerned. Six weeks later, when the helper visited there again, our old host came out to meet him, and among the first words he said was "There are no bugs in the guest room now." Sure enough, when the helper went into the room, he saw that all the old paper had been torn off and the walls freshly plastered.

In Pyeng Yang and Seoul alone as a result of the special meetings in February there were over 2,000 converts in twenty days.

[한글 번역]

서울의 모든 개신교 선교 단체의 이익을 위해 월간 발행됩니다.

편집자

C. C. Vinton, M. D.

Miss Salie H. Harbaugh.

연간 구독 요금 (우편료 포함): 50센트, 또는 4부씩, 단일 사본 7센트, 같은 호 4부는 25센트입니다.

구독은 다음의 주소로 보낼 수 있습니다:

생각하는 미스 H. Hogg, 105 Fifth Ave., New York,

또는

Rev. J. E. McCulloch, 346 Public Square, Nashville, Tenn.

사업 문제에 대해 C. C. Vinton, Seoul에 주소를 지정하십시오.

[영문 원본 / English Original]

Published monthly at Seoul in the interest of all the Evangelical Missions in Korea.

Editors: C. C. Vinton, M. D.

Miss Salie H. Harbaugh.

Annual subscription, including postage, 50 cents, or of parts, 7 cent; single copies 7 sen, four of same issue for 25 sen.

Subscription may be sent to:

Mr. M. H. Haga, 105 Fifth Ave., New York,

or

Rev. J. E. McCulloch, 346 Public Square,

Nashville, Tenn.

Upon business matters address C. C. Vinton, Seoul, Korea.

[한글 번역]

다음의 순환 편지는 미국의 의료 직업 회원들 사이에 배포 중입니다:

1882년에 미국이 한국과 조약을 체결했는데, 그 이전에는 "은둔의 왕국"으로 알려져 있었고, 다음 해에 외교 관계가 두 나라 사이에 열렸습니다. 그 당시 Dr. Horace N. Allen은 장로교 선교부 아래에서 젊은 의료 선교사였습니다. 그는 중국에서의 직위를 얻었고 서울의 미국 공사관에서 의료 담당관의 직위를 얻었으며, 따라서 1884년 9월 서울에서 거주를 취하면서 한국에서의 첫 번째 외국인 의사가 되었습니다.

1884년 12월 서울에서 우편국 개혁이 발생했을 때, 한 파벌이 다른 파벌에 대해 설정되어 우편 시스템의 개시를 축하하기 위해 주어진 연회에서 결투가 일어났습니다. 그 심각한 부상자들 중에는 Min Yong Ik 왕자가 있었는데, 그의 상처는 육십 개 이상의 번호를 세었고, 모두 심각했습니다. 이는 안구 제거, 귀 절단, 그리고 많은 상처와 절단을 포함했으며, 결합된 출혈로 인해 그의 활력이 빠르게 약화되었습니다. 이 출혈을 확인하기 위해 한국의 의사들은 녹인 타르를 상처에 부었고 실제로 사용했습니다.

시간이 지난 후 의료 과학의 여러 시간 노력과 상처를 정리한 후, 상처를 삽입한 후, 자극제의 계속된 투여와 신중한 간호 및 약물 치료의 시간을 보낸 후, 왕자는 결국 치료로부터 퇴원되었습니다. 이는 외국 의료 과학이 한국의 의료인 사이에서 첫 수용을 얻은 방식이었습니다. 한국인들 사이에서 외국의학은 처음부터 최근까지 계속 인정받지 않은 인기를 얻었습니다.

이 같은 행사에서 기독교 선교단들은 한국에 들어갔고, "창 끝이 될 것"이라고 합니다. 선교 작업의 발전은 이십 이 년 동안 놀라운 일이 되었습니다. 칠십 만 명의 개종자들이 기독교를 진지하게 여기는 교단 전체가 기독교를 위해 일하고 있으며, 게으르고 진정한 많은 다른 사람들 중에 에너지와 자기 신뢰를 보이고 있으며, 이는 이 지역의 신자들이 그들의 높은 도덕적 신조와 문명화된 이 축적을 약속합니다. 모던 병원은 선하게 갖춘 전쟁이며, 그러한 환경하에서 선교사 업무의 자연 발전이며, 몇 가지

더 큰 도시와 다른 곳에서도 곧 나타날 것으로 예상되는 이 친구들과 미국의 일을 위한 것이 됩니다. 그것은 자연스럽고, 높은 기대입니다. 이 업무의 의료 근로자들이 그들의 일을 수행하고 영속화 할 수 있도록 하는 것은 젊은 본토 의사 세대가 일어나고 있습니다. 병원 후보자들은 풍부하게 제공되며, 많은 사람들이 이미 훈련 중입니다. 의사는 매일 그리고 그들은 실질적인 훈련을 받으면서 간호사, 의사의 보조관으로 봉사합니다. 간단한 경우에서 처방약과 처방약에서.

여러 가지 이유로 젊은 남자들이 해외의 의료 대학에 참석하기는 어렵지만, 대부분은 한국 스타일로 거주하고 한국인으로 생활하는 것이 그들을 꽤 부적격 상태로 만듭니다. 과정은 현재 보기에는 충분하지 않을 수 있지만 외국인이 따를 것이 꽤 충분하지만 영어, 중국어 또는 일본어로 번역된 것이 필요합니다. 한 가지를 제외하고는 모두, 그들의 공동 요구사항에 맞춰 충분한 정도로 생각되지 않으며, 의료 문학의 발행은 의료 선교사 본체에 의해 한국에서 요청되는 작업 중 하나입니다. 그들은 충분히 의식할 수 있고 이러한 의무를 방전하는 것에 대해 충분히 의식할 수 있습니다. 해부학, 생리학, 화학, 치료학, 위생학, 간호학, 식물학, 의학 연습 및 기타 여러 주제의 일부 기초 작업 및 특정 주제의 일부는 이미 필사본 형식 또는 축사한 사본 수단으로 배포되고 있습니다.

이들 각각을 인쇄하여 시장에 출판된 한정된 판을 준비했다고 예상했습니다. 예상되었던 것입니다. 이것은 삼천에서 사천 달러로 추정되었으며, 특별히 준비된 사람과 점차 전체 비용의 전체 비용이 재인쇄 또는 다른 책의 발행을 위해 판매 재인쇄로 복구될 수 있습니다. 확립된 기금이 이 목적을 위해 영구적인 기금, 지속적으로 자신을 갱신하고 이러한 지속적인 갱신으로 자신의 이익 있는 일을 반복합니다.

한국 연합 출판소는 이 기금의 보관소가 될 의향을 보였습니다. 이는 의료 교과서의 발행을 위해 자본으로 사용하고 있습니다. 한국 연합 출판소는 십 가지로 자금을 지원하는 합작 회사이며, 이 중 많은 것이 한국의 선교사 보드에 의해 개최되며 한국 종교 신교 단체에 의해 각각을 개최합니다. 각 주식은 이사를 선택할 권리를 부여하며, 관심사의 이사는 그들의 관심사를 관리합니다. 출판사는 최근에 여러 종류의 문학을 발행하는 목적으로 설립되어 선교사 사업을 위해 자주 자주 요청되었습니다. 정규 관리자가 관심사의 이사 위원회 아래에서 그것을 관리하는 것으로 생각됩니다. 그의 경제적 무결성은 선교사 위원회에 의해 보증되며, 철저히 책임감 있고 알려져 있습니다.

미국의 의료인들 중에서 기금을 위한 기여를 수집하는 위원회. 한국 Dr. C. C. Vinton은 한국 종교 신교 총체의 비서이며, 어떤 지원에도 준비가 되어 있습니다. Dr. Vinton은 최근에 미국에서 이 업무의 주장을 하기 위해 왔으며, 특히 의료 교과서의 문제를 의료 직업 앞에 의료 직업 전으로 계속해서

[영문 원본 / English Original]

The following circular is being distributed among members of the medical profession in America:-

It was in 1882 that the United States made its treaty with Korea, known before then as the "Hermit Kingdom," and it was in the following year that diplomatic relations were opened between the two nations. Dr. Horace N. Allen was then a young missionary physician under the Presbyterian Board in China. He gained the position of medical officer to the American Legation at Seoul, and thus became the first foreign physician in Korea, taking up his residence there in September, 1884.

It was in December, 1884, that the post-office émeute occurred in Seoul, when one faction set upon another on the occasion of a banquet given to celebrate the inauguration of a postal system, and a bloody fracas resulted. Among those severely wounded was Prince Min Yong Ik, whose wounds were over sixty in number, all were severe. But included the excision of an eyeball, the lopping off of an ear, and many incisions, the combined hemorrhage from which rapidly sapped his vitality. To check this hemorrhage Korean surgeons poured melted pitch into the wounds and used

other measures with little avail. As a last resort they called upon the foreign physician, and Dr. Allen reluctantly undertook the case, not expecting that he could restore the departed strength.

After hours spent in an effort to cleanse the wounds, after the insertion of stitches, after the replacing of the excised eyeball and the excised ear, after continued administration of stimulants, and after rights and days of careful nursing, the Prince at length became so far restored as to be discharged from treatment. It was thus that foreign medical science won its first acceptance among the people of Korea--a popularity which has continued unabated up to the present time.

In this same event Christian missions are said to have entered Korea "at the point of the lancet." The development of missionary work in these twenty-two years has been phenomenal. Seventy thousand converts to-day testify to the power of Christianity, and among a nation that strike the casual observer as "lazy" and "wanting in initiative" the energy and self-reliance shown by this body of believers and their high moral tone promise great things for the development of the future church. Not only missionaries but many others who observe them see in this the best hope for Korea as a nation. This church is a trust to that in many mission lands in its features of self-support, erecting its own church buildings, raising all its own congregational expenses, establishing primary schools for the teaching of the children of Christians, paying salaries to many of the native evangelists who work under missionary control, forming, financing, and managing home missionary societies for the carrying of the Gospel onward to those who have not heard.

Modern hospitals, well equipped, are a natural development of missionary work under such circumstances, and several

have been erected in the larger cities and others are soon to be, the gift of friends of the work in America. It is the natural hope, too, and expectation of medical workers that their work may be extended and perpetuated by the uprising of a generation of young native physicians, trained in the hospitals. Candidates offer in abundance and as many are already in training as time can be found to instruct. Lectures are given them every day and they receive practical training by serving as nurses, surgeons' assistants, and prescribers in simple cases.

For a variety of reasons it is impracticable for such young men to attend courses in medical colleges abroad, but most of them lack the requiring of foreign habits quite unfits them to live in Korean style and to subsist upon such an income as a practice among their own people can be expected to yield. The course at present in view cannot be so full as they would follow abroad, but quite enough to justify their receiving a diploma at the end. Its especial drawback lies in the lack of text-books in their own language. Those in English, Chinese, or Japanese may all be utilized to a limited extent and under some conditions, but neither one nor all together can fulfil the requirements with any degree of completeness. Not only the creation therefore but the publication of a medical literature is one of the tasks required of the medical missionary body in Korea. They men and women as they are, they are fully sensible of this obligation and have given a fair share of their attention to its discharge. Elementary works upon Anatomy, Physiology, Chemistry, Therapeutics, Hygiene, Nursing, Botany, Practice of Medicine, and some other topics are already in manuscript and certain of them are being circulated in manuscript form or by means of mimeographed copies. To

print and put upon the market a limited edition of each of these would cost, it is estimated, from three thousand to four thousand dollars. They are translations in part of standard works in use in America and in part compilations of facts from standard sources. They will be eagerly purchased by many besides those for whom they are especially prepared, and gradually the entire expense of their production can be covered back from sales for reprinting or for the issuing of other such books. A fund established for the purpose will be a permanent fund, renewing itself continually and repeating its beneficent work by these constant renewals.

The Union Publishing House of Korea is willing to be the depository of this fund, using it as capital for the publication of medical text-books. The Union Publishing House is a joint stock company, financed in ten shares, of which there are held by the missions working in Korea and one by the Korean Religious Tract Society. Each share entitles to the choice of a director, and the ten directors manage the affairs of the concern. The Publishing House has recently been created in order to fill a great need in the issuing of various sorts of literature essential to the missionary enterprise and demanded often in large quantities. A qualified manager is to conduct it under control of the board of directors. Its financial integrity is guaranteed by the missionary boards, which are known as thoroughly responsible.

The committee of American physicians who are now receiving contributions for this fund is named below. In Korea Dr. C. C. Vinton, the Secretary of the Korean Religious Tract Society, is ready to give any assistance. Dr. Vinton has recently been in America urging the claims of this work, and has especially sought to bring the matter of medical text-books before the profession through the medical

From Annual Report of Miss L. E. Frey, School of Ewa

[한글 번역]

학교는 모든 여학생을 뒤로 했고, 이십 개 또는 그 이상의 새로운 것들을 열었습니다. 대부분은 기독교 가족 출신입니다. Dr. Hardie는 여러 목사 행사를 위해 열린 교회에 행동했으며 따라서 2주 동안 매일 3회의 예배 봉사를 했습니다. 우리가 일 작업을 시작한 마지막 주에는 Pai Chai와 이와에 서로 다른 목사와 함께 있었기 때문에 이틀 동안은 우리가 3회의 봉사가 있었습니다.

이 부흥의 효과는 일 년 내내 지속되었습니다. 우리는 수요일과 일요일이 잘 참석했고 흥미로웠습니다. 사라와 함께, 나는 많은 기독교 가정을 방문했고 그들의 진정한 신앙 고백을 들었으며, 사람들이 얼마나 열렬하게 그들의 신앙 고백이 악마의 원인에 어떻게 도움을 주었는지, 그리고 그가 어떻게 유혹했는지를 들었습니다. 그들이 그의 봉사를 포기했을 때. 나는 처음으로 벽지를 찢어 내고 파괴하는 것을 목격했습니다. 또한 세 명의 사람을 방문했는데, 그들은 소유 중이라고 말했습니다. 그들은 Sarah를 운전해서 그들의 그리스도인 친구들이 그들을 운전할 것이라고 제안했습니다. 다음 안식일에 이 가족들은 서비스에서 잘 표현되었습니다.

나는 크리스마스를 Su Won에서 훈련했으며 소녀들과 남학생들의 첫 번째 진정한 크리스마스 오락을 훈련했습니다. 백 개 이상의 란턴이 만들어 졌습니다. 외부 건물과 건물과 큰 배너도 장식하기 위해 큰 배너가 만들어졌습니다. 건물 밖의 벽과 남자 쪽 방에는 사진 카드가 달려있었습니다. 연습은 길었으며, 흥분은 온도만큼 높았습니다. 모든 통과와 그 이상의 모든 사람이 아무 사고도 없이 그리고 더 심각한 것 이상으로는 창문의 깨진 창과 불경스러운 장식 중 일부 머리와 발치를 경험했습니다. 그들은 자신의 돈으로 모든 비용을 지불했다고 자랑하지만 오래되지 않았습니다. 학교 건물이 개선된 것은 지난해였습니다. 여자 집회에서 일요일과 수요일은 참석자가 잘 있었고 관심이 있었습니다. 사라와 함께 방문했을 때 나는 많은 기독교 가정을 방문했고 그들의 열렬한 신앙을 들었습니다. 그리고 사람들이 얼마나 열렬하게 그들이 신앙 고백을 포기했다고 들었습니다. 악마의 원인과 어떻게 그가 그들을 자신의 봉사로부터 돌아서게 했는지. 나는 처음으로 낡은 종이가 벽에서 찢어 졌을 때와 파괴되었을 때를 목격했습니다. 또한 세 명의 사람을 방문했는데, 그들은 악마에게 점령당했다고 합니다. 그들은 Sarah를 낙담시켰고, 그들이 기독교인 친구들이 그들을 몰아내지 않을까 하고 제안했습니다. 다음 안식일에 이 가족은 봉사에 훌륭하게 나타났습니다.

크리스마스 모임은 일요일과 수요일 저녁이 출석자가 많고 관심이 있었으며 풍부했습니다. Sarah와 함께 나는 여러 이웃 마을을 방문했고 기독교 가정들이 그들의 진정한 신앙 고백을 들었습니다. 그리고 사람들이 어떻게 악마의 원인 중에서 그들의 신앙을 포기했는지, 그리고 그들의 봉사로부터 어떻게 그들을 돌아서게 했는지를 들었습니다. 나는 처음으로 벽에서 오래된 종이를 찢어내는 것을 목격했고, 파괴했습니다. 또한 세 명의 사람을 방문했습니다. 그들은 악마에게 점령당했다고 합니다. 그들은 Sarah를 낙담했고, 기독교인 친구들이 그들을 운전할 것을 제안했습니다. 다음 안식일에 이 가족들은 봉사에 훌륭하게 나타났습니다.

크리스마스에서 Su Won을 훈련하는 동안, 우리는 소녀들과 남학생들의 첫 번째 진정한 크리스마스 오락을 훈련했습니다. 백 개 이상의 등이 만들어졌습니다. 큰 배너는 외부 건물 장식과 건물 앞에 만들어졌습니다. 큰 배너는 건물 외부의 벽과 남자 쪽 방에 사진 카드가 달려있었습니다. 연습은 길었고 흥분은 높았습니다. 온도 여름 높이로 모든 사람이 최고 충분히 제공되지 않았으며, 심각한 것 이상으로는 머리와 발의 일부가 아무 사고도 없었습니다. 창문의 창 깨짐과 불경스러운 장식 중 일부. 그들은 자신의 돈으로 모든 비용을 지불했다고 자랑했고, 우리는 돈이 없었습니다. 학교 건물 이동이 지난 해에 만족도의 또 다른 이동을 향해 만들었습니다.

[영문 원본 / English Original]

School opened with all the old girls back, and twenty or more new ones, mostly from Christian families. Dr. Hardie kindly consented to hold a series of meetings in the First Church for the benefit of the schools, Pai Chai and Ewa, so, before we began work, for two weeks we had three services daily. The last week of meetings Mrs. Hudson was with us at Ewa and Pai Chai, so, for two weeks we had three services daily. The

effect of the revival has lasted throughout the year.

and Wednesdays were well attended and full of interest. With Sarah, I visited many Christian homes and listened to stories well representing at the services.

I spent Christmas in Su Won and tried to train the boys and girls of the two schools for their first real Christmas entertainment. A hundred or more lanterns were made to decorate the outside of the building, also a large banner was made and hung on the men's side. The rooms were packed to their utmost capacity. It was impossible to restrain the crowd. As the children were in danger of being trampled under foot, some one suggested seating them on top of a chest of drawers ; this plan met with approval and they were lifted to their perch and enjoyed the novelty as children usually do. Some young women occupied the table and some would have mounted the wall. Some bags of fruit and candy were given to all regular attendants; the schoolchildren received gifts of paper, pencils, and bright colored silk thread, while the strangers were made happy with picture cards. The exercises were lengthy, excitement ran as high as the temperature, but all passed off as well as could be expected and with no accident more serious than the breaking of a window, and the disappearance of some head and foot gear.

They were proud to say that their own money had paid all expenses.

At Chang Chai Nai I met with the women in class, visited with them several neighboring villages, and helped make

Mrs. Engel, of Fusan, Korea, died April and in Sydney, Australia

[한글 번역]

옛날 전설에서는 동료 무리들이 길을 따라 여행하다가 그들 무리 중 한 명을 찾아보기 위해 아름다운 도시를 바라보도록 돌아섰고 그가 가까운 길로 인도받았고 그들이 울 때 기뻐했다고 한다. 우리는 우리 중의 한 명의 슬픔을 느낀다. 우리와 최근에 함께 있었던 사람의 손실, 그 우아한 임재가 여전히 남아 있지만, 하늘 나라로 나아가고 있어 우리의 슬픔 속에서 기뻐할 수 없는 자. 부산의 엥겔 부인의 죽음은 예상 외로 우리에게 왔다. 그것은 우리가 그녀를 다시 우리 곁에서 보지 못할 것임을 깨닫기 불가능해 보인다. 몇 개월의 질병 후, 그리고 건강을 회복하기 위한 영웅적인 투쟁 후, 낮은 땅을 되찾고, 갱신된 건강과 에너지의 만남을 바라는 희망 속에서 자신을 분리로 맡겼다. 그리고 1월 마지막 날 호주로 항해했다. 항해는 예상한 강장제가 증명되지 않았고, 도착 후 체력이 점차 실패하여 4월 둘째 날에 조용히 '저 세상으로' 나아갔다. '우리 중 누구나가 그녀의 우아한 친절함을 잃게 될 것이다.' 모두가 그녀를 알고 있는 자들은 그녀의 영감에 그리워하고 그 말을 그리워할 것이다. 이미 예방되었지만, 한국에서 선교 사업 중에 그녀는 몇 년 동안 한국을 체류했으며, 인도(印度)에서 자신이 사랑했던 사업을 통해 잘 알았다. 그녀의 우정을 공유하기를 특권으로 여기는 자들에게는 그녀를 마음에 불러올 수 없지만, 그 아름다운 정신이 멀리 가버렸지만, 그것이 유일하고 행복한 항해 집. Mark Guy Pearse의 몇몇 줄이 부인 엥겔과 함께 여행을 할 때 침착함의 신앙을 표현하고, 그것이 가능하게 했다고 한다:

"두려워하지 말며, 무서워하지 말라. 주 네 하나님이 네 앞에 가느니라."--신. 1:29-30.

새해를 맞이하는 두려움 "그것이 무엇을 가져올까?"라고 생각하며, 그리고 그것이 침묵이고 신앙을 보며, 위로 올라가며, 말하니, "하나님이 모든 것 안에 있도다--

그것이 나아오게 하라; 하나님이 날들을 정하신다." 이것이 새해의 축복이니-- 그것은 내 것이고 나는 그의 것이라 모든 날들 모든 길 우리를 기도하게 하고, 찬양하게 하라.

[영문 원본 / English Original]

In an old legend it is related how some companions, journeying along the road to the City Beautiful, turned to look for one of their number and found that he had been led by a nearer way to the city--and as they wept they rejoiced. In like manner we feel the shock of the loss of one who was lately among us, and whose gracious presence still lingers, yet can but rejoice in our pain that she has gone on ahead to the heavenly country. The death of Mrs. Engel of Fusan has come so unexpectedly that it seems impossible to realize we shall not have her again with us here. After some months of illness, and a heroic struggle to recover health, it was felt that a return home was the best method of regaining the low ground, and in the hope of a meeting in renewed health and energy, she nerved herself to the separation that must be, and sailed for Australia the last of January. The sea voyage, however, did not prove the tonic that was expected, and after arrival her strength gradually failed until, on the second of April, she passed quietly away to "the country that after all is not so very far from any one of us." All who knew her will feel the loss of her gracious kindly personality, and those who lived near will miss the inspiration of her presence and words, for although prevented by family cares from taking a very active part in mission work during the few years spent in Korea, she knew it well through the work she had loved in India. To those who were privileged to share her friendship it cannot seem the less keenly felt, the beautiful spirit have gone far away, but that it has been only a happy voyage home.

Some lines by Mark Guy Pearse, which went with Mrs. Engel on her journey, would fittingly express the calm faith which made it possible to go:--

"Dread not, neither be afraid, the Lord your God goeth before you."--Deut. 1:29-30.

Fear, facing the New Year Thinketh, "What shall it bring ?" And is dumb Dreading the hidden ways, Faith, looking upward, saith, "God is in everything--

Let it come ; God ordereth the days." This is our New Year's bliss-- He is mine and I am His All the days All the ways Lead us home. Let us pray, let us praise.

From Annual Report of Miss E. A. Lewis.

[한글 번역]

수원에서 나는 예상했던 것보다 오래 머물러야 했고, 우리의 주간 학교를 집 안에 놓을 수 있는 장소를 찾고자 노력했는데 이는 불행하게도 우리가 점유했던 구역을 능가했다. 아이들은 부분적으로 남아 있는 어둠의 감옥에서 이들을 나눔으로써 그들의 차례를 기다려야 했다. 호흡의 부족으로 인해 교사에게 그들을 가능한 한 짧게 만들도록 촉구했을 때, 호흡 냄새 같은 것이 집에서는 다르게 진행되는 것으로 들렸다. 나는 많은 불편함을 겪었지만, 여전히 미국인이 이 과정의 모든 죄악과 결함을 설명할 수 없다는 것을 알았다. Siuan에서 배우기가 많이 있다. 우리가 행동을 기꺼이 할 관심이 있는 사람을 찾기는 어렵다. 이것은 어렵지 않지만, 이 능력에서 관심이 있는 사람을 찾기는 쉽지 않다. 자신의 이익이 있는 사람이 그 날을 이기는 사람이다. 구매자는 그것을 가진 것으로 보이지 않으려고 하는 것처럼 보이지 않는다. 그러나 더 자주 충분히 행동하고 다행스럽게도 다른 사람 각각의 시간을 찾으면, 당신은 천천히 당신이 원하는 것을 거의 얻을 수 있지만, 서두르지 않는다. 학교 건물은 마지막보다 개선되었다. 여성의 모임은 일요일에 잘 참석했고 관심이 많았다. 우리가 Sarah와 함께 많은 기독교 가정을 방문했고, 그들의 열심의 이야기를 들었고, 악마의 사명에 대해 어떻게 이야기했는지, 그리고 그들이 그의 종을 포기했을 때 그를 어떻게 고문했는지 이야기했다. 처음으로 우상 제물의 소각과 파괴를 목격했고, 또한 귀신이 있다고 말해지는 세 명을 방문했다. 그들은 Sarah를 그리워했고, 그들과 그들의 친구들이 차 나이(Chai Nai)를 몬 경우 그들이 기독교인이 되었을 것이라고 제안했다. 다음 주일 이 가정들은 서비스에서 잘 대표되었다.

첫 번째 크리스마스는 수원에서 훈련을 받았고, 우리는 학교의 소년과 소녀들을 위해 그들의 첫 번째 진정한 크리스마스 축하를 훈련시키려고 했다. 수백 개 이상의 랜턴이 건물의 외부를 장식하고, 큰 빨간 배너가 남자들의 방에 만들어지고 걸려 있었다. 방들은 그들의 최대 능력으로 가득 찼다. 아이들이 발 아래 짓밟힐 위험이 있었으므로, 누군가가 상자 위에 앉혀서 탁자 위에 올려놓았으며, 그들은 새로운 것을 아이들처럼 즐겼다. 어떤 젊은 여성들은 탁자를 차지했고, 일부는 탁자 위에 앉았으므로, 그리고 낯선 사람들이 그림 카드로 행복했다. 운동은 길었고, 흥분은 온도만큼 높았고, 모든 것이 예상한 것처럼 순조롭게 진행되었고 더 심각한 사고는 없었다. 창과 장비 일부 외에는 머리와 발 장비의 파괴 외에는 없었다. 그들은 자신의 돈이 모든 비용을 지불했다고 말하는 것을 자랑스러워했다.

창 차이 나이에서 나는 그 여성들과 함께 있었고, 여러 이웃 마을을 방문했으며, 더 많은 우상들과 함께 방법을 도왔다.

[영문 원본 / English Original]

An Siuon I was detained longer than I intended, searching for a suitable place within our means in which to house our day-school which had outgrown the miserable quarters then occupied. The children had to be taught in sections, part of them out-doors or in a dark dungeon until their turn came. When they were all packed in together to present the situation to me I urged the teacher to make them short as possible for lack of breathing space. House-hunting like some other things is carried on differently from the process at home. Though I have bargained over many a house I am still unable to explain all the ins and outs of the process. Here at Siuon I found it all and much to learn. One very uncomfortable necessity is a "go-between." It is not difficult to find those who are willing to act in this capacity but it is not easy to find one who has your interest at heart. The one who is smart enough to out-wit his fellows wins the day. The buyer does not seem to be in it, except to pay out the money. However, if you move often enough, and are fortunate enough to find a different manager each time, you may gradually get more nearly what you wanted, but don't be in a hurry. The school building was an improvement on the last. The school has since made one more move toward satisfaction.

The women's meetings on Sundays and Wednesdays were well attended and full of interest. With Sarah, I visited many Christian homes and listened to stories well worth hearing of their zeal in the devil's cause, and how he tortured them when they gave up his service. I witnessed for the first time the tearing down and destroying of fetishes, also visited three people who were said to be possessed with demons. They promised Sarah if she and her friends drove them out they would become Christians. The next Sabbath these families were well represented at the services.

I spent Christmas in Si uon and tried to train the boys and girls of the two schools for their first real Christmas entertainment. A hundred or more lanterns were made to decorate the outside of the building, also a large red banner was made and hung on the men's side. The rooms were packed to their utmost capacity. It was impossible to restrain the crowd. As the children were in danger of being trampled under foot, some one suggested seating them on top of a chest of drawers ; this plan met with approval and they were lifted to their perch and enjoyed the novelty as children usually do. Some young women occupied the table and some would have mounted the wall if a robe had there been a way. Some bags of fruit and candy were given to all regular attendants ; the schoolchildren received gifts of paper, pencils, and bright colored silk thread, while the strangers were made happy with picture cards. The exercises were lengthy, excitement ran as high as the temperature, but all passed off as well as could be expected and with no accident more serious than the breaking of a window, and the disappearance of some head and foot gear. They were proud to say that their own money had paid all expenses.

At Chang Chai Nai I met with the women in class, visited with them several neighboring villages, and helped make way with more fetishes. This time quite a crowd gathered to see the performance. Martha, the wife of Pak the patriarch, took the lead and called for a gourd took down a double bag from the wall, emptied the rice into it, and handed it back, saying "This is enough for you evening meal;" then she went out to a corner of the yard and pulled down a little straw roof which covered a crock half filled with barley chaff (the rats had eaten the grain). This she emptied in the fire place and proceeded to take down a stick, half covered with a dirty fringe, which was put with the chaff and the fire. The woman of the house called out that there were more in the closet, being a little afraid to bring them out herself. Pak's wife lost no time in doing so and revealed a basket of summer garments. She tore off the parts which had been nibbled by mice, and threw them in the fire and told them to make aprons for the children with the rest. Then we sang "I need thee every hour" and "My soul will on thy guard." These hymns are thought by the native Christians and Bible-women to have great power over evil spirits. Then we prayed and another hymn was called for. I started "We will have no gods but one." A man clapped his hands and said that was good. I talked to the crowd for a short time, and then moved on to another house, where we had been asked to perform the same ceremony. Finding the lady of the house quite ill, we postponed the work. I taught the neighbors how to politice her abscess and made her more comfortable. In nearly every house we visited we were urged to stop over night. One day two women came to see me ; the younger one said "We were standing in the floor and saw you on your way to Chang Chai Nai, and knew you must be a Christian teacher. I heard of the doctrine in Wonsan and I want so much to believe in Jesus, but one accounted for the doctrine in Wonsan and I want so much to believe in Jesus, but one accounted

For the Quarter Ending March 31st, 1906.

[한글 번역]

1906년의 첫 번째 분기는 군산 들판에서 역사의 어느 세 달 이상보다 더 진정한 사업이 수행된 것을 보았다. 우리는 우리 숫자 중에 질병이 없었고, 각 역의 구성원이 좋은 노고에 기여할 수 있었다. 사업이 비정상적인 관심으로 접하게 되어 더 많은 보통의 관심이 있었고, 우리는 두 개의 훈련 클래스를 가지고 여기서 우리의 역에 있었다. 첫 번째는 미션 훈련 클래스로, 1월 1일부터 19일까지 진행되었다. 이 클래스에 대한 몇 가지 단어가 관심이 있을 것이다. 한국의 외국인 전도와 미션의 불가능성을 깨닫고, 미션은 한국의 원주민 그리스도인의 훈련 및 개발을 주요 과제로 삼는다.

이 미션 훈련 클래스는 1년에 한 번 개최된다. 출석자는 여러 교회 중 세례받은 교인들로부터 선택되었다. 온 남자들은 자신들의 비용을 부담한다. 그들은 자신들의 경비와 여행 경비의 일부를 동료에게 여기에 있다. 대부분의 한국인이 입으로 살아가기 때문에, 많은 경우에 이것은 학습 기간 동안 남자들이 자신의 시간과 돈을 희생하는 것을 의미했다. 출석에도 불구하고 70명 이상이 있었고, 필드의 다양한 부분에서 일부는 150마일 이상을 걸어갔다. 훈련사는 Rev. 였다. Pyeng Yang의 북장로교 미션의 Rev. Graham Lee와 Owen과 Harrison과 Rev. 교사들은 마가복음, 요한복음, 사도행전, 짧은 교리문답, 구약성서, 그리고 동료라는 주제였다. 그것은 과장하기 어렵다 이러한 수업의 중요성. 사람들은 중국인이나 어떤 다른 사람들의 무지한 사람들에게 도움이 되는 문학이 거의 없었다. 이것은 기독교의 길에 있는 유일한 방법이다. 외국인이 준비한 것 이외의 문학을 제외하고, 그들은 공부하는 방법을 배워야 한다.

매일 수업이 진행되었으며, 전체 클래스가 3단계로 나뉘어져 있었고, 각 단계마다 3일의 회의가 있었다. 전체 클래스에서 도움이 되는 주제가 논의되었으므로, 이는 우리의 전체 필드에 영향을 미쳐야 한다. 2월에 우리는 군산 들판의 남자들을 위한 훈련 수업을 가졌다. 이를 위해 우리의 필드에서 원하는 사람 중 10일을 공부하기 위해 적어도 60명이 왔으며, 각각 자신의 비용을 전부 부담했다. Messrs. Harrison과 Bull, Elder Kim of the Chunju 교회, 그리고 Mr. Yang of Kangwha were the instructors였다. 이 클래스는 여러 방식으로 고무적이었고, 특히 밝고 열심하는 젊은 남자들의 수가 많아서, 많은 자들이 상위 계층에서 보여진 관심을 보였고, 그들의 업무에서 큰 약속이 있었다. Messrs. Harrison and Bull이 두 클래스 모두에서 가르친 거의 3분의 1은 클래스 진행 과정에서 설명했다.

2월에 우리는 우리의 미션 및 Rev. Graham Lee of Pyeng Yang의 북장로교 미션 중 절반의 연합 미션 클래스를 가졌다. 교사들은 Mark와 John의 Gospels, Acts, Shorter Catechism, Old Testament History, and Homiletics이었다. 그것은 과장하기 어렵다 이러한 수업의 중요성. 사람들은 중국인 무지한 사람들이나 다른 사람들에게 도움이 되는 거의 모든 문학을 가지고 있었다. 이것은 기독교의 길에 있는 유일한 방법이다. 외국인이 준비한 것 이외의 문학을 제외하고, 그들은 공부하는 방법을 배워야 한다.

클래스는 매일 진행되었으며, 전체 클래스는 3개의 등급으로 나뉘어졌으며, 각각 주 회의 3일이 있었다. 전체 클래스에서 도움이 되는 주제가 논의되었으므로, 전체 필드에 영향을 미쳐야 한다. 2월에 우리는 군산 필드의 남자들을 위한 훈련 클래스를 가졌다. 이에 대해, 우리 필드에서 10일을 학습하기 위해 원하는 사람 중 60명 이상이 나타났고, 각각 자신의 비용을 전부 지불했다. Messrs. Harrison과 Bull, 전주 교회의 Elder Kim, 그리고 강화의 Mr. Yang이 훈련사였다. 이 클래스는 여러 가지 방식으로 고무적이었고, 특히 밝고 열심있는 젊은 남자들의 수가 많았으며, 많은 사람들이 상위 계층에서 보여진 관심을 보였고, 그들의 업무에서 큰 약속이 있었다.

일반 미션 클래스와 학교 업무가 완료된 후, Mr. Harrison은 지역이 할당된 이틀의 지역 평신도 회의를 가졌고, 이를 위해 두 주 후에 현지 수업을 위해 다시 학교를 운영했다. 이는 Mr. Harrison이 큰 들판이 할당된 전도 사업에 그의 전체 관심을 기울일 수 있게 했다. 이 사업은 미션이 할당한 크기만큼 성장했으므로, 그의 방문하는 그룹이 방해하지 않았다. 그럼에도 불구하고, 그는 꾸준히 언어 공부에 자신의 시간을 드렸지만, Dr. Daniel이 여러 위치에서 그를 도왔고, Dispensary에서. Dr. Daniel은 디스펜서리에서 수행되는 방에서 일일 클리닉을 제공했다. 분기 동안 127명의 환자가 치료를 받았고, 이전 12개월보다 지난 6개월이 더 많았다. 의료 사업이 고려된 분기의 마지막 날, 3월 31일, 가장 밝았으므로, 그 날의 첫 진료소가 새로운 디스펜서리에서 개최되었다. 의료 사업 외에도 Dr. Daniel은 현지 일요일 학교의 책임자이며, 1월 12일부터 3월 26일까지 젊은 남자들의 수업을 가르치고 학교에서 위생과 생리학을 가르쳤다.

Mrs. Daniel은 일요일 학교와 월요일 오후에 소녀 수업을 가지고 원주민 원고에서 읽는 수업이 있다. 이것은 역의 다양한 구성원들의 작업의 개요이다. 우리는 우리의 사업에 대해 낙관적일 수 있다.

[영문 원본 / English Original]

The first quarter of the year 1906 has seen more real work accomplished in the Kunsan field than any other three months in the history of the station. We have had no sickness to contend with among our number and each member of the station has been able to put in good hard work. The work has been fraught with more than usual interest in that we have had two training classes to meet here at our station. The first one, the Mission Training Class, met from January 1 to 19th. A few words in regard to this class may be of interest. Realizing the utter impossibility of the evangelization of Korea by foreigners, the Mission takes as one of its chief tasks the training and development of the native Christians. This Mission Training Class is held once a year. Those in attendance are appointed by the missionaries from among the baptized members of the churches. The men who come pay their own expenses: they receive a portion of their board while here. As the majority of the Koreans live from hand to mouth each month, and so in many of the cases it meant no little sacrifice for these men to give their time and money for this period of study. In spite of this over 70 were in attendance from various parts of the field, some of them having walked over 150 miles.

The instructors were Rev. Owen Harrison and that half of our Mission and Rev. Graham Lee of Pyeng Yang of the Northern Presbyterian Mission. The subjects taught were the Gospels of Mark and John, Acts, Shorter Catechism, Old Testament History, and Homiletics. It is hard to overestimate the importance of such a class as this. The people have very little literature of any kind accessible to those ignorant of Chinese, and have nothing in the way of Christian literature except what the foreigners have prepared, and so they must be taught how to study.

Classes were held each day, the whole class being divided into three grades, and on three nights of the week conferences were held at which were discussed various helpful topics. As a whole the class did good work and we felt that its influence must be felt throughout our whole field.

In February we had a training class for the men of the Kunsan field. To this we admitted any men from our field who desired to spend ten days in study, and over sixty came, each one bearing his own expense entirely. Messrs. Harrison and Bull, Elder Kim of the Chunju church, and Mr. Yang of Kangwha were the instructors. This class was encouraging in several ways, but especially in the number of bright earnest young men, many of them from the upper classes, who showed interest in their work and great promise for the future. As Messrs. Harrison and Bull taught in both classes almost third of their work is accounted for in telling of the classes.

For the school Mr. Harrison reports that the attendance has been small-less, and poverty and indifference are among the causes. The old native teacher became indifferent that change was necessitated and a young man has been secured who seems to be making a good start.

In view of the small attendance at school and the great need of some one to instruct the new people who are coming to the churches the station decided that Mr. Earle and Dr. Daniel be given charge of the school and Mr. Harrison give his whole time to the evangelistic work in the field.

In addition to the work in the school and training class, Mr. Bull has made one of twelve days and several short trips to his churches in Clioong Chung Province. This part of our field is most encouraging. The people are overcrowding the churches, new groups are springing up and there are almost constant calls for leaders to be sent to places where the people want to begin to do the doctrine.

At the time of Annual Meeting four groups were reported in this province, but this number has now grown to fourteen and at least six more are asking for recognition. Mr. Bull says "While I haven't much enthusiasm about their present religion I think we would be missing an opportunity not to let them have books and send them leaders." One of our greatest causes for rejoicing is the large increase in attendance upon the local church. Mr. Bull, who has charge of this, says "It gives me unbounded and genuine pleasure to be able to report a very decided increase in the attendance upon the local church. The last two Sundays have seen the church almost filled to its utmost capacity, and Wednesdays were well attended and full of interest. With Sarah, I visited many Christian homes and listened to stories well worth hearing of their zeal in the devil's cause, and how he tortured them when they gave up his service. I witnessed for the first time the tearing down and destroying of fetishes, also visited three people who were said to be possessed with demons. They promised Sarah if she and her friends drove them out they would become Christians. The next Sabbath these families were well represented at the services.

I spent Christmas in Si uon and tried to train the boys and girls of the two schools for their first real Christmas entertainment. A hundred or more lanterns were made to decorate the outside of the building, also a large red banner was made and hung on the men's side. The rooms were packed to their utmost capacity. It was impossible to restrain the crowd. As the children were in danger of being trampled under foot, some one suggested seating them on top of a chest of drawers ; this plan met with approval and they were lifted to their perch and enjoyed the novelty as children usually do. Some young women occupied the table and some would have mounted the wall if a robe had there been a way. Some bags of fruit and candy were given to all regular attendants ; the schoolchildren received gifts of paper, pencils, and bright colored silk thread, while the strangers were made happy with picture cards. The exercises were lengthy, excitement ran as high as the temperature, but all passed off as well as could be expected and with no accident more serious than the breaking of a window, and the disappearance of some head and foot gear. They were proud to say that their own money had paid all expenses.

At Chang Chai Nai I met with the women in class, visited with them several neighboring villages, and helped make way with more fetishes. This time quite a crowd gathered to see the performance. Martha, the wife of Pak the patriarch, took the lead and called for a gourd took down a double bag from the wall, emptied the rice into it, and handed it back, saying "This is enough for you evening meal;" then she went out to a corner of the yard and pulled down a little straw roof which covered a crock half filled with barley chaff (the rats had eaten the grain). This she emptied in the fire place and proceeded to take down a stick, half covered with a dirty fringe, which was put with the chaff and the fire. The woman of the house called out that there were more in the closet, being a little afraid to bring them out herself. Pak's wife lost no time in doing so and revealed a basket of summer garments. She tore off the parts which had been nibbled by mice, and threw them in the fire and told them to make aprons for the children with the rest. Then we sang "I need thee every hour" and "My soul will on thy guard." These hymns are thought by the native Christians and Bible-women to have great power over evil spirits. Then we prayed and another hymn was called for. I started "We will have no gods but one." A man clapped his hands and said that was good. I talked to the crowd for a short time, and then moved on to another house, where we had been asked to perform the same ceremony. Finding the lady of the house quite ill, we postponed the work. I taught the neighbors how to politice her abscess and made her more comfortable. In nearly every house we visited we were urged to stop over night. One day two women came to see me ; the younger one said "We were standing in the floor and saw you on your way to Chang Chai Nai, and knew you must be a Christian teacher. I heard of the doctrine in Wonsan and I want so much to believe in Jesus, but one accounted for the doctrine in Wonsan and I want so much to believe in Jesus, but one accounted

The first quarter of the year 1906 has seen more real work accomplished in the Kunsan field than any other three months in the history of the station. We have had no sickness to contend with among our number and each member of the station has been able to put in good hard work. The work has been fraught with more than usual interest in that we have had two training classes to meet here at our station. The first one, the Mission Training Class, met from January 1 to 19th. A few words in regard to this class may be of interest. Realizing the utter impossibility of the evangelization of Korea by foreigners, the Mission takes as one of its chief tasks the training and development of the native Christians. This Mission Training Class is held once a year. Those in attendance are appointed by the missionaries from among the baptized members of the churches. The men who come pay their own expenses: they receive a portion of their board while here. As the majority of the Koreans live from hand to mouth each month, and so in many of the cases it meant no little sacrifice for these men to give their time and money for this period of study. In spite of this over 70 were in attendance from various parts of the field, some of them having walked over 150 miles.

The instructors were Rev. Owen Harrison and Rev. Graham Lee of Pyeng Yang of the Northern Presbyterian Mission. The subjects taught were the Gospels of Mark and John, Acts, Shorter Catechism, Old Testament History, and Homiletics. It is hard to overestimate the importance of such a class as this. The people have very little literature of any kind accessible to those ignorant of Chinese, and have nothing in the way of Christian literature except what the foreigners have prepared, and so they must be taught how to study.

Classes were held each day, the whole class being divided into three grades, and on three nights of the week conferences were held at which were discussed various helpful topics. As a whole the class did good work and we felt that its influence must be felt throughout our whole field.

In February we had a training class for the men of the Kunsan field. To this we admitted any men from our field who desired to spend ten days in study, and over sixty came, each one bearing his own expense entirely. Messrs. Harrison and Bull, Elder Kim of the Chunju church, and Mr. Yang of Kangwha were the instructors. This class was encouraging in several ways, but especially in the number of bright earnest young men, many of them from the upper classes, who showed interest in their work and great promise for the future. As Messrs. Harrison and Bull taught in both classes almost third of their work is accounted for in telling of the classes.

For the school Mr. Harrison reports that the attendance has been small-ness, and poverty and indifference are among the causes. The old native teacher became indifferent that change was necessitated and a young man has been secured who seems to be making a good start.

In view of the small attendance at school and the great need of some one to instruct the new people who are coming to the churches the station decided that Mr. Earle and Dr. Daniel be given charge of the school and Mr. Harrison give his whole time to the evangelistic work in the field.

In addition to the work in the school and training class, Mr. Bull has made one of twelve days and several short trips to his churches in Clioong Chung Province. This part of our field is most encouraging. The people are overcrowding the churches, new groups are springing up and there are almost constant calls for leaders to be sent to places where the people want to begin to do the doctrine.

At the time of Annual Meeting four groups were reported in this province, but this number has now grown to fourteen and at least six more are asking for recognition. Mr. Bull says "While I haven't much enthusiasm about their present religion I think we would be missing an opportunity not to let them have books and send them leaders." One of our greatest causes for rejoicing is the large increase in attendance upon the local church. Mr. Bull, who has charge of this, says "It gives me unbounded and genuine pleasure to be able to report a very decided increase in the attendance upon the local church. The last two Sundays have seen the church almost filled to its utmost capacity, and Wednesdays were well attended and full of interest. With Sarah, I visited many Christian homes and listened to stories well worth hearing of their zeal in the devil's cause, and how he tortured them when they gave up his service. I witnessed for the first time the tearing down and destroying of fetishes, also visited three people who were said to be possessed with demons. They promised Sarah if she and her friends drove them out they would become Christians. The next Sabbath these families were well represented at the services. I spent Christmas in Si uon and tried to train the boys and girls of the two schools for their first real Christmas entertainment. A hundred or more lanterns were made to decorate the outside of the building, also a large red banner was made and hung on the men's side. The rooms were packed to their utmost capacity. It was impossible to restrain the crowd. As the children were in danger of being trampled under foot, some one suggested seating them on top of a chest of drawers ; this plan met with approval and they were lifted to their perch and enjoyed the novelty as children usually do. Some young women occupied the table and some would have mounted the wall if a robe had there been a way. Some bags of fruit and candy were given to all regular attendants ; the schoolchildren received gifts of paper, pencils, and bright colored silk thread, while the strangers were made happy with picture cards. The exercises were lengthy, excitement ran as high as the temperature, but all passed off as well as could be expected and with no accident more serious than the breaking of a window, and the disappearance of some head and foot gear. They were proud to say that their own money had paid all expenses.

At Chang Chai Nai I met with the women in class, visited with them several neighboring villages, and helped make way with more fetishes. This time quite a crowd gathered to see the performance. Martha, the wife of Pak the patriarch, took the lead and called for a gourd took down a double bag from the wall, emptied the rice into it, and handed it back, saying "This is enough for your evening meal;" then she went out to a corner of the yard and pulled down a little straw roof which covered a crock half filled with barley chaff (the rats had eaten the grain). This she emptied in the fire place and proceeded to take down a stick, half covered with a dirty fringe, which was put with the chaff and the fire. The woman of the house called out that there were more in the closet, being a little afraid to bring them out herself. Pak's wife lost no time in doing so and revealed a basket of summer garments. She tore off the parts which had been nibbled by mice, and threw them in the fire and told them to make aprons for the children with the rest. Then we sang "I need thee every hour" and "My soul will on thy guard." These hymns are thought by the native Christians and Bible-women to have great power over evil spirits. Then we prayed and another hymn was called for. I started "We will have no gods but one." A man clapped his hands and said that was good. I talked to the crowd for a short time, and then moved on to another house, where we had been asked to perform the same ceremony. Finding the lady of the house quite ill, we postponed the work. I taught the neighbors how to politice her abscess and made her more comfortable. In nearly every house we visited we were urged to stop over night. One day two women came to see me ; the younger one said "We were standing in the floor and saw you on your way to Chang Chai Nai, and knew you must be a Christian teacher. I heard of the doctrine in Wonsan and I want so much to believe in Jesus, but one accounted for the doctrine in Wonsan and I want so much to believe in Jesus, but one accounted"

FROM ANNUAL REPORT OF MRS. M. E. CABLE.

[한글 번역]

우리의 남양 강화에서의 여행에서 우리는 1년에 한 번 우리가 겪었던 것보다 더 많은 진전을 보았다. 사람들 사이에 일반적인 각성이 있었고, 그들은 기독교가 다른 종교가 실패하는 장소에서 시험하는 사실을 깨닫고 있다. 자신들의 이교도 종교에 눈을 돌린 사람들은 한 번 더 하나님과 적극적인 기독교인들에게 그들의 계약을 갱신했고, 그리고 그들의 이교도 종교에 눈을 돌린 사람들은 한 번 더 하나님을 숭배하고, 강화도에서 여덟 명에서 스무명까지 여성들은 각 예배 시간에 만나고 예배를 위해 스무다섯명까지 모였다. 교회는 너무 작아져 더 많은 추가가 필요했다. 다른 곳에서는 새로운 교회 건물이 지어지고 있다. 평신도들이 자신의 목재를 자르고, 목수 일을 하는 것들이 작동하고 있다. 한 점의 우상숭배자들도 심지어 무신론자들도 많은 시간의 선생을 주었다.

이 사업에서의 더 큰 관심보다 영적 삶이 빨라졌다는 더 큰 증거이다. 더 깊은 진리의 탐구가 있었고, 우리는 그것을 밀어붙일 수 있다고는 신뢰하지 않고, 우리의 약한 것과 우리가 그들의 기도에서 그 말씀 단어에 모두 들을 때까지 기도했다. 더 큰 관심보다 그들이 자신들의 이교도적 종교의 관심이 식었을 때 더 깨어났음에 대한 더 큰 증거이다. 한 점의 우상숭배자들은 의심할 여지 없이 더 깊은 영적 공부를 위해 손을 들었다. Kangwha에서 여성들의 영어 수업과 심지어 아버지들이 그들의 딸의 교육에 영어 관심을 보이고 있다는 훨씬 더 빠른 영적 생활의 정도가 있었다. 더 깊은 진리를 탐구함으로써 더 깊은 영적 생활로 지도할 때까지, 우리는 더 이상 믿음과 모든 것 한다. 훨씬 더 깊은 영적 생활을 위한 기도. 더 깊은 진리에 대한 더 큰 관심.

[영문 원본 / English Original]

On our visit to Nam Yang Kangwha in the spring we saw more progress than we had ever hoped to see in one year. There has been a general awakening among the people, and they are realizing the fact that Christianity stands the test where other religions fail. Those who had grown cold have been awakened and those who had turned their faces on other religions have once more renewed their covenant with God and are active Christians. At Kangwha where formerly from eight to ten women met at each service now from twenty-five to thirty gather for worship. The church has become too small, so an addition is needed. At other places new church buildings are being erected, the members, who cut their own timbers, and do their own carpenter work. Even the heathen were so delighted they also gave of their time and money.

The spiritual life has quickened faster than the greater interest in this matter shows. There has been a deeper inquiry into the truths of the Bible. There were two little heathen girls in the day school. One of them became so interested in the Christian books she was studying that she was the means of leading her whole family to Christ. "A little child shall lead them." As it was not every day that we could see the coming of a Korean bride to her future home, we decided to go, and study in the evening. On our arrival at the house of rejoicing I made the announcement, however, it refused to yield to our efforts.

On Saturday afternoon we were taken round the north wall of the city. It was quite a fair scene that met our gaze as we stopped to take breath after climbing the hill. The city with the newly thatched roofs, and its pink apricot blossoms looked quite attractive from the heights; distances certainly "lent enchantment" to it. Beyond it, and to right and left lay the valley, looking so fresh and fertile with its innumerable vivid green patches of barley crops. We could fain have remained there, but like Peter of old we had to descend the mount, and mingle once more with needy humanity below. Surely if there be any "alms" in this city, or rather, one part worse than the rest, we entered it at the North Gate. Homes, children, dogs and dishes--all are indescribable. The germs of 'all the ills that flesh is heir to' must be remaining at large there' Our walk through the city filled us anew with a yearning pity for its people.

That evening we entertained the children with games in the courtyard. Skipping, "Fill the Gap," and "Blind Man's Buff" evoked shrieks of laughter. I rather think those women and children have not often before put so much laughter into an hour. On the Sunday, though it was a very wet day, we went up well to worship. After the second class was over, we turned our faces Peninsularward, not without a secret joy, though we were extremely sorry to part with those dear women and children. Altogether, we had a good time. Although we did not add great brilliance to our conversational powers, we did gain a better knowledge of women's talk, and above all a more intense longing for progress of the Savior's feet.

BY MISS A. G. NIVEN.

[한글 번역]

마침내 우리의 대중적인 이야기인 통양-의미의 방문은 현실이 되었다. 우리 예수님, 김 켈리와 나 자신이 설정했고, 지난 월요일 오후 매우 즐거워하며 그들의 어려움에서 우리를 도와 '미시 바드,' '언더우드,' '게일,' 그리고 '스콧'과 우리의 네 명의 필수 친구들과 함께 설정했고, 어려움에서 우리를 도와주겠다고 말했다. 우리는 우리의 어려움에 불안해했고, 우리 선생님이 우리가 떠나기 전에 우리에게 경고했고, 그 여성들이 우리를 도와주겠다고 말했고, 우리는 우리가 이야기 할 수 있을지 고민했고, 우리는 그들이 우리에게 말해줄 것을 말했고, 그들이 어떻게 말할 것인지를 말했다. 우리의 목표는 남쪽 성문을 조금 넘어서에 도달했고, 매우 따뜻하게 환영받았고, 특히 어린이들에 의해.

우리는 우리의 첫 아침을 그곳에서 공부했고, 그리고 나중에 오후에 정착했다. 오후에, 우리의 성경 여인이 일어났을 때 우리가 사업에서 것처럼 우리가 어떤 결혼 축하를 가질지를 물었을 때, 우리는 우리가 부족해서, 그것이 매일이 아니었을 때, 우리는 어떤 한국 신부가 자신의 미래의 가정에 오는 것을 볼 수 있었다 결정했다. 우리 도착 시 재미있게도 그것이 거절을 했다.

토요일 오후 우리는 도시의 북쪽 벽 주변을 돌아다녔다. 그것은 우리가 언덕을 오르느라 숨을 쉬기 위해 멈췄을 때 우리의 시선이 만난 매우 공정한 장면이었다. 새로 엮인 지붕과 분홍색 살구 꽃이 있는 도시는 높이에서 꽤 매력적으로 보였다. 그 너머로 그리고 오른쪽과 왼쪽에는 계곡이 있었고, 보기에 신선하고 번창했으며, 그 무수한 생생한 녹색 보리 경작지 패치가 있었다. 우리는 거기 있기를 원했지만, 옛날의 피터처럼, 우리는 마운트를 내려가야 했고, 아래 필요한 인류와 다시 섞여야 했다. 확실히 이 도시에 어떤 '자선'이 있다면, 오히려 나머지보다 더 나쁜 부분 하나라면, 우리는 북쪽 성문에서 그것을 들어갔다. 집들, 어린이들, 개들, 그리고 접시들--모두 표현할 수 없다. '육체의 상속인 모든 질병의 균균'은 거기 크게 남아있어야 한다. 우리의 도시 산책는 그 사람들을 위해 신아의 yearning pity로 우리를 새로 채웠다.

그날 저녁 우리는 마당에서 게임으로 아이들을 즐겁게 했다. 스키핑, '간격 채우기,' 그리고 '맹인의 버프'는 웃음의 비명을 불렀다. 나는 그 여성들과 아이들이 한 시간 동안 그렇게 많은 웃음을 거의 자주 뺀 적이 없다고 생각한다. 일요일에, 매우 젖은 날씨였지만, 우리는 예배하러 올랐다. 두 번째 수업이 끝난 후, 우리는 우리의 얼굴을 반도로 향했고, 비록 우리가 그 소중한 여성들과 아이들과 헤어지는 것을 극도로 유감스럽게 여겼지만, 비밀의 기쁨이 없었다. 총체적으로, 우리는 좋은 시간을 가졌다. 우리가 우리의 대화 능력에 큰 광채를 더하지 않았지만, 우리는 여성의 이야기에 대한 더 나은 지식을 얻었고, 그 무엇보다 구주의 발에 진전하기 위한 더 강렬한 갈증을 얻었다.

[영문 원본 / English Original]

At last our much-talked-of visit to Tongnay-uimay became a reality. Two 'Miss Kelly and myself, set out one fine Monday afternoon with you Yual the Bible-woman to take us into the wrong courtyard, for there were about go children on the 'miaru'; but, oh! the dirt of them! The women who came us were scarcely any cleaner. The people were very poor, so the wedding feast was not remarkable for variety. This was rather fortunate for us, for we had to go in and squat at a table that we too might partake. My companion was somewhat disconcerted when she saw what was before us, but on a brave face, and as she bowed her head, as she afterwards told me, she did not 'vainly thanks' but prayed for grace to eat.' Fortunately for us the 'gray blanc-mange' showed decided suicidal tendencies after we had with great difficulty fixed it between our chop-sticks, and our attempts to save it from a downward career caused much amusement. In the meanwhile, much to our joy, we saw the contents of the various dishes disappearing with almost lightning rapidity into the mouth of our Korean companion. In a short time the bride's chair arrived and we saw the bride resplendent in the usual colors. No one took the slightest notice of the poor bridegroom. As we stood on the 'miaru' awaiting the advent of the bride we were struck with the fact that the walls of one room were papered with the leaves of the New Testament, the doors being covered with the Acts of the Apostles' We just lifted up our hearts to God and asked that the entrance of His Word into this home would indeed bring "light" and "understanding." After taking a snapshot of the house and wedding guests (!) we returned to our tiny domicile, "sadder and wiser."

We had a good meeting in the evening with Miss Brown's little flock. She has had classes with these women regularly on the Sabbath for some years, and she is now rejoicing at a decided increase in numbers and interest.

Our next morning was spent in study,

but the greater part of the afternoon was given up to "sight-seers." We had been reading ' Fifteen Years Among the Top-knots,' and thought the pictures might interest our visitors. We did admire them for their great interest and excitement over the picture of their King and that of his consort. These had to be shown by special request to every newcomer. One woman, however, preferred the picture of a group of Koreans, at which she looked long and wistfully, for she fondly imagined one in it was her missing son. After a time we came to the end of our together--our vocabulary was exhausted--and we were rather pleased when the Bible-woman came to ask if we would visit with her. In the first place we were hospitally invited to have some "sal" and a smoke, which invitation was vehemently responded to by the three Christian friends with us.

Thursday was market day, and we were taken to see the "chang." In making our way through the crowd, we espied a woman cleaning in the opposite direction, whom we did not know. But our first impulse was to seize a parcel she was carrying. There was something delightfully familiar about that parcel--it was covered with an Australian newspaper which we knew well. The old woman was rather disconcerted when 'she found the parcel with which she had been entrusted being annexed by two strangers, as we smilingly laid hands on it.

The Bible-woman, however, came in and explained to all to her. Only one visitor came after noon, but she was noteworthy. We made her a present of three small sweets and before even withdrawing her hand she closed her eyes and asked a blessing on them! Later on, we went in to see a neighbor, and spent much time in trying to put an American sewing machine into working order. Much to our disappointment, ment, however, it refused to yield to our efforts.

On Saturday afternoon we were taken round the north wall of the city. It was quite a fair scene that met our gaze as we stopped to take breath after climbing the hill. The city with the newly thatched roofs, and its pink apricot blossoms looked quite attractive from the heights; distances certainly 'lent enchantment' to it. Beyond it, and to right and left lay the valley, looking so fresh and fertile with its innumerable vivid green patches of barley crops. We could fain have remained there, but like Peter of old we had to descend the mount, and mingle once more with needy humanity below. Surely if there be any 'alms' in this city, or rather, one part worse than the rest, we entered it at the North Gate. Homes, children, dogs and dishes--all are indescribable. The germs of 'all the ills that flesh is heir to' must be remaining at large there' Our walk through the city filled us anew with a yearning pity for its people.

That evening we entertained the children with games in the courtyard. Skipping, 'Fill the Gap,' and 'Blind Man's Buff' evoked shrieks of laughter. I rather think those women and children have not often before put so much laughter into an hour. On the Sunday, though it was a very wet day, we went up well to worship. After the second class was over, we turned our faces Peninsularward, not without a secret joy, though we were extremely sorry to part with those dear women and children. Altogether, we had a good time. Although we did not add great brilliance to our conversational powers, we did gain a better knowledge of women's talk, and above all a more intense longing for progress of the Savior's feet.