[표지] COVER (PDF p.311)
사진 설명: 조선 장로교회 첫 총회(THE FIRST GENERAL ASSEMBLY OF THE PRESBYTERIAN CHURCH IN KOREA)
[목차] CONTENTS (PDF p.312, 인쇄면 316)
- 주목할 사실들(Striking Facts) ............ 317
- 인물 동정(Notes and Personals) — 편집부 ............ 318
- 조선 장로교회 첫 총회 — 김규식(Kim Kiu Sik) ............ 323
- 구세군 소식 ............ 325
- 연합공의회 출판물 — 제럴드 본윅 ............ 326
- 성서공회 전단 — 휴 밀러 ............ 327
- 남장로회 선교부 연례회의 ............ 328
- 나(癩)요양원 보고 — W. E. 스미스 목사 ............ 330
- 조선종교서적회사의 날 — H. H. 언더우드 ............ 333
- 사색의 양식 — 러디어드 키플링 ............ 334
- 남감리회 연회 — 편집부 ............ 335
- 장로교 선교부 연례회의 — 편집부 ............ 336
- 장로회 부인 모임 — 톰스 부인 기록 ............ 338
- 안동의 큰 날 — 웰본 부인 ............ 338
- 연합공의회 — H.H.U. ............ 340
- 평양 여학교 보고 — 스눅 양 ............ 342
- 모펫 부인에 관한 결의 — 장로회 선교위원회 ............ 343
- "기혼 여성이 선교회에서 투표권을 가질 것인가" — L.H.U. ............ 345
CONTENTS. Striking Facts ... 317. Notes and Personals ... Ed. ... 318. The First General Assembly of the Presbyterian Church in Korea ... Kim Kiu Sik ... 323. Notes from the Salvation Army ... 325. The Federal Councils Publications ... Mr. Gerald Bonwick ... 326. Bible Society Leaflet ... Mr. Hugh Miller ... 327. Annual Meeting of the S. Presbyterian Mission ... 328. Report of Leper Asylum ... Rev. W. E. Smith ... 330. Korean Religious Tract Society Day ... H. H. Underwood ... 333. Food for Thought ... Rudyard Kipling ... 334. S. Methodist Annual Conference ... Ed. ... 335. Annual Meeting of Presbyterian Church Mission ... Ed. ... 336. Woman's Meeting of the Presbyterian Mission ... From notes by Mrs. Toms ... 338. An Dong's Great Day ... Mrs. Welbon ... 338. The Federal Council ... H. H. U. ... 340. Report of Pyeng Yang Girls' School ... Miss Snook ... 342. Resolutions Regarding Mrs. Moffett—Presbyt. Mission Com. ... 343. "Shall Married Women have a Vote in Mission" ... L. H. U. ... 345.
[판권란] 발행 정보 (printed p.317)
[통계] 주목할 사실들 — 종교서적회사 (STRIKING FACTS · TRACT SOCIETY) (printed p.317)
1912년 6월 30일 종료 연도
본회의 도서·전도지 판매량은 605,553부로, 전년 대비 296,665부 증가하였다.
총 배포량은 739,141부로 전년의 두 배 이상이다.
연중 신간 26종과 재판 17종을 발행하여 도합 892,210부의 도서·전도지를 펴냈으니, 전년의 거의 네 배에 이른다.
연간 총 출판물은 복음 호소 3,338,170페이지에 달한다.
기부금으로 2,564엔을 감사히 받았으나(본국 협회의 보조금은 별도), 한국인에게 충분하고 유익하고 건전한 문서를 공급하라는 절박한 요구에 부응하려면 내년에는 5,000엔이 필요하기에 이를 호소한다.
STRIKING FACTS. TRACT SOCIETY. FOR YEAR ENDING JUNE 30th, 1912.
Our Sales of Books and Tracts number 605,553 copies, being an increase of 296,665 over the previous year.
Our total Circulation amounts to 739,141 copies, or more than double that of the previous year.
During the year we have published 26 New Titles and 17 New Editions, comprising 892,210 Books and Tracts, or nearly four times as many as the previous year.
Our total publication for the year contain 3,338,170 pages of Gospel Appeal.
We have gratefully received 2,564 yen in Donations (apart from Grants from Home Societies) but for the coming year we appeal for 5,000 yen if we are to meet the demands that are being pressed upon us to supply sufficient, helpful, healthy literature to the Koreans.
[인물 동정] NOTES AND PERSONALS (printed pp.318–319+)
뉴욕시 성서학원의 화이트(White) 박사 내외는 9월 2일 다롄 경유로 서울을 떠나 상하이로 향하였다. 화이트 박사는 서울 체류 중 선교사들을 위해 유익한 성경공부를 여러 차례 인도하였고 평양 총회에서도 강연하였다. 본국의 여러 대회·집회에서 멀리 떨어진 이 선교사들을 돕고 새롭게 하고자, 다른 여름에도 다시 와 주기를 바란다.
장로교회 연례회의는 9월 18일 오후 회기를 단축하여 한(Han) 목사가 맡은 서울 안동(장로)교회 헌당식에 참석하였다. 가로세로 64척의 단정한 벽돌 건물로 삼면 회랑과 주일학교·친교용 지하실을 갖추었고, 예배실은 약 1,200명을 수용한다. 예배는 한 목사의 신학교 동기 서(Soh) 목사가 인도하였는데, 둘 다 장로회 신학교 제1회 졸업생이다. 이여한(Ye Yo, Han) 장로가 4년 전 상동교회(클라크 박사)에서 분립된 이 교회의 역사를 소개하였다. 건축위원회가 열쇠와 등기권리증을 목사에게 전달, 클라크 박사 기도, 언더우드·마페트 박사와 한국인 장로들이 도왔다. 비용 6,000엔 중 외국분은 2,000엔뿐, 나머지는 한국인이 마련하였다. 교회는 꾸준·건실하게 성장해 오늘날 서울 장로교회 중 가장 유망하다.
지난겨울 강계(Kangai) 장로교 지부에 있던 비거(Bigger) 박사는 9월 일본으로 가 16일 도착한 신부 노마 블런트 양과 17일 결혼, 23일 서울 도착. 올해 강계에 배속된다.
S. A. 벡(Beck) 목사와 세라 B. 홀먼 양이 9월 9일 요코하마에서 결혼, 10월 1일 후 서울 정착.
남장로회 군산의 베너블(Venable) 목사 내외에게 9월 5일 아들 윌리엄 출생.
북장로회 선천의 램프(Lampe) 부부에게 9월 17일 아들 출생.
허버트 블레어(Herbert Blair) 목사 내외 9월 23일 미국행(블레어 부인 건강 악화, 회복 기원).
F. S. 밀러(Miller) 목사 내외 9월 10일 미국행(두 분 건강 쇠약).
구세군 호가드(Hoggard) 대령 내외 9월 일본에서 수 주 체류.
서울에서 어학 중이던 바버라 애니 베이티(Baty) 대위가 8월 26일 헨리 J. 게이 위관과 결혼, 그날 저녁 대구로 가 구세군 사역.
북캐나다 선교회 그리어슨(Grierson) 박사 내외 11월 초 안식년 귀국 예정, 풋(Foot) 목사 내외·가족도 지병으로 귀국.
9월 귀환한 벙커(Bunker) 부부, 감리회 부인들의 환영회를 받음(조카·양녀인 어린 소녀 동반).
지난 10월호 외에 장로회 귀환자 추가: 재령(Chai Ryung)의 커(Kerr) 목사 내외(신부 동반), 같은 재령의 화이팅(Whiting) 박사 내외, 선천의 새뮤얼스(Samuels) 양.
대구 애덤스(Adams) 목사가 9월 초 미국에서 배브콕(Babcock) 양과 결혼(결혼 1~2일 전에야 북장로회에 소식 전해짐). 배브콕 양은 자비 독립 선교사로 한국행을 고려해 온 분으로, 대구에서 큰 봉사를 하리라 확신한다.
NOTES AND PERSONALS. The Rev. Dr. and Mrs. White of the New York City Bible Institute, left Seoul for Shanghai via Dairen on Sept. 2nd. Dr. White conducted a number of very helpful Bible studies for the missionaries while in Seoul and also addressed the General Assembly in Pyeng Yang. It is hoped that Dr. White will return in other summers to help and refresh these missionaries so far removed from the many conventions and conferences which are so helpful to the workers in home lands.
The Annual Meeting of the Presbyterian Church shortened its afternoon session on Sept. 18th to attend the dedicatory services of the Andong (Presby.) Church of Seoul, now under the care of Pastor Han. The building is a very neat brick structure 64 by 64, with a gallery around 3 sides, and a good basement for Sunday School and social meetings. The audience room holds about 1,200, and is nicely carpeted and provided with modest and good pulpit furniture and high power lamps. The services were conducted by Pastor Soh who was a classmate in Theological Seminary of Pastor Han, both having belonged to the first class graduated from the Presbyterian Theological Seminary. Elder Ye Yo, Han gave a history of the church which was set off as a small mission from the Sang Dong Church (Dr. Clarke) four years ago. The keys and title deeds were handed to the pastor by the executive building committee. Dr. Clark led in prayer, Drs. Underwood and Moffett, and Korean elders assisted in the services. The money for this building has been almost entirely raised by the Koreans; of the 6,000 yen it cost, only 2,000 has come from foreign sources. The growth of the church has been steady and healthy, and to-day it is one of the most promising of the Seoul Presbyterian bodies.
Dr. Bigger who spent last winter in Kangai Presbyterian station, went to Japan in Sept. to meet his bride Miss Norma Blount who arrived there on Sept. 16. The happy couple were married in Japan on the 17th and reached Seoul on the 23rd of Sept. Dr. and Mrs. Bigger will be stationed in Kangai during the coming year.
The Rev. S. A. Beck and Miss Sarah B. Hallman were married on Sept. 9th in Yokohama and will be at Home in Seoul after Oct. 1st in Seoul.
To the Rev. and Mrs. Venable of Kunsan, South Presbyterian Mission, was born a son, William on Sept. 5th.
To Mr. and Mrs. Lampe of Syen Chen in North Presbyterian Mission, was born a son, on Sept. 17th.
Rev. and Mrs. Herbert Blair, left Korea for America on Sept. 23rd. Mrs. Blair's health has been very poor, and her friends all hope that the trip may restore her to perfect strength.
Rev. and Mrs. F. S. Miller left Korea for America on Sept. 10th. Both Mr. and Mrs. Miller are very much broken in health and while they will be greatly missed, we are glad to see them go, hoping for many years of future usefulness.
Col. and Mrs. Hoggard of the Salvation Army spent a few weeks in Japan in September.
Captain Barbara Annie Baty who has been studying the language in Seoul, was married on Aug. 26th to Eusign Henry J. Gay. The newly married couple left for Taigu, the same evening, where they will carry on army work.
Dr. and Mrs. Grierson of the North Canadian Mission were ordered home on furlough, to leave early in November, and Rev. and Mrs. Foot and family also left for home on account of Mr. Foot's protracted ill-health.
Mr. and Mrs. Bunker who returned in September were given a reception on their return by the ladies of the Methodist Mission. Every one was happy to see these pioneers who were among the first on the field, back at their post; their family increased by the presence of a dear little girl Mrs. Bunkers niece and adopted daughter who will brighten the home for many years to come.
Besides those mentioned in our October issue as having lately returned from America, to the Presbyterian Mission, we may add the names of Rev. and Mrs. Kerr of Chai Ryung Station, Mr. Kerr bringing back his bride, to make another home in a country station, Dr. and Mrs. Whiting, also of Chai Ryung whose only daughter was married in America in the spring, and Miss Samuels of Syen Chen who returns from furlough to one of the neediest of all our fields.
News of the marriage of the Rev. Mr. Adams of Taigu to Miss Babcock in America, early in September reached the members of his mission, the North Presbyterian, only a day or so before the date of the wedding. Miss Babcock is a lady so deeply interested in missions that she had been for some time contemplating coming to Korea at her own expense as an independent missionary. We rejoice that she is coming in this way, for we are sure that in Taigu she will have large opportunities for splendid service. We congratulate Mr. Adams on the re-establishment of his home under such bright auspices, and congratulate our missions on the addition of such a valuable worker to the force.
(인물 동정 이어짐 · printed pp.320–321)
북장로회는 시카고의 사이러스 매코믹(Cyrus McCormick) 부인의 후한 손길로 금화 1만 달러 기금을 받아 축하받는다. 부인은 선교 열심가로 특히 신학교 기부를 좋아한다.
미국 체류 중 한 선교사가 존 D. 웰스 남학교(장로회, 서울)의 산업·자조부와 직조기 마련에 상당액을 확보하였다. 뉴잉글랜드 공장에서 최신 직조·염색법을 익혔고, 학교가 자립 기반에 서고 소년들이 수공 기술로 유용·자립적 시민이 되기를 바란다. 기숙사가 절실하다.
서울 외국인 자녀 학교가 9월 16일 개교, 18일 YMCA에서 후원 음악회. 교사 밴 왜거너(Van Waggoner) 양(감리회 루퍼스 목사 부인의 자매)이 9월 7일 도착.
동양선교회 조선성결성서학원이 9월 21일 오후 3시 30분 개원, 22~29일 집회(퀘이커 전도자 제스 맥퍼슨 목사 등). 오전 성서학원 채플, 매일 오후 4시 시내 성결회막.
9월 10일 서울 남대문역에서 핀다(Pindar) 양·동료 레인스포스 양과 작별. 핀다 양은 대회·위원회·사경회 증가와 서울 경유 선교사·외국인 증가로 해마다 절실해진 '선교사 쉼터'의 필요를 채워 왔다. 쓰던 집이 선교 자산이라 주택용으로 필요해져 인도로 가기로 결정(현지에 자금 마련됨). 9월 장로회 연례회의·연합공의회에 상정되어 선교사들이 A·B·C주(각 100엔=금화 50$)로 약 2만 엔을 모았다 — A주: 무평가·무이자(보유자가 자산 소유·관리), B주: 5% 이자 투자(원금 조속 상환, 이자는 핀다 양 집세에서), C주: 순수 기부. 필수 모금액은 약 2,000엔만 남음. 핀다 양이 복귀할 수 있다면 이 쉼터 설립과 이 경건한 여성을 곁에 둠을 자축할 만하다.
S. D. 고든(Gordon) 박사 내외가 9월 방한, 10~21일 장로회 연례회의 매일 아침 경건회·저녁 집회·외국인 주간기도회(스키드모어 부인 댁)·주일예배 2회 인도, 통역과 함께 한국인에게도 설교. "기도와 능력에 관한 조용한 강화"에 깊이 감사. 못 박히고 가시에 찢긴 주님이 방 안에 계신다고 한국인 회중에게 말할 때, 침묵·눈물·숙인 머리 속 경외가 느껴졌다. 9월 21일 평양서 주일 후 상하이로.
편집인 부재 중 『필드』는 부편집인 휴 밀러 부인·제럴드 본윅 부인이 훌륭히 이끌었으며, 그 사임이 아쉽고 깊이 감사한다. (미국 독자께는 선교 문제·어려움 일부를 싣지 못함을 사과하며 기도를 청함.) 올해 '믿음·소망·사랑'을 표어로 시작했는데 소망과 사랑이 그토록 시험받을 줄 몰랐으나 …(다음 면으로 이어짐).
The North Presbyterian Mission is to be congratulated on the receipt of $10,000, gold as an endowment from the generous hand of Mrs. Cyrus McCormick of Chicago. Mrs. McCormick is an enthusiast in missions and especially loves to give to Theological Seminaries.
While in America one of our missionaries also secured quite a sum to help carry on the industrial or self help plant of the John D. Well's academy for boys,—Presbyterian, Seoul—and also some looms. The newest and best methods of weaving and dyeing were studied in some of our new England factories, and it is hoped that the school may be not only planted on a firmly self-supporting basis, but that boys may go out if it masters of a handicraft which will make them useful, and independent citizens. This school stands in great need of a dormitory.
The school for foreign children in Seoul was opened on Sept. 16th, and a concert for the benefit of this school was given by some of the patrons of the same on Sept. 18th at the Y.M.C.A. The teacher Miss Van Waggoner, who is a sister of the Rev. and Mrs. Rufus of the M. E. Mission arrived in Seoul on Sept. the 7th.
The opening of the Korea Holiness Bible Institute of the Oriental Missionary Society, took place Saturday, Sept. 21st at 3.30 p.m. A series of meetings were also held from Sept. 22nd till Sept. 29th at which Rev. Jesse McPherson a Quaker Evangelist, and others made addresses. The meetings were held in the mornings in the Bible Institute chapel and every afternoon at 4 o'clock at the Holiness Tabernacle in the city.
It was with profoundest regret that we said good-bye to Miss Pindar and Miss Rainsforth her companion at the South Gate Station in Seoul on Sept. 10th. This lovely Christian woman has not only won the warm affection of all hearts, but in her rest home for missionaries, she has supplied a real need which proves more emphatic every year, with the multiplication of conferences committees and classes, and the number of missionaries and other foreigners passing thro Seoul at all seasons.
The house Miss Pindar had occupied being mission property, and being required for a missionaries home, she was unable to secure another, and decided to accept an offer to go to India where money had been raised to procure a suitable residence for her for the same work she had done so well here. Efforts had been made to interest friends at home in this plan, for the relief of Korean missionaries but not succeeding, the matter was brought up first before the Presbyterian Annual Meeting in Seoul in September and later before the Federal Council of missions. Some 20,000 yen were raised by the missionaries on these occasions in gifts and loans, in the form of A., B., and C. shares, each share representing 100 yen, or 50 dollars gold. The A. shares being non-assessable, non-interest bearing stock, the holders to own and manage the property. The B. shares representing money invested at 5% interest, the principal to be repaid as soon as possible, interest to come from house rent paid by Miss Pindar; and the C. shares to be out and out gifts, from friends either here or in the home lands, which should as rapidly as possible take the place of B. shares. At the latest hearing only about 2,000 yen remained to be raised as a matter of necessity, tho any sums which friends of the project choose to give as C. shares ... will be a boon to the home ... If Miss Pindar can see her way to return, foreign missionaries in Korea may congratulate themselves not only in the establishment of this home, but in retaining the presence and influence of this godly woman in our midst.
Rev. Dr. and Mrs. S. D. Gordon visited Korea in Sept. and from the 10th to the 21st, Dr. Gordon conducted the devotional services held every morning during the Presbyterian Annual Meeting, as well as several evening meetings, the foreigners weekly prayer meeting held at Mrs. Scidmore's and two Sabbath services. Dr. Gordon also preached with an interpreter to the Koreans on Sunday. We do not know how to express our gratitude for these beautiful "Quiet Talks on Prayer and Power." ... Dr. and Mrs. Gordon left Seoul on Sept. 21st on their way to Shanghai, stopping over Sunday in Pyeng Yang.
During the absence of the editor, the "Field" has been carried on by the Associate Editors Mrs. Hugh Miller and Mrs. Gerald Bonwick, so successfully that it seems a wrong to our readers to consent to the withdrawal which they insist upon. ... We began the year with Faith, Hope and Charity as our motto, little realising how severely Hope and Charity at least, would be tested, but we believe that by ...(continues p.322)
(편집 인사 마무리 · printed p.323)
【한글】 …현 규정상 임시직이라, 한 사람이 그 직무에 익숙해질 만하면 또 다른 이가 다른 중요한 일을 중단하고 새로 이 직무를 실험하게 되며, 그 변경마다 학교·교회 등 실제 선교 사역에 상당한 손상을 주어 새 지도자에 맞춰 재조정해야 한다. 물론 이것 자체가 하나의 실험이며, 실용적인지는 시간이 말해 줄 것이다. — L. H. U.
【영문】 a temporary one—according to present rules—a man will no sooner become well trained into the harness than some one else will be called upon to interrupt other important work, to begin anew to experiment with this office while every change entails considerable injury to schools churches and other real mission work which must be readapted to new leaders. Of course this is in itself only an experiment and time will tell whether it is a practicable or not. L. H. U.
[기사] 조선 장로교회 첫 총회의 설립 (THE ERECTION OF THE FIRST GENERAL ASSEMBLY OF THE PRESBYTERIAN CHURCH IN KOREA) — L. H. U. (printed p.323~)
위 제목이 함축하는 모든 것을 생각할 때, 여호와께서 아브라함에게 주신 놀라운 명령과 약속이 떠오른다. "너는 눈을 들어 너 있는 곳에서 동서남북을 바라보라. 보이는 모든 땅을 내가 네게 주리니…" 약 28년 전 이 외로운 반도에 상륙한 첫 선교사의 마음에도 그분이 같은 메시지를 속삭이셨음을 깨닫는다 — "…모든 민족을 제자로 삼으라." 초기 선교사가 이 절대적 실현을 꿈꿀 수 있었겠는가? 오히려 아브라함처럼 그 놀라운 약속의 온전한 의미를 다 알지 못한 채 믿음으로 순종하지 않았겠는가? 그러나 하나님의 일을 보라! 28년 전 이 반도에 기독교 신자가 한 명도 없었으나, 이제 동서남북 온 땅에 30만 신도의 교회가 점점이 들어섰다.
27년 전(1885) 이 땅에서 첫 한국인 기독교인이 세례를 받았고, 25년 전 일곱 명으로 첫 한국인 교회가 조직되었으며, 불과 5년 전(1907) 장로교회가 첫 일곱 명의 토착 목사를 안수하고 첫 한국인 노회를 조직하였다. 이 모두가 어제 일인데, 오늘 일곱 개 노회로 한국 장로교회 첫 총회를 설립하였다.
총회는 9월 1일 주일 아침, 직전 노회 퇴임 의장인 전주(Chun Ju)의 W. D. 레이놀즈 박사가 인도한 성찬식으로 개회하였고 그가 개회설교도 하였다. 오후 준비 설교는 선천의 김석창(Kim Suk Chang) 목사가 5,000명 이상의 노천 회중에게 전하였다. 사무 회기는 9월 2일 월요일 아침부터 9월 4일 수요일 저녁 늦게까지 열렸으며, 강행군이었으나 처음부터 끝까지 흥미와 열기로 가득했다. 서울의 H. G. 언더우드 목사(D.D., LL.D.)가 …(다음 면으로 이어짐) 선출되었다.
THE ERECTION OF THE FIRST GENERAL ASSEMBLY OF THE PRESBYTERIAN CHURCH IN KOREA.
As we think of all that the above title implies there comes to our minds the wonderful command and promise of Jehovah to Abraham, "Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward : for all the land which thou seest, to thee will I give it......," and we realize that He whispered the same message in the heart of the first missionary who landed on this lonely peninsula some twenty-eight years ago. "Lift up now thine eyes ... to thee will I give it......"—" to make disciples of all nations." Could the early missionary dream of the absolute reality of this? Did he not rather, like Abraham obey the command by faith not understanding the full significance of the wonderous promise? But behold the work of God! Twenty-eight years ago there was not a single believer in Christianity in the length and breadth of the peninsula and now "northward and southward and eastward and westward" the land is dotted with Christian Churches with a constituency 300,000 strong.
Twenty-seven years ago (1885) the first Korean Christian was baptized in this land ; twenty-five years ago the first Korean Christian Church was organized with seven members ; and only five years ago (1907) the Presbyterian Church ordained the first group of seven native pastors and organized the first Korean Presbytery. All this was only yesterday and to-day we have erected the first General Assembly of the Korean Presbyterian Church with seven Presbyteries.
The Assembly opened on Sunday morning, Sept. 1st with a communion service conducted by the retiring moderator of the last Presbytery, Dr. W. D. Reynolds of Chun Ju, who also preached the opening sermon. The Preparatory sermon was given in the afternoon by the Rev. Kim Suk Chang of Syen Chun to an open air audience of some 5,000 or more people.
The business sessions were held from the morning of Monday, Sept. 2nd till a late hour in the evening of Wednesday, Sept. 4th, and though strenuous, were full of interest and enthusiasm from beginning to end.
The Rev. H. G. Underwood, D.D., LL.D. of Seoul was elected ...(continues p.324)
[!] 보완 필요: printed p.322(편집 인사 중간부) 1면 미판독 — 최종 조립 전 보충 예정.
[편집 단평] (printed p.322 — 누락분 보완)
【한글】 하나님의 은혜로 "우리는 밤을 지나서도 우리 깃발이 여전히 거기 있음을 본다." 믿음과 사랑이 그 사이에 소망을 붙든다.
편집인은 대학에서 막 한국으로 돌아온 호러스 H. 언더우드(Horace H. Underwood)를 부편집인으로 소개하게 되어 기쁘다. 신참의 신선함에 더해 토착 출생자다운 한국인 사랑과 이해를 본지에 더해 주리라 믿는다.
올해 40명 넘는 선교사가 소래(Sorai) 해변에서 여름을 보내고 모두 그 이상적인 곳을 칭찬뿐임을 기쁘게 전한다. 공의회는 가능하면 1913년 여름 성경반을 그곳에서 열고, '이해관계 없는 위원' 3인을 보내 소래·부산·원산을 비교 보고하게 하기로 결정. 다만 위원이 소래에서 하루만 지내면 곧 빠져들어 더 볼 마음이 없어진다는 난점이 있다. '늘 가을 같은' 공기, 모기·더운 육풍의 부재(거의 섬), 시야의 토착 마을 부재가 소래를 한국 내 요양지로 독특하게 한다. 제법 큰 기선이 주 2회 기항하고 스튜어드가 식료품 지점을 열기로 약속. 다만 부실한 오두막 4~5채뿐이라 내년 여름학교는 의문.
9월은 연례회의가 많아 이번 호는 보고로 과밀하다. 장로회 집행위원장 직무는 막대한 사무를 수반해, 위원장은 선교 사역 상당 부분을 면제받는다. 가장 유능한 선교사의 시간을 그리 쓰기보다 본국에서 전담자를 보내는 편이 나을 듯하다…(p.323으로).
【영문】 God's grace "we can see thro the night that our flag is still there." Faith and Love holding Hope between them. It is with pleasure that the editor is able to introduce as an associate Horace H. Underwood, who has just returned to Korea from college... We note with pleasure the fact, that over forty missionaries took their summer vacation at Sorai Beach this year... The council... has ruled that if practicable the summer Bible study class be held there in 1913, and that "a disinterested committee" of three be sent to see and report on the comparative merits of this place, Fusan and Wonsan... The delightful freshness and vigor of the air "like fall all the time"... make this place unique in Korea as a sanitarium site. Steamers of fair size now ply twice a week along that coast stopping regularly at Sorai, and Steward has promised to open a branch store there... The month of September was so full of Annual Meetings that this issue is rather overcrowded with reports of societies, councils and committees... The duties required of the Chairman of the Presbyterian Executive Committee... seem to entail a vast amount of merely clerical work... It would seem as tho the Board might well appoint some one from America to take up this service permanently... Furthermore as the office is only (...continues p.323).
(첫 총회 기사 이어짐 · printed p.324)
의장(언더우드)과 함께 부의장에 평양의 길선주(Kil Sun Choo) 목사, 서기에 서울의 한석진(Han Suk Jin) 목사, 총회 서기에 군산의 김필수(Kim Pil Soo) 목사, 회계·총회 회계에 샤록스(Sharrocks) 박사와 선천의 김석창 목사가 각각 선출되었다.
총회의 새 의사봉 증정이 매우 흥미로웠다. 일곱 노회를 상징하는 일곱 천연색 목재로 제작되고 삼위일체가 일곱 노회를 붙드심을 상기시키는 세 은띠로 묶였다. 의장은, 일곱 목재가 한 의사봉을 이루듯 일곱 노회가 한 연합체를 이루며, 의사봉이 완성 전 증정되었듯 교회도 주님 오실 때까지 미완성이라 하였다.
가장 흥미로운 조치는 중국 또는 시암(Siam) 북부에서 해외 선교를 시작하기로 한 결정이다. 그간 구 노회 외지선교부 사역은 제주도·블라디보스토크·만주·간도의 한국인과 도쿄 유학생에 국한되었으나, 진정한 외지 사역이 아니라 보아 실제로 시작하기로 하였다.
또한 경상노회가 (북장로회 특별위 지도로 과정을 밟은) 대구의 존스턴(Johnston) 박사를 목사 안수하도록 허락하고, 한국 교회 추수감사일을 구력 10월 4일(양력 11월 12일)로 정하였다(복음 전도 허가가 처음 내려졌다고 여겨지는 날).
폐회 무렵, 최근 사고를 당한, 모두가 사랑하는 그레엄 리(Graham Lee) 박사에게 위로 전보를 결의. 범장로회연맹·미국 남장로회 총회의 인사에 감사 서신과 타 교회 인사를 보내기로 함. 연맹 동부지부의 요청으로 내년 6월 스코틀랜드 애버딘 대회에 대표 2인 파견을 결의. 마지막으로, 의장·부의장·서기가 총독에게 선황 폐하 승하에 대한 애도·동정의 추도문을 올리기로 결의. 선교사 포함 도합 233명의 대표가 일곱 노회를 다음과 같이 대표하였다:
Moderator with the Rev. Kil Sun Choo of Pyeng Yang as Vice-Moderator; Rev. Han Suk Jin of Seoul, Clerk; Rev. Kim Pil Soo of Kunsan, Assembly Clerk; and Dr. Sharrocks and the Rev. Kim Suk Chang of Syen Chun, Treasurer and Assembly Treasurer, respectively. The presentation of the new gavel of the General Assembly was a most interesting event. It was beautifully designed and was made of seven different natural color woods, representing the seven Presbyteries and bound with three silver bands which the Gavel Committee called attention to as reminding us of the Trinity holding the seven Presbyteries... Possibly the most interesting step taken by the General Assembly was the decision to start foreign missionary work in China or in the northern part of Siam... Another interesting action taken was the decision to allow the Kyung Sang Presbytery to ordain as a minister Dr. Johnston of Taiku... It was also decided to hold a Thanksgiving Day for the Korean Church on the 4th day of the 10th moon in the old calendar or the twelfth of November... a resolution was passed to send a cable of greeting and sympathy to the Rev. Dr. Graham Lee... Messages of greeting were received from the General Presbyterian Alliance and from the General Assembly of the Presbyterian Church, South, in America... The final action of the General Assembly was the resolution to have the Moderator, Vice-Moderator and Clerk present a memorial to the Governor General expressing the Assembly's sorrow and sympathy for the great national bereavement in the passing of His Majesty, the late Emperor. There were in all, 233 delegates, including missionaries, who represented the seven Presbyteries as follows :
[소식] 구세군 소식 — 윌리엄 부스 대장 별세 (NOTES FROM THE SALVATION ARMY IN KOREA) (printed pp.325–326)
한국 구세군 사역자 거의 전원이 소래(Sorai) 해변에서 휴가를 보내며 매우 즐거운 시간을 가졌다. 각지 임지로 복귀하기 전 서울에 모여 며칠간 공의회를 열었는데, 그 사이 영국에서 윌리엄 부스(William Booth) 대장이 별세했다는 소식이 도착했다. 한쪽 눈 수술로 그가 최근 힘든 시기를 보낸 것은 알려졌으나, 평생 하나님과 백성의 구원을 위해 싸워 온 그 용감한 싸움의 끝이 가까운 줄은 몰랐기에 큰 충격이었다. 실은 그가 다시는 보지 못하리라는 소식이 한국의 사역자들에게 막 전해진 참이었다. 그는 실명과 관련해 전 세계 자기 사람들에게 메시지를 보냈는데, 늘 어려운 상황을 맞던 그 정신을 잘 보여 준다:—
"다시는 햇빛을 보지 못한다! 다시는 벗들의 얼굴을 보지 못한다! 다시는 동지들의 따뜻한 눈을 들여다보지 못한다! 다시는, 지난 육십 년간 내게 광경 중의 광경이었던 것 — 자비의 보좌 앞에 무릎 꿇은 남녀 — 을 보지 못한다! 그러나! 내 모든 손실을 쌓아 보라 — 많고 심각함을 인정한다 — 그러나 지난 몇 시간 내가 바라보았듯, 내게 남은 모든 자비를 보라! 잃은 것이 있다면, 내가 갖고자 하는 다른 것들 — 이 새롭고 실망스러운 상황에도 내 손이 닿는 복, 내 영혼이 얻고자 하는 보화 — 이 있다. 어쨌든 동지들이여, 빛에서든 어둠에서든, 그대들의 대장이 하나님을 신뢰하며 전진하리라 믿어도 좋다! — 윌리엄 부스."
런던에서 장례가 치러진 8월 29일 오후, YMCA 대강당에서 고(故) 대장 추도예배가 열렸다. 한국 구세군 병사들도 깊이 감동하여, 유럽 사관들이 임지로 돌아갔을 때 한국인들이 지도자의 말 없이도 스스로 모여 기도·재헌신하며 대장의 삶과 죽음의 한 결실로 더 열심히 일하고 천국에서 그를 만날 준비를 하겠다 다짐했음을 발견했다.
[보고] 연합공의회 출판물 — 영업부장 보고서 (THE FEDERAL COUNCIL'S PUBLICATIONS) — Gerald Bonwick (printed pp.326–327)
지난해 공의회 출판물의 하나로 새 잡지가 탄생했다. 주일학교 학생들의 사적 공부용으로 국제공과 요약을 마련해 달라는 요청이 많아 1911년 11·12월분 시험판 「공과지(Lesson Sheet)」를 냈는데 6,000부가 팔리며 호평. 비용을 줄여 1912년분을 20부 이상 묶음 기준 연 5센(우편 포함)이라는 파격가에 제공, 약 11,000건 구독·연 115,100부 판매로 큰 성공. 6월호까지 크램(Cram) 씨, 이후 데밍(Deming) 씨가 편집. 내년에는 단계별 공과(Graded Lessons) 도입으로 중단되나, 단계별 공과에 맞춘 「공과지」 발행을 기대한다.
게일(Gale) 박사 편집 계간 「국제주일공과」는 연 구독료를 30→24센으로 내려 신규 구매자가 늘어, 월간 공과지의 영향을 거의 받지 않았다. 연 12,000건 이상 구독, 51,125부 판매(전년 +75), 354.24엔 이익(단 한 호 인쇄비 선납으로 현금 증가는 58.43엔).
『코리아 미션 필드』는 구독자 다수가 타국 거주라 구독 만료가 특별한 난점이다. 1,015건 중 341건 만료, 227건 신규로 정규 구독 901건. 낱권 판매도 좋아 연 14,250부, 이익 126.10엔(전년 5.34엔). 미지급 부채 없음. 내년 대비 단계별 공과 상급과정 1분기분 5,000부를 213.30엔에 인쇄(공의회 기금에서 충당). 현재 출판계정 잔액 2,236.96엔(대부분 내년 단계별 공과 발행에 사용 가능). — 제럴드 본윅 올림.
[전단] 성서공회의 네 가지 큰 이상 (THE BIBLE SOCIETY'S FOUR GREAT IDEALS) — Hugh Miller / 영국성서공회 (printed pp.327–328)
성서공회는 네 가지 큰 이상을 품는다: 1. 아무리 복잡하거나 거친 언어라도 모든 사람의 말로 성경을 번역한다. 2. 아무리 낯선 문자라도 기계로 사본을 늘린다. 3. 아무리 접근이 어려운 이에게도 책이 닿게 한다. 4. 아무리 가난한 이에게도 살 수 있는 값에 판다. 1911년 본 지부는 성경 263,296권을 배포. 권서(매서인) 225명이 도합 8,788주를 일하며 115,893부를 배포(비용 21,914엔). 전도부인 30명이 93,916명의 여성에게 성경을 읽어 주고 468명에게 스스로 성경 읽기를 가르치며 6,717부 판매(비용 3,194엔). 지부 총비용 74,154엔, 판매수입 16,959엔·한국 내 헌금 346엔 합계 17,305엔, 잔액 56,849엔은 본국 위원회가 충당.
[보고] 남장로회 연례회의 (ANNUAL MEETING OF THE SOUTHERN PRESBYTERIAN MISSION) — 광주, 1912년 8월 3~13일 (printed pp.328–330)
임원: 의장 R. M. 윌슨(Wilson) 박사, 서기·회계 M. L. 스와인하트(Swinehart) 씨. 일과: 새벽기도(6:30–7:00), 경건회(10:40–11:30), 사무회기(9:00–12:30), 위원회(오후 2:00–5:00), 원탁회의(8:00–10:00). 8월 4일 주일 오후, 퇴임 의장 R. T. 코이트(Coit) 목사 설교·성찬·유아세례. 유아세례: 로버타 세실 코이트, 르로이 테이트 뉴랜드 2세.
지난 연회 이후 증원: 하딩(Harding) 박사 내외(목포, 1911.12), 콜튼(Colton) 양(전주, 1911.12), S. 드와이트 윈(Winn) 목사·윈 양·오스틴(Austen) 양(전주, 1912.3), S. K. 도슨(Dodson) 목사(광주), 셰핑(Schepping) 양(광주), W. P. 파커(Parker, 편집) 씨(광주, 5월), 파커 목사 내외(군산), 맥머피(McMurphy) 양(목포) 등. 임명 대기 증원(10명은 9월 9일 요코하마 상륙, 일부 11월): 에버솔 목사 내외, 린턴(Linton, 산업교육) 씨, 힐·맥리오드 목사, 래스럽·도슨·피치 양, 레딩엄(Ledingham) 박사 내외, 그리어·듀피 양, 찰스 프랫(Pratt) 목사 내외(순천) 등. 이 증원과 여비·정착비(1인당 $1,000, 부부 $2,000)는 J. F. 프레스턴(Preston) 목사와 찰스 H. 프랫 목사의 지칠 줄 모르는 노고의 결실이다.
남부 순천(Soon Choon)에 새 선교지부를 즉시 개설한다. 토지 매입·자재 구입·주택 설계 승인을 마쳤고 내년 봄 입주. 설비비 $3,000 확보, 본국 한 평신도가 연 $5,000 운영비를 서약. 신설 지부 인원: 프레스턴 목사 내외, 코이트 목사 내외, 찰스 H. 프랫 목사 내외, 레딩엄 박사 내외, 메타 비거 양, 듀피 양, 그리어 양(간호사). 이 신설지는 이미 24개 교회를 가진, 현재 본 선교회에서 가장 유망한 사역지다(첫 사역은 오언 박사, 사후 프레스턴 씨, 그의 안식년엔 코이트 씨가 맡음). 선교사들에게 시골 학교 육성과 필요시 교사 봉급 절반 지원을 권면. 광주 남학교 산업부의 좋은 성과로 예산을 세 배 이상 늘리고 군산·전주에도 산업 사역 예산 배정. 정책은 정교한 고가 기계가 아니라 단순·저가 도구로, 졸업 후 모두 장비를 사 자립 창업하게 함. 산업부 시범 분야: 목공·재봉·제화(한식·양식)·양철·농업. 이제 교과의 일부로 전 학생이 최소 1개 분야 이수. 야간 회의 주제: 토착 조사 선발·훈련, 연례·시골 사경회, 주일학교 사역, 산업 사역 등. 역대 가장 화기애애하고 성공적인 연회였으며 찬양·감사예배로 폐회. 통계는 전 부문 진전을 보였다.
[보고] 나(癩)요양원 보고서 1911–1912 (REPORT OF LEPER ASYLUM) (printed pp.330~) — (이어짐)
지난해 보고 때 수용자 51명이었으나 지금은 60명, 연중 평균 54명(전년 평균 43명). 절박한 필요로 '인도·동방 나환자 선교회'가 이 증원을 관대히 허락했다. 요양원은 가장 절실한 환자들로 몇 배라도 채울 수 있었으나 현재 수용·재정이 제한적이다. 담당 선교사의 가장 힘든 일은, 궁핍과 비참한 모습으로 가슴을 찢는 사연을 들려준 수많은 간청자를 문 앞에서 돌려보내는 일이었다. 쌀값이 폭등해 사람들이 사실상 기근 상태에 살고, 나환자들은 부모에게조차 내쫓겨 집집마다 구걸한다. 입소 후 규칙적 생활·치료로 거의 모든 수용자의 건강이 호전되며, 크게 나아져 자립 가능으로 퇴소하는 이도 있다(한 여성은 퇴소 시 나병 흔적이 거의 없었다). 반면 어떤 이에게는 편안한 환경에서 죽음을 맞고 그 모든 일이 행해지는 그분을 가리켜 보이는 것이 전부다. 진주(Chinju)에서 선교사들이, 종기로 뒤덮인 채 장터에 버려져 죽어 가던 한 남자를 발견했다. 치료 불가였고 어떤 대중 교통수단도 그를 나요양원으로 실어 주지 않아, 가마꾼 8명을 고용해 100마일을 옮기며 선교사들이 그가 죽을 때까지 거기서 부양하기로 했다.
(영문 원문은 위 OCR 판독 기준 — 최종 docx 조립 시 면별 전체 영문 병기 예정)
(첫 총회 기사 마무리 · printed p.325) — 대표자 통계 및 내빈
일곱 노회 대표자 수: 전라 노회 목사 21·장로 12 / 북평안 노회 23·12 / 남평안 노회 24·52 / 경기충청 노회 11·11 / 경상 노회 14·12 / 황해 노회 7·18 / 함경 노회 10·6 — 합계 목사 110명, 장로 123명(도합 233명).
이 밖에 총회는 여러 저명한 내빈을 맞는 영예를 누렸다: 총회에서 두 차례 강연한 뉴욕의 W. W. 화이트(White) 목사 박사; 도쿄의 저명한 변호사이자 장로교회 장로인 우자와(Uzawa) 박사(중의원 의원); 평양 일본인 감리교회의 햐쿠토로(Hyakutoro) 목사와 미와(Miwa) 씨; 평양 일본인 조합교회의 다카하시(Takahashi) 목사; 같은 곳 감리교회의 C. D. 모리스(Morris) 목사와 현석칠(Hyun Suk Chil) 목사.
조선 장로교회 첫 총회를 설립함으로써 우리는 교회 전진의 주목할 이정표를 성공적으로 지났으며, 이러한 복의 증대를 계속 베푸시고 이 모임을 인도하신 하나님께 감사·찬양한다. — J. K. S. 김(김규식, Kim Kiu Sik).
Chulla Presbytery ... 21 Ministers, 12 Elders. N. Pyeng Yang Presbytery ... 23, 12. S. Pyeng Yang Presbytery ... 24 Ministers, 52. Kyeung Kei and Chung Chong Pres. ... 11, 11. Kyung Sang Presbytery ... 14, 12. Whang Hai ... 7, 18. Ham Kyung ... 10, 6. Total ... 110, 123. In addition to these the Assembly was privileged in having present many distinguished visitors, among whom were, Rev. Dr. W. W. White of New York who addressed the Assembly twice; Dr. Uzawa, M.P., the well-known Tokyo barrister and an elder in the Presbyterian Church; Rev. Hyakutoro and Mr. Miwa of the Japanese Methodist Church in Pyeng Yang; Rev. Takahashi of the Japanese Congregational Church in Pyeng Yang; and Revs. C. D. Morris and Hyun Suk Chil of the Methodist Church in the same place. In the erection of this first General Assembly of the Presbyterian Church in Korea we have successfully passed a notable mile-stone in the advance of the Church and we thank and praise God for continuing to bestow upon us such increase of blessing, and for his guidance in these meetings. J. K. S. Kim.
(나요양원 보고 이어짐 · printed pp.331–332) — 나환자 소녀의 회심
연중 13명이 사망, 6명이 퇴소(4명은 불복종), 28명이 입소했다. '인도·동방 나환자 선교회'가 요양원과 분리된 관리인 사택 건축을 승인해 나환자 몇 명을 더 받을 여지가 생겼다. 호주에서 여러 차례 나환자를 위한 송금이 있었고 현지 후원도 받았다. 4월 말까지 호주선교회의 엥겔(Engel) 씨가 원장을 맡았고 이후 같은 선교회 매켄지(Mackenzie) 씨가 이어받았다. 미국 북장로회의 스미스(Smith) 씨가 여전히 나병위원회 위원장, 같은 선교회 윈(Winn) 씨가 서기·회계다. 요양원이 호주장로회 선교 구역에 있어 엥겔 씨의 목회를 받으며, 예배를 맡을 지도자·집사가 임명되고 엥겔 씨 조사와 선교사들이 때때로 설교한다. 호주선교회 니븐(Niven) 양이 매주 정기 방문해 성경을 가르친다.
전적으로 기독교 자선에 의존하는 이들의 신앙 고백은 자연히 의심받기 쉬우나, 많은 영적 결실의 증거가 있다. 일부 수용자는 입소 전 이미 세례받고 전도로 남을 그리스도께 인도했었다. 최근 입소한 한 나환자의 회심을, 호주선교회 매켄지 부인이 다음과 같이 적었다:—
"주일 아침 예배가 시작된 직후, 바깥문 옆에 앉은 한 소녀가 눈에 띄었다. 얼굴이 온통 붉은 반점이었다. 천연두인지 화상인지 궁금했으나, 외모보다 그 소녀가 나를 뚫어지게 바라보는 모습이 더 마음을 끌었다. 내가 그쪽을 볼 때마다 똑같이 간절한 시선과 마주쳤다. 예배 후 여인들이 늘 그렇듯 다정히 다가와 선교사들과 몇 마디 나누는데, 한 사람이 '부인, 마을에서 온 한 소녀가 부인과 이야기하고 싶어 합니다' 하였다. 따라가니 그 소녀 곁이었다. 관습대로 일어나 인사하지 않아 조금 의아했으나, 소녀는 그 긴장되고 간절한 눈으로 올려다보았다. 가까이 가니 겁먹고 떠는 듯하여, 곁에 앉아 손을 잡고 안심시키며 '얘야, 만나서 반갑다. 어디서 왔니? 나를 아니?' 물었다. '아니요, 부인. 뵌 적 없습니다. 그런데 우리 마을 이웃이 사경회에 왔다가 어제 돌아와, 부인이 가르친 구주께서 행하신 놀라운 일들을 들려주었어요. 그분이 나환자를 고치셨다 하셨다고요. 밤새 그 생각에 잠 못 이루다 오늘 아침 어머니를 졸라 함께 왔어요. 오, 부인! 구주께서 저를 고치실 수 있을까요?' 그러며 두 손을 내밀어 보였다 — 가엾게 일그러진 손! 손가락 관절이 이미 떨어져 나가고 손목엔 궤양이! 한눈에 그 슬픈 사연을 알았다 — 그 아이는 나환자였다! …나는 그 괴로움을 잘못 읽은 그녀가 '오 부인, 너무 늦었나요? 그분이 고치실 수 있나요, 제가 너무 늦었나요?' 거듭 묻기에, '얘야, 잘 왔다. 아니, 늦지 않았다' 답하고, 쉬운 말로 구속의 이야기를 들려주었다 — 땅에 계실 때 그런 이들을 고치셨을 뿐 아니라 우리의 모든 슬픔을 지시고 우리를 살리려 목숨을 주신 분을. '이 말씀이 좋아요! 기억할 수만 있다면!' 하던 그 간절한 경청을 잊지 못한다."
"그 아이는 글을 읽을 줄 알아 내 신약성경을 표시해 주고, 전도부인이 찬송가를 주었다. 그 기쁨이 가슴 뭉클했다. 요한복음 3장 16절과 '만세 반석 열리니 내가 들어갑니다…'를 되뇌었다. '부인이 가시면 이 책의 가르침을 이해할 수 있을까요?' 근심스레 묻기에 '그래, 하나님이 함께하실 테니 읽을 때마다 가르쳐 달라 구하렴' 하니, '그런데 그분이 들어주실까요? 기도할 줄 몰라요!' 기도의 설명을 듣고 '오, 놀라운 은혜!' 외쳤다. 육신의 치유를 구하러 왔으나 불멸의 영혼의 구원을 얻게 됨에 너무 기뻐 육체의 필요를 잊은 듯했다. 오후 예배 후 집으로 떠날 때, 나병 걸린 발이 진흙에 빠지는데도 신약과 찬송가는 치마로 비를 막아 소중히 감싸는 모습에 가슴이 아렸다."
이 일은 2년 전이다. 그 나환자 소녀는 충실한 그리스도인이 되어 어머니와 오빠를 회심시켰고 셋 다 몇 달 전 매켄지 씨에게 세례받았다. 한동안 걷지 못해 업혀 교회에 갔으나, 이제 요양원 수용자가 되어 늘 교회에 있음을 기뻐한다. 몸은 약해도 매우 밝고 행복한 그리스도인으로, 동료 환자들에게 선한 영향을 끼친다.
[보고] 조선종교서적회사(KRTS) 연례회의 (THE KOREAN RELIGIOUS TRACT SOCIETY) — H. H. U. (printed pp.333–334)
조선종교서적회사 연례회의가 9월 29일 오후 4시 30분 회장 H. G. 언더우드 박사 사회로 열렸다. D. A. 벙커 목사의 기도 후 회의록을 낭독하고 영업부장 제럴드 본윅 씨의 보고를 들었다. 이토록 고무적인 기록은 처음일 것이며, 부장이 감사·찬양으로 보고를 연 그 심정에 함께한다. 이 놀라운 보고서를 그대로 싣고 싶으나 대회·연회가 많은 이달엔 지면이 허락지 않는다. 본윅 씨는 회사가 받은 복을 전하며 하나님께 감사·찬양으로 시작한 뒤, 내년 사업에 필요한 바를 제시했다: 위인전 시리즈, 성경지리, 성경 벽지도 등 다수 발간을 바라며, 사무 비품 부족으로 두 방이 비어 쓰이지 못하는 형편이다. 이 계획에 내년 약 5,000엔($2,500)의 기부·구독이 필요하다.
본윅 씨는 지난해 타 협회의 자금·지원에 따뜻이 감사하고, 창립 초부터의 든든한 일꾼 이 모세(Moses Yee) 씨에게 특별한 헌사를 바쳤다(회장이 그를 소개하자 장내 박수). 통계 보고에 앞서, 회계연도 종료일 변경으로 이번 회계연도가 12개월이 아닌 10개월임을 알렸다. 그럼에도 지난 10개월 판매가 이전 12개월보다 296,655부 증가, 무료 배포는 114,998부 증가했다. 1912년 6월 1일 종료 연도 총배포는 739,141부로 이전 12개월의 두 배 이상이며, 복음문서 3,338,170페이지에 해당한다. 런던 RTS가 1엔에 각 선교회 목사들에게 배포한 '목사 서가'(적당한 목제 상자에 34권)의 큰 유용성도 언급되었고, 제주의 한 한국인이 보낸 감사 편지가 낭독되었다. 최근 수년 중단된 '서적회사 주일' 부활 권고에 우리도 동참한다.
판매 급증이 이야기의 전부가 아니다: 15개월 전 위탁판매 도서 소유주에 진 빚 10,518엔이 이제 4,468.58엔으로 줄었고, 기타 부채 합쳐 채권자에 4,670.33엔. 현금을 제하면 적자 1,716.71엔인데, 10개월 전 적자가 4,837.33엔이었으니 빚의 3분의 2를 갚은 셈이다. 휘트모어(Whittemore) 씨가 발의하고 모리스(Morris) 씨가 재청한 부장 감사 결의가 만장 통과되었다. 폐회 전, 올해 임기 만료인 비시(Vesey)·F. S. 밀러 씨 후임으로 서울의 클라크(Clark) 씨와 전주의 쿡(Cook) 씨가 이사로 선출되었다. 본윅 씨가 보고 끝에 '극동 복음 진보에 관심 있는 모든 이의 기도'를 청한 것에, 독자들도 한국 선교를 도울 기회를 얻는다. — H. H. U.
[시] 사색의 양식 — 러디어드 키플링 (FOOD FOR THOUGHT, by Rudyard Kipling) (printed pp.334–335)
네 주변 모두가 이성을 잃고 너를 탓할 때 너는 머리를 지킬 수 있다면; 모두가 너를 의심해도 스스로를 믿되 그 의심마저 헤아릴 수 있다면; 기다리되 지치지 않고, 거짓에 휘말려도 거짓을 행하지 않으며, 미움받아도 미워하지 않되 너무 선한 척, 너무 현명한 척하지 않는다면; 꿈꾸되 꿈의 종이 되지 않고, 생각하되 생각을 목적 삼지 않으며, 승리와 재앙을 만나 그 두 사기꾼을 똑같이 대할 수 있다면; 네가 한 진실이 악인에게 비틀려 어리석은 자의 덫이 됨을 견디고, 평생 바친 것이 부서져도 낡은 연장으로 다시 세울 수 있다면; 네 모든 것을 한 무더기로 쌓아 단판에 걸고 잃어도 처음부터 다시 시작하며 그 손실을 한마디도 내비치지 않는다면; 심장과 신경과 힘줄이 다한 뒤에도 '버텨라!' 하는 의지로 붙잡을 수 있다면; 군중과 어울려도 덕을 지키고, 왕과 걸어도 평민의 마음을 잃지 않으며, 적도 사랑하는 벗도 너를 해치지 못하고, 모두가 너를 의지하되 지나치지 않는다면; 용서 없는 1분을 60초어치 달림으로 채울 수 있다면 — 세상과 그 안의 모든 것이 네 것이요, 더욱이 너는 외지 선교의 재목이니라, 내 아들아.
[보고] 남감리회 연회 (SOUTHERN METHODIST ANNUAL CONFERENCE) — 송도, 1912년 9월 5일~ (printed pp.335–336)
올해 남감리회(S.M.E.) 연회가 송도(松都)에서 9월 5일 머라(Murrah) 감독 사회로 시작되었다. 본국 선교부의 핀슨(Pinson) 목사 내외도 참석. 1년 반 안식 후 메리 D. 마이어스(Myers) 양과 2년 후 J. P. 캠벨(Campbell) 부인의 귀환이 크게 축하받았다(둘 다 내년 서울 한국 여성 전도사역에 임명). 신임 선교사로 오잉스(Owings)·올리버(Oliver)·섬너스(Sumners) 양들이 9월 13일 밤 도착. 회의 중, 하디(Hardie) 박사의 외아들 청년 로버트 하디가 8월 15일 매사추세츠 이스트노스필드에서 별세한 소식이 전해졌다(1년 넘게 투병, 인내와 순종이 놀라웠다). 하디 박사 내외는 9월 14일 미국에서 한국으로 출항, 서울에 배속 예정. 서울 북감리회·장로회와의 연합대학 문제가 논의되어, 도심이 아닌 최소 2.5마일 떨어진 교외에 두는 조건으로 서울이 입지로 선택되었다. 이미 금화 5만 달러 이상이 확보되었고, 완전 연합이 성사되면 그만큼 또는 그 이상이 사실상 보장된다…(p.336으로).
[보고] 장로회 선교부 연례회의 (THE ANNUAL MEETING OF THE PRESBYTERIAN CHURCH MISSION) — 서울, 1912년 9월 8일~ / L. H. U. (printed pp.336–337)
(연합대학 이어서) 서울에 그만큼 또는 그 이상이 보장되리라 본다. 이 대학을 지지하는 이들 중엔 평양대학의 열렬한 후원자도 있어, 수도에 또 하나가 서더라도 평양대학이 손상받지 않도록 애쓸 것이다. 두 대학은 경쟁자가 아닌 자매여야 하며, 북부의 큰 구성원은 평양 분교를, 서울·남부 학생은 서울 대학을 채울 것이다. 자매 선교회들이 서울 대학의 필요를 이토록 강하게 느낌은 이 일에 대한 하나님 인도의 가장 분명한 표징의 하나로 보인다. 이 모임의 더 자세한 기록을 얻지 못해 유감이며 후일 보고를 싣기 바란다.
장로회 연례회의는 올해 서울에서 열렸다. 동대문 부근 선교사 사택과 여학교 새 기숙사로 거의 전원을 수용했고, 존 D. 웰스 남학교가 조용한 회장과 위원회실·우체국 등을 제공했다. 9월 8일 주일 개회예배에서 어드만(Erdman) 목사가 설교하고 성찬을 거행(직전 의장 로스(Ross) 씨가 맡음). 유아세례: 부산 로저 윈 목사 내외, 서울 피터스(Pieters) 목사 내외, 안동 웰본(Welbon) 목사 내외, 평양 에드워드 블레어 목사 내외, 안동 스미스 박사 내외가 자녀를 데려옴 — 어드만 박사가 앨런 로저스 윈에게, 마페트 박사가 리처드 소여 피터스·에드거 앨런 블레어·앨리스 리튼하우스 웰본에게, 언더우드 박사가 케네스 매클레인 스미스에게 집례.
평양의 번하이젤(Bernheisel) 목사가 의장, 선천의 매큔(McCune) 목사가 서기로 선출. 첫 조치 중 하나로 '사역 배정 위원회' 임명 방식을 바꿔 이후 선교부 집행위원회가 그 직무를 맡게 했고, 그 위원장이 선교부 공식 서기로서 선교부의 거의 모든 사무에 관해 이사회·개인과 공식 서신을 주고받고 각 지부를 순회하며 필요한 권고를 하고 기록을 보관하게 했다. 전임 위원장 임기 만료로 후임에 마페트 박사가 선출되었다. 호주선교회도 있는 부산을 포기하는 문제가 다시 거론되어 많은 시간을 썼으나 결국 부산 잔류로 결정.* 서울 연합대학도 길게 논의되었으나, 수도에 대학을 시작만 해도 평양대학을 죽인다는 주장에 많은 선교사가 놀랐고, 한국 전체에 대학 하나로 충분치 않다는 점을 이해 못 하는 이도, 하나도 많다고 보는 이도 있어, 대학 설립 금지가 큰 다수로 가결되었고, 장차 대학을 염두에 두고 서울 선교사의 일부 대학 강의를 허용하자는 후속 동의도 2~3표 근소 차로 부결되었다.
언더우드 박사의 발의로, 마페트 부인 소환에 대한 깊은 상실감을 표하는 결의를 베스트(Best) 양·매큔 양·화이팅 박사가 작성하고, 서기가 이를 이사회와 미국 교회 선교·종교 잡지에 보내도록 했다. 관례의 선교부 단체사진·친목의 밤·청년 소풍이 있었고, 일본 선황 장례로 3일 휴회, 이틀은 연합공의회 참석. S. D. 고든 목사의 고무적 강연과 로즈 부인·윈 부부·커 부부·브라운리 양·에비슨 양·쿡 씨의 음악이 있었다. 올해 신임 선교사는 매우 적었다 — 에비슨 박사의 딸 레일라 에비슨(Leila Avison) 양(한정 기간), 그리고 H. G. 언더우드 목사의 아들 호러스 H. 언더우드 씨(대학원 진학 전 3년 부선교사로 옴) — 둘 다 서울 지부에 배속. 요코하마 도착 시 비거 부인이 된 노마 블런트 양과 로저스 양은 회의 후 도착. 허버트 블레어 목사 내외는 부산, 로저스 양은 안동(어학 위해 평양 1년 거주), 호프먼 목사 내외는 강계, 부산의 스미스 목사는 평양, 스미스 박사 내외는 안동에 배속. 이 회의의 공식 보고가 『필드』에 오지 않은 점이 유감이며 정정·추가를 환영한다. 다음 회의는 9월 16일 평양. — L. H. U.
*(첫날 예비투표에서 부산 포기 39 대 잔류 9였으나, 다음 날엔 24 대 23 잔류였다. 선교부 다수결은 때로 놀랍다.)
[보고] 장로회 여전도회 모임 (WOMAN'S MEETING OF THE PRESBYTERIAN MISSION) — 톰스 부인 기록 (printed p.338)
북장로회 부인들의 여전도회 모임이 9월 11일 서울 톰스(Toms) 부인 댁에서 열렸다. 의장 존슨(Johnson) 부인 선출, 고든 부인 인도의 성경봉독·기도 후, 각 지부 점호와 함께 각 선교지 대표가 한 해 사역을 흥미롭게 보고(일부는 본지에 싣기를 바람). 서기가 '여성 교환소' 보고. 질문함에는 다음 질문들이 담겼다(일부는 기고자들이 답해 주기 바람): "우리가 여학생을 지나치게 서구화할 위험은 없는가?" "주일학교 교사들이 결석 학생에 대한 책임을 깨닫게 하려면?" "고등학생(남녀)에게 높임말·낮춤말 중 어떤 말투를 쓸까?" "주간 사경반의 성경공부를 어떻게 북돋울까?" "교사들에게 가르치는 법을 어떻게 가르칠까?" "마을을 다니며 가르치는 한국 여성에게 얼마만큼의 대접을 해야 하나 — 식비를 내야 하나, 손님으로 대접받아야 하나?" 이런 질문들의 다소 긴 토론 후, 고든 부인의 경건의 시간 30분으로 폐회.
[기록] 안동의 큰 날 (AN DONG'S BIG DAY) — Sadie N. Welbon (1912년 여전도회 연회 제출) (printed pp.338–340)
경상북도 여성들의 인사를 전한다. 많지 않으나 자라고 있다 — 지금 우리 돌봄 아래 약 2,000명의 기독 여성·소녀가 있다. 작은 씨앗이나 진귀한 식물의 성장도 기쁘게 지켜보거니와, 여기엔 우리 구주 그리스도의 형상으로 자라는 영혼들이 있어 그 성장을 보는 기쁨을 모두가 나누길 바란다. 얼마 전까지 가장 어두운 이교·죄·무지 속에 살던 2,000명이 이제 빛으로 나오나, 그 필요가 너무 크다.
그들이 받은 도움은? 대구에서 빌려온 우리 전도부인 — 정식 훈련은 못 받았으나 참된 군사처럼 고난을 견디며 충실히 다니고 설교하는 이 — 이다. 몇 주 전 풍기(Pung Kai) 교회의 젊은 여성이 합류했다(더 훈련하면 훌륭한 전도부인이 될 것). 이 여성의 모친 가족은 1894년 전쟁 때 평양에서 피란했는데, 풍기 교회의 오늘날 힘은 이 평양 출신 한 가족의 충실한 삶과 전도에 크게 빚지고 있다. 우리는 오래전 먼 북녘에서 누군가 인내로 뿌린 씨를 이제 이 전도부인의 사역에서 거둔다.
올여름 서울의 뛰어난 전도부인 한 명을 넉 달간 빌려와 시골 여성들에게 큰 도움을 받았다. 가장 험한 우기에 한 차례 길을 나서, 비로 크게 불은 개울을 건너야 했는데 말도 태우지 못하고 배도 없어, 장정 둘이 손을 잡고 일부는 걷고 일부는 헤엄쳐 건네주었다. 그녀는 "물이 턱까지 차고 때로 발이 바닥에 닿지 않았으나, 그저 그들 손을 꼭 붙잡고 기도하는 수밖에 없었다"고 한다. 그렇게 그날 자정에야 목적지에 닿았는데, 옷이 젖었는지 지치고 굶주리지 않았는지 물으면 "복음을 전할 수 있는데 그런 사소한 안락을 말함은 전혀 중요치 않다"며 일축했다. 그녀가 도착하자 교인들이 너무 기뻐 모두에게 알리고 날이 밝도록 기도·찬양했다.
안동교회의 큰 날 이야기 — 8월 셋째 주일인 우리 기념일이다. 꼭 3년 전 이 도시에서 일곱 명으로 첫 예배가 열렸다. 첫 기념일엔 70명, 작년 둘째 기념일엔 200명, 올해는 본교회에서 한 무리가 분립된 뒤에도 230명이었다. 한 해 사역 보고 후 새 신자를 받고 성찬을 거행했다. 세례받은 남자 중 김(Kim) 씨가 있는데, 믿기 전 그는 도시에서 가장 배타적인 유생 모임의 지도자였다. 길(Kil) 목사가 왔을 때 그리스도를 택했고, 그 결심이 어찌나 굳었던지 모임에서 일어서서 새 신앙을 고백하겠다 고집했다. 그의 아내와 맏딸도 같은 날 세례받았다. 세례받은 11명의 여성 중엔 73세 된 작은 할머니가 있었다. 전에 전도부인과 그 집을 찾았을 때, 방에서 가장 두드러진 — 사실 유일한 — 가구가 그녀의 관(棺)이었다. 8년째 준비해 두고 매일 밤 그 곁에서 잤다 한다. 전도부인이 "이 쓸모없는 관에 큰돈을 묻어 8년간 이자도 없이 쟁여 두셨군요. 이제 그리스도인이 되셨으니 팔아 그 돈을 교회에 드리는 게 어떻습니까?" 하였다. 이들이 기념일에 처음 우리와 함께 주의 만찬에 앉은 이들이며, 빛으로 자라는 영혼들이다. 이들이 얼마나 굶주려 더 많은 도움을 애타게 기다리는지 말할 필요도 없다. 씨는 뿌려졌고 추수 때가 왔다. "추수하는 주인에게 청하여 추수할 일꾼들을 보내 주소서." — 세이디 N. 웰본.
[보고] 연합공의회 (THE FEDERAL COUNCIL) — 창립 회기, 1912년 9월 17일 (printed pp.340~)
9월 17일 서울에서 선교연합공의회(Federal Council of Missions)가 처음 모였다. 작년 결정에 따라 구 공의회가 해산되고 이 새 조직이 그 자리를 대신했다. 새 헌장상 공의회는 대의 기구로, 각 회원 단체가 현장 인력에 비례해 대표를 보낸다. 덜 거추장스럽고 더 잘 조직되어 구 조직보다 훨씬 효과적일 전망이며, 이 첫 회기는 선교 간 좁은 경계를 잠시 내려놓고 한국 전체 선교에 관한 문제를 다루며 두드러진 연합·열정의 정신을 보였다. 임원 선출 결과: 회장 감리회 C. D. 모리스 목사, 부회장 영국성서공회 휴 밀러 씨, 서기 북장로회 W. C. 커 목사, 회계 감리회·미국성서공회 S. A. 벡 목사, 통계 담당 북장로회 K. 웜볼드(Wambold) 양. 이번 회기에 YMCA와 동양선교회 두 단체가 새로 가입. 회원 단체별 출석 대표 수: 북장로회 24, 남장로회 13, 캐나다장로회(정식 조치는 없었으나 합의로 출석한 로스 씨를 대표로 받음) 1, 북감리회 6(?), 남감리회 12, …(다음 면으로).
(영문 원문: 위 면들은 로컬 OCR 판독 기준 — 최종 docx 조립 시 면별 전체 영문 병기)
(연합공의회 이어짐·마무리 · printed p.341)
회원 단체 출석 대표 합계 72명. 이전에 그의 강연을 들은 모든 이의 기쁨 속에 S. D. 고든 박사가 공의회 양일의 경건회를 인도했다. 많은 보고가 있었고 자세한 내용은 『필드』 다른 곳에 실린다. 한국주일학교연합회 위원회는 세 종류의 공과 발간을 결정했다: 1. 세례받은 성인용 — 올해는 국제공과 아동용 최상급(주로 구약 영웅들의 생애), 2. 새신자용 — 그리스도의 생애·가르침이 가장 필요·유익하다 보아 준비 중이며 첫 권(마가복음)은 연초 완성, 3. 아동용 — 연령별 3등급(국제 단계별 공과 기반). 가장 흥미로운 계획은 내년 봄 영·미 저명 주일학교 사역자 약 25명의 방한이다. 내년 여름 소래 해변 여름성경대회 개최(가능하면), 원산·부산·소래 중 공정한 위원회가 입지 결정. 겐소(Genso) 씨가 찬송가위원회 기금·재고 관리인이 되고, 음악판 찬송가의 전면 개정·신판 발간 결정. 호평받은 기도달력은 본윅 씨 담당으로 공의회 정규 출판물화. 또한 몰(Mott) 씨의 방한 시 서울 한 곳에 국한 말고 각지에서 여러 대회를 열어 서울 종합대회로 마무리하도록 촉구하는 결의. 신임 선교사에게 최소 6개월 어학을, 1913년 6월 15일(가능시) 평양 연합어학반 1개월 과정으로 마무리하도록 권고(숙소 신청은 베어드 부인 앞, 3월 1일까지). 차기 회의는 서울, 1913년 9월 12~13일로 결정.
[보고] 평양 여학교 보고서 (REPORT OF PYENG YANG GIRLS' SCHOOL) — Miss Snook (printed pp.342–343)
올해 드디어 넓은 새 건물 두 동에 우리 학교를 갖게 되어 참으로 감사하다. 건물이 미완이고 난방도 미설치였으나, 1911년 11월 1일 새 기숙사에서 개교하여 큰 방마다 난로를 놓아 견뎠다. 게다가 최대 40~50명을 계획한 곳에 약 70명을 수용해야 했다. 어린 미혼 소녀('색시')용 작은 한옥이 준비되자 거기로 수업을 옮겼고, 1912년 1월 13일 새 교실에서 수업을 시작, 2월에는 색시들이 기숙사 구내 자기 건물로 옮겼다. 이런 사정으로 올해 사제 모두에게 평소보다 힘들었으나, 새 건물의 평안·질서로 가는 한 걸음임을 알기에 인내로 견뎠다. 헤인스(Haynes) 양이 안식 중이고 부지·건물 공사 감독으로 로빈스(Robins) 양이 두 사람 몫을 하느라, 교실 수업에 충분한 주의를 못 준 것이 아쉽다. 기숙사 소녀들에게는 전엔 불가능했던 단정·청결·순종 교육을 했고, 출입·손님 접대도 우리 감독 아래 두었다. 약 40여 명이 자조부에서 재봉·자수 훈련을 받았고, 겨울 학기말 각자 수공품을 출품한 산업전시회가 격려가 되었다. 올해는 베네딕트(Benedict) 양이 어학 시간을 크게 희생하며 오후를 이 부서에 바친다. 교실에서는 여러 기혼 부인들의 큰 도움(하루 약 4교시 교사 1인 분량)을 받았다. 자조부는 여성해외선교회 200엔 보조 외에는 작품 판매·기부에 의존했는데, 버지니아 매톡스 주일학교와 지부 여러 부인의 기부에 감사한다. 작년 졸업생 여럿이 타 지부 교사로 가 좋은 평을 받고, 일부는 우리 교사·사감으로 채용되어 만족스럽다. 산업 사역이 필수 교과가 되면서 두 번째 장로회 여선교사 임명의 필요가 더 절실해졌으니 길이 열리길 바란다. 내년 추가 필요로는, 매코맥(McCormack) 부인이 주신 1,000엔을 담장·정지에 썼고 부지 마무리에 또 1,000엔이 필요하며, 기숙사·산업부 설비 자금도 시급하다.
[추모 결의] 마페트 부인에 관한 장로회 선교부 결의 (PRESBYTERIAN MISSION RESOLUTIONS WITH REGARD TO MRS. MOFFETT) (printed pp.343–345)
사려 깊은 이라면 누구나 인생의 성년에 "무엇이 가치 있는가"를 묻는데, 선교지의 우리는 여러 번 물었다 — 그 답이 마음에서 정해지고 삶에서 이루어짐에 따라 부르심받은 사역에서 우리가 크게 쓰일지 작게 쓰일지 알기에. 하나님은 여러 방식으로 답하시나, 무엇이 가치 있는지를 그분께 배우고 그분이 자기 삶을 가치 있게 하시도록 맡긴 이들의 생애보다 더 분명한 답은 없다. 마페트 부인의 삶이 그러했다. 그 가장 분명한 메시지는 '가장 중요한 것을 먼저 두는 것' — 가치 있는 것을 택해 흔들림 없는 충성과 자기를 잊은 신실함으로 행함이다.
앨리스 피시 마페트(Alice Fish Moffett)는 1870년 4월 8일 네바다 버지니아시티에서 찰스 H. 피시 부부의 외동으로 태어났다. 경건한 가정과 신실·지혜로운 부모의 보살핌, 경건한 가문(부친 가계 5대가 장로교 목사를 배출)의 복을 누렸다. 부친이 30년 넘게 샌프란시스코 중국인 소년 선교회와 관계했고, 모친은 경건한 뉴잉글랜드 가문 출신으로 교회 선교에 관심이 깊었으며, 소녀 시절 다닌 학교 교장도 선교에 깊이 헌신해 후일 인디언 선교사가 되었으니, 어려서부터 선교적 분위기에서 자랐다. 해외 선교의 길이 열리길 바라며 필라델피아 여자의과대학에서 의학과정 대부분을 이수하고, 부모가 사는 샌라파엘 가까이 있고자 마지막 해는 샌프란시스코 쿠퍼 의대에서 마쳤다. 무디 성서학원 단기과정과 스코필드 통신 성경공부도 시작했다.
피시 박사(부인)는 1897년 12월 한국에 도착, 1898년 선교부 회의까지 서울에 있다가 평양 의료전도 사역에 배속되었다. 1899년 6월 1일 서울에서 평양의 새뮤얼 A. 마페트 목사와 결혼해 그 지부에서 봉직했다. 능숙한 한국어, 돕고자 하는 열정, 사랑의 동정, 의사로서의 기량, 인격의 자력(磁力)으로 곧 한국 여성들의 마음에 누구도 채울 수 없는 자리를 얻었다. 곤경에 처하면 늘 그녀에게 향했으니, 그녀가 결코 저버리지 않으리라 믿고 의지했다. 그 온유함과 조용한 힘, 큰 믿음, 절대적 진실함, 이기심 없는 사랑이, 그녀의 가르침이나 행함보다 더 그들에게 영향을 미쳤다(그녀는 탁월한 교사였고 그 봉사는 늘 무료였음에도). 중앙교회 주일학교, 평양·시골 사경회, 여학교, 진료소, 가정에서 그녀의 영향을 받은 수백 여성에게 그녀의 이름은 그녀가 전하러 온 복음의 가장 높고 사랑스럽고 순결한 모든 것을 뜻했다. 가정에서만큼 그녀가 그리스도와 그 능력을 드러낸 곳은 없다. 우리 선교부 대다수가 그 가정의 매력을 느꼈다. 특히 말년에 그녀를 잘 안 이들에게 깊은 영향을 주었다. 어린 딸과 가정의 어머니를 함께 잃은 마페트 박사와 아들들의 큰 손실에 모두가 동정하며, 그녀를 안 우리 각자도 선교부가 입은 손실을 절감한다. 더 보태기를 주저함은, 그녀가 예수께서 "그들이 땅을 기업으로 받으리라" 하신 이들 중 하나이기 때문이다. 온유·겸손하면서도 신념이 굳고 침착·균형의 품성이 강했다. 그녀의 모든 기억을 소중히 간직한다. 우리의 삶과 선교부가 그녀로 풍성해졌다. 이에 본 선교부 위원회로서 다음 결의를 제출한다:
결의한다 — 의학박사 앨리스 피시 마페트 부인의 별세에 선교부로서 깊은 상실을 느끼며; 남편 S. A. 마페트 박사와 두 아들, 미국의 노부모, 그녀를 따른 수많은 벗에게 사랑의 동정을 표하며; 본 위원회 보고를 미국 장로회 한국선교부 연례회의 보고서에 인쇄하고; 별쇄본을 이사회와 피시 부부, 마페트 박사가 원하는 벗·친지에게 보낼 것. — 마거릿 베스트, 헬렌 매카피 매큔, 헨리 찰스 화이팅 올림.
[논설] 기혼 여성이 선교 사안에 투표권을 가질 것인가 (SHALL MARRIED WOMEN HAVE A VOTE ON MISSION MATTERS) — L. H. U. (printed p.345~, 다음 호 폴더로 이어짐)
9월 장로회 연례회의에서 제출된 여러 결의 중, 선교부·지부 회의에서 기혼 여성의 투표에 관한 것이 있었는데, 항의 없이 넘길 수 없다. 제안은 — 지금까지 (남편 표를 단순히 두 배로 늘려 부당한 다수를 만든다는 이유로) 발언권을 거부당해 온 — 기혼 여성에게 3년차 어학시험 통과를 조건으로 이 특권을 허용하자는 것이었다. 선교부 기혼 부인들의 지성과 헌신에 이런 모욕을 던지는 결의가, 사람들이 긴 격론에 지치기 전 회기 초였다면 결코 제출되지 않았으리라 확신하며, 어찌 위원회로 되돌려졌을 뿐 즉시 분연히 부결되지 않았는지 이해할 수 없다. 기혼 여성이 도대체 투표할 이유가 있다면, 미혼 여성이 그러하듯 첫해 시험 합격 후 투표할 이유도 똑같이 있다. 결혼이 여성의 지성을 흐린다고 주장하는 이는 없다. 그런데 기혼 여성이 투표하지 말아야 옳다고 우리에게 이해시킨 그 이유들은, 결국 아무 뜻도 없었단 말인가? 또 3년차 어학시험 통과에 대한 투표권이, 그것을 얻으려 모국어를 완벽히 익힌 여성, 혹은 꺼져 가는 야심을 그 목표로 북돋울 필요가 있던 여성, 혹은 달리는 투표 자격을 신뢰할 수 없는 여성에게 일종의 사탕발림·뇌물로 제시된 것이라면 — 그런 여성은 투표권이 없을 뿐 아니라 아예 선교지에 오지 않았던 편이 훨씬 나았다고 말할 수밖에 없다. 한국에 와서 그 끔찍한…(다음 면으로 이어짐)
(영문 원문: 위 면들은 로컬 OCR 판독 기준 — 최종 docx 조립 시 면별 전체 영문 병기)
▣ 1912-11 폴더(p.311–341 / 인쇄면 317–345) 전사·번역 1차 완료.
잔여: 「기혼 여성 투표권」 논설 마무리(인쇄면 346~) → 12월 폴더(PDF p.342~)에서 이어 수집.
(「기혼 여성 투표권」 논설 결론 · printed p.346) — 11월호 완결
…사회적·지적·영적 삶의 완전한 황폐 속에 놓인 한국 여성의 절박한 필요를 보고도, 뇌물의 유인 없이는 그 여성들과 통할 언어를 얻으려 온 신경을 쏟지 않을 여성이 있다면, 설령 존재한들 그리스도인이라 불릴 자격이 거의 없을 것이다. 그러나 우리는 그런 여성이 존재한다고 믿지 않는다. 새롭고 어려운 환경에서 살림의 시련에 매이고 대개 끊임없는 보살핌을 요하는 어린 자녀가 늘어가는 가운데서도, 정해진 과정을 따르고 어학시험을 치르려 해마다 용감히·끈기 있게·충실히 애쓴 젊은 기혼 여성들의 분투를 우리는 지켜보았다. 낙방했을 때의 눈물과 고뇌를 목격했고, 천 가지 역경을 무릅쓰고 나아간 그 용기와 헌신을 존경했다. 대다수는 결국 세 시험을 모두 통과하며 종종 남편보다 낫지만, 시도했으나 통과 못 한 이들도 통과한 이들 못지않은 높은 평가를 받아 마땅하다고 우리는 분연히 주장한다. 더 섬세한 체질·신경, 더 큰 가족, 외부 사정의 잦은 방해, 또는 타고난 어학 부적성이 누군가에게 조금 더 어렵게 만들었다면, 초등학교 게으른 학생처럼 유인책을 제시받거나, 모든 기혼 여성을 배제할 정말 타당한 이유가 없는 한 투표에서 배제됨은 부당하고 모욕적이다. 이 결의에 우리 여성들을 위해 가슴이 찢기도록 상처받는다 — 그 분명한 뜻을 피할 길이 없다. 이에 따르면 우리는, 누구에게도 요구되지 않는 이례적 시험을 통과하기 전엔 투표를 맡기기엔 너무 우둔하거나, 아니면 섬기러 온 대의에 너무 무감각해 보잘것없는 투표 기회는 우리를 분발시켜도 그리스도와 그 가난한 자들에 대한 사랑은 그러지 못한다는 것이다.
기혼 여성의 투표 문제는 수년째 거듭 제기되어 왔다. 더는 이 말을 듣지 않게 해 달라 간청해도 되지 않겠는가? 최선을 다하는 기독 아내·어머니들이 이 문제로 더 굴욕적인 결의를 겪지 않게 해 줄 수 없는가? 이사회는 현명하게도 젊은 아내·어머니에게 어학을 강요하지 않고, 고매한 신사답게 그 문제를 현장에 보낼 만하다 여긴 여성들의 선한 마음과 기독교적 양심에 맡겨 왔으며, 이 여성들은 그 신뢰를 훌륭히 정당화했다. 적어도 우리가 아는 한국의 여성 중, 언어를 배우려 용감히—대개 성공적으로—애쓰지 않은 이는 두세 명도 떠올리기 어렵다…. — L. H. U.
★ 1912년 11월호(Vol. VIII, No. 11) 전사·번역 완결 (인쇄면 317–346)
■ 영문 원문 전문 (English Original — Full Text, by printed page)
※ 아래는 본 호 전 지면의 영문 원문 전체입니다(로컬 tesseract OCR 판독 → 정제). 상기 한글 번역과 대조용. 인쇄체 OCR 특성상 고유명사·숫자에 미세 오자가 있을 수 있어 최종 정밀교정 대상으로 표시합니다. 한글 번역은 300dpi 육안 판독으로 검증됨.
[printed p.317]
VoL. VIII NOVEMBER, I912 No. II PUBLISHED MONTHLY at Seoul in the interest of all the Evangelical Missions in Korea. EDITOR.—Li.uias, H. UnDERWoob. ASSOCIATE EDITOR.—H. H. UnDERwoop. BUSINESS MANAGER.—Mr. GeraLp Bonwick, the Tract House, Seoul. ANNUAL SUBSCRIPTION, including postage to any part of the world, one yen, or 50 cents gold, or 2/1 English Currency. Business matters and Subscriptions should be addressed to Mr. Bonwick as above. Remittances from countries other than Korea and Japan should always be sent by ForEIGN Money Order or ordinary Bank cheque. Please do not send stamps or Inland Money Orders. If preferred Subscriptions may also be sent to any of the following :— Dr. A. B. LEONARD, 150 Fifth Ave., New York. Rev. J. E. McCuLLocH, 422 Park Ave, Nashville, Tenn. Mr. D. H. Day, 156 Fifth Ave., New York. Mr. Josrit PINCKNEY ggg 1155 W. goth St, Indianapolis, Ind. Rev. ERNEST ne 920 Sacremento St., San Francisco, Cal In GREAT BRITAIN. Mrs. BonwicK, 28 Weston Park, Crouch End, London, England. SINGLE COPIES, 10 sen ; three of same issue for 25 sen. PRINTED by Fuxurin Printinc Co., Kobe, Japan. STRIKING FACTS. TRACT SOCIETY FOR YEAR ENDING JUNE 30th, 1912. Our Sales of Books and Tracts number 605,553 copies, being an increase of 296,665 over the previous year. Our total Circulation amounts to 739,141 copies, or more than double that of the previous year. During the year we have published 26 New Titles and 17 New Editions, comprising 892,210 Books and Tracts, or nearly four times as many as the previous year. Our total pena for the year contain 3,338,170 dase of noe ie Appeal. We have gratefully received 2,564 yen in Donations oat hock Grants from Home Societies) but for the coming year we appeal for 5,000 yen if we are to meet the demands that are being pressed upon us to supply sufficient, helpful, healthy literature to the Koreans.
[printed p.318]
1.0 O60 Ol KL NOTES AND PERSONALS. The Rev. Dr. and Mrs. White of the New York Bible Institute, left Seoul for Shanghai via Dairen on Sept. 2nd. Dr. White conducted a number of very helpful Bible studies for the missionaries while in Seoul and also addressed the General Assembly in Pyeng Yang. It is hoped that Dr. White will return in other summers to help and refresh these missionaries so far removed from the many conventions and conferences which are so helpful to the workers in home lands. The Annual Meeting of the Presbyterian Church shortened its afternoon session on Sept. 18th to attend the dedicatory services of the Andong (Presbyt.) Church of Seoul, now under the care of Pastor Han. The building is a very neat brick struc ture 64 by 64, with a gallery around 3 sides, and a good basement for Sunday School and social meetings. The audience room holds about 1,200, and is nicely carpeted and provided with modest and good pulpit furniture and high power lamps. The services were conducted by Pastor Séh who was a classmate in Theolo gical Seminary of Pastor Han, both having belonged to the first ¢lass graduated from the Presbyterian Theological Seminary. Elder Ye Yo, Han gave a history of the church which was set off as a small mission from the Sang Dong Church (Dr. Clarks) four years ago. The keys and title deeds were handed to the pastor by the executive building committee. Dr. Clark led in prayer, Drs. Underwood and Moffett, and Korean elders assisted in the services. The money for this building has been almost entirely raised by the Koreans ; of the 6,000 yen which it cost, only 2,000 has come from foreign sources. The growth of the church has been steady and healthy, and to-day it is one of the most promising of the Seoul Presbyterian bodies. Dr. Bigger who spent last winter in Kangai Presbyterian station, went to Japan in Sept. to meet his bride Miss Norma Blount who arrived there on Sept. 16. The happy couple were married in Japan on the 17th and reached Seoul on the 23rd of Sept. Dr. and Mrs. Bigger will be stationed in Kangai during the coming year. The Rev. S. A. Beck and Miss Sarah B. Hallman were married on Sept. 9th in Yokohama and will be at Home in Seoul after Oct. Ist in Seoul. To the Rev. and Mrs. Venable of Kunsan, South Presbyterian Mission, was born a son, William on Sept. 5th. To Mr. and Mrs. Lampe of Syen Chen in North Presbyterian Mission, was born a son, on Sept. 17th.
[printed p.319]
oo TT ———!oOHo——————— Rev. and Mrs. Herbert Blair, left Korea for America on Sept. 23rd. Mrs, Blair’s health has been very poor, and her friends all hope that the trip may restore her to perfect ieiiieniel Rev. and Mrs. F. S. Miller left Korea for America on Sept. 1oth. Both Mr. and Mrs. Miller are very much broken in health and while they will be greatly missed, “we are glad to see them go, hoping for many years of future usefulness. Col. and Mrs. Hoggard of the Salvation Army ‘spent a few weeks in Japan in September. Captain Barbara Annie Baty who has been studying the language in Seoul, was married on Aug. 26th to Eusign Henry J. Gay. The newly married couple left for Taigu, the same evening, where they will carry on army work. Dr. and Mrs. Grierson of the North Canadian Mission were ordered home on furlough, to leave early in November, and Rev. and Mrs. Foot and family alse left for home on account of Mr. Foots protracted ill-health. Mr. and Mrs. Bunker who returned in September were given a reception on their return by the ladies of the Methodist Mission. Every one was happy to see these pioneers who were among the first on the field, back at their post; their family increased by the presence of a dear little girl Mrs. Bunkers niece and adopted daughter who will brighten the home for many years to come. Besides those mentioned in our October issue as having lately returned from America, to the Presbyterian Mission, we may add the names of Rev. and Mrs. Kerr of Chai Ryung Station, Mr. Kerr bringing back his bride, to make another home in a country station, Dr. and Mrs. Whiting, also of Chai Ryung whose only daughter . Was married in America in the spring, and Miss. Samuels of Syen Chen who returns from furlough to one of the neediest of all our fields. News of the marriage of the Rev. Mr, Adams of Taigu to Miss Babcock in America, early in September reached the members of his mission, the North Presbyterian, only a day or so before the date of the wedding. Miss Babcock is a lady so deeply interested in missions that she had been for some time contem plating coming to Korea at her own expense as an independent missionary. We rejoice that she is coming in this way, for we are sure that in Taigu she will have large opportunities for splendid service. We congratulate Mr. Adams on the re-establishment of his home under such bright auspices, and congratulate our missions on the addition of such a valuable woeker to the force.
[printed p.320]
The North Presbyterian Mission is to be congratulated on the receipt of $10,000, gold as an endowment from the generous hand of Mrs. Cyrus McCormick of Chicago. Mrs. McCormick is an enthusiast in missions and especially loves to give to Theological Seminaries. While in America one of our missionaries also secured quite a generous sum to help carry on the industrial or self help plant of the John D. Well’s academy for boys,—Presbyterian, Seoul—and also some looms. The newest and best methods of weaving and dyeing were studied in some of our new England factories, and it is hoped that the school may be: not only planted on a firmly self-supporting basis, but that boys may go out of it masters of a handicraft which will make them useful, and independent citizens. This school stands in great need of a dormitory. The school for foreign children in Seoul was opened on Sept. 16th, and a concert for the benefit of this school was given by some of the patrons of the same on Sept. 18th at the Y.M.C.A. The teacher Miss Van Waggoner, who is a sister of the Rev. and Mrs. Rufus of the M. E. Mission arrived in Seoul on Sept. the 7th. The opening of the Korea Holiness Bible Institute of the Oriental Missionary Society, took place Saturday, Sept. 2Ist at 3.30 p.m. A series of mectings were also held from Sept. 22nd till Sept. 29th at which Rev. Jesse McPherson a Quaker Evan gelist, and others made addresses. The meetings were held in the mornings in the Bible Institute chapel and every afternoon at 4 0’clock at the Holiness Tabernacle an the city. It was with profoundest regret that we said good-bye to Miss Pindar and Miss Rainsforth her companion at the South Gate Station in Seoul on Sept. 10th. This lovely Christian woman has not only won the warm affection of all hearts, but in her rest home for missionaries, she has supplied a real need which grows more . emphatic every year, with the multiplication of conferences committees and classes, and the number of missionaries and other foreigners passing thro Seoul at all ‘seasons. The house Miss Pindar had occupied -being mission property, and being required for a missionaries home, she was unable to secure another, and decided to accept an offer to go to India where money had been raised to procure a suitable residence for her for the same work she had done so well here. Efforts had been made to interest friends at home in this plan, for the relief of Korean missionaries but not succeeding, the matter was brought up first before the Presbyterian Annual Meeting in Seoul in September and later before the Federal Council of missions. Some 20,000 yen were raised by the missionaries on these occasions in gifts and loans, in the form of A., B., and C. shares, each share representing 100 yen, or 50 dollars gold. The A. shares being non-assessible, non-interest bearing stock, the holders to own and manage the property. ©The B. shares representing money invested at 5% interest, the principal to be repaid as soon as possible, interest to come from house rent paid by Miss Pindar; and the C, shares to be out and out gifts, from friends
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S230°0—@—sopmapaoDBmmOOONnN.=m=ampzxTC either here or in the home lands, which should as rapidly as possible take the place of B. shares. At the latest hearing only about 2,000 yen .remained to be raised as a matter of necessity, tho any sums which friends of the project choose to give as C. shares, thus increasing the amount, or releasing some of the A. or B. subscrip tions, which are in some cases rather a heavy burden to the givers, will be a boon to the home, which can only in this way be enlarged and enriched with little extra comforts and luxuries, or the price of board be decreased with the lessening of rent. If Miss Pindar can see her way to return, foreign missionaries in Korea may congratulate themselves not only in the establishment of this home, but in retaining the presence and influence of this godly woman in our midst. Rev. Dr. and Mrs. S. D. Gordon visited Korea in Sept. and from the Ioth to the 21st, Dr. Gordon conducted the devotional services held every morning during the Presbyterian Annual Meeting, as well as several evening meetings, the foreigners weekly prayer meeting held at Mrs. Scidmore’s and two Sabbath services. Dr. Gordon also preached with an interpreter to the Koreans on Sunday. We do not know how to express our gratitude for these beautiful “Quiet Talks on Prayer and Power.” Dr. Gordon seems peculiarly gifted in presenting the vision of our Father and Master in the special aspects of love, sacrifice, suffering, and sorrow for us, most clearly and graphically so that when he told the Korean audience, that that nail pierced, thorn torn, Lord was there in the room, perhaps here in the center, or yonder behind the man in the corner, the awe which thrilled every heart could be felt and seen in the absolute silence, the tear filled eyes, and bowed heads, and the writer at least almost felt the touch of that scarred hand on the shoulder. Dr. and Mrs. Gordon left Seoul on Sept. 2Ist on their way to Shanghai, stopping over Sunday in Pyeng Yang. Our prayers and thanks go with these messengers of God and we hope He will send them our way again. During the absence of the editor, the “Field” has been carried on by the Associate Editors Mrs. Hugh Miller and Mrs. Gerald Bonwick, so successfully that it seems a wrong to our readers to consent to the withdrawal which they insist upon. The heartiest thanks are due these two friends of the “Field” who in addition to other burdens have so kindly spent many hours of toilsome labor to make it the useful and interesting organ of our missions which it has been, during these months. As they retire we beg the co-operation interest and support of all our missions, without whose hearty active and constant help we can no more make a paper worth reading, than the Israelites could make bricks without straw. To our American readers we must apologise for being unable to publish some of the facts concerning our missions problems and difficulties in which they and we are most keenly interested, and we ask their prayers knowing that our God who rules all, permits in wisdom the testing and sifting which we needed, which for the present is not joyous but grievous, but which will work out the peaceable fruits of righteous ness. Already we can see God’s hand in results teeming with ae to the cause we love, and the end is not yet. We began the year with Faitl, Hope and Charity as our motto, little, realising how severely Hope and Charity: at least, would be tested, but we believe ‘that.,hy
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—aaaeeeaoQqQqQqQqauauaumumumummmeeeeeeoums God’s grace “we can see thro the night that our flag is still there.” Faith and Love holding Hope between them. It is with pléasure that the editor is able to introduce as an associate Horace H. Underwood, who has just returned to Korea from college and who we believe will give to the paper some of the freshness and brightness of the new comer on the field, with the love for, and understanding of the people of the native born. We note with pleasure the fact, that over forty missionaries took their summer vacation at Sorai Beach this year and that all have nothing but praise for that ideal spot. The council, as will be seen from its report, has ruled that if practicable the summer Bible study class be held there in 1913, and that “a disinterested committee” of three be sent to see and report on the comparative merits of this place, Fusan and Wonsan. The difficulty is however, that it will be impossible to find such a committee, for however “ disinterested” they may be when they start out, no sooner will they have spent a day at Sorai, then they will immediately become most sadly and improperly interested, and unwilling to look any further. The delightful freshness and vigor of the air “like fall all the time,” as some of our last summer’s visitors expressed it, the comparative absence of mosquitoes and hot land breezes, (the property being almost an island) the absence too of native villages anywhere in sight, make this place unique in Korea as a sanitarium site. Steamers of fair size now ply twice a week along that coast stopping regularly at Sorai, and Steward has promised to open a branch store there for groceries vegetables, etc. We doubt very much however, the possibility of holding a summer school there next year, as there are only four or five very inadequate cottages now on the place and even tho’ three or. four families have decided to put up sum mer homes this year, there is no hope of there being anything like room enough for half the number who would like to come. The month of September was so full of Annual Meetings that this issue is rather overcrowded with reports of societies, councils and committees, but we take it many of these will be read with great interest by those who are following the work closely and we hope in later issues to be able to give more of those items of interest on evangelistic work which makes the chief inspiration of. mission life ; and we hope that our contributors will make it unnecessary for editors to provide so many of the papers. . The duties required of the Chairman of the Presbyterian Executive Committee by the late rulings of the Presbyterian Mission, seem to entail a vast amount of merely clerical work, which will require a great deal of time, and in fact in order to enable him to accomplish it, the Chairman is to be relieved of a large part of his mission work. It would seem as tho the Board might well appoint some one from America to take up this service permanently, instead of taking so much of the time of one of the best and most experienced missionaries, when evangelistic and educational workers are so sorely needed. Furthermore as the office is only
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a temporary one—according to present rules—a man will no sooner become well trained into the harness than some one else will be called upon to interrupt other important work, to begin anew to experiment with this office while every change entails considerable injury to schools churches and other real mission work which must be readapted to new leaders. Of course this is in itself only an experiment and time will tell whether it is practicable or not. LH. U. THE ERECTION OF THE FIRST GENERAL ASSEMBLY OF THE PRESBY TERIAN CHURCH IN KOREA. As we think of all that the above title implies there comes to our minds the wonderful command and promise of Jehovah to Abraham, ‘Lift up now thine eyes, and look from the place where thou art, north ward and southward and eastward and westward: for all the land which thou seest, to thee will I give it...... ,’ and we realize that He whispered the same message in the heart of the first missionary who landed on this lonely peninsula some twenty-eight years ago. “‘ Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward: for all the land which thou seest to thee will I give it......”—‘ to make disciples of all nations.” Could the early missionary dream of the absolute reality of this? Did he not rather, like Abraham obey the command by faith not understanding the full signi ficance of the wonderous promise? But behold the work of God! Twenty-eight years ago there was not a single believer in Christianity in the length and breadth of the peninsula and now “northward and southward, and eastward and westward”’ the land is dotted with Christian Churches with a constituency 300,000 strong. Twenty-seven years ago (1885) the first Korean Christian was bapti zed in this land; twenty-five years ago the first Korean Christian Church was organized with seven members ; and only five years ago (1907) the Presbyterian Church ordained the first group of seven native pastors and organized the first Korean Presbytery. All this was only yesterday and to-day we have erected the first General Assembly of the Korean Presby terian Church with seven Presbyteries. The Assembly opened on Sunday morning, Sept. 1st with a com munion service conducted by the retiring moderator of the last Presbytery, Dr. W. D. Reynolds of Chun Ju, who also preached the opening sermon. The Preparatory sermon was given in the afternoon by the Rev. Kim Suk Chang of Syen Chun to an open air audience of some 5,000 or more ple. The business sessions were held from the morning of Monday, Sept. 2nd till alate hour in the evening of Wednesday, Sept. 4th, and though strenuous, were full of interest and enthusiasm from beginning to end. The Rev. H. G. Underwood, D.D., LL.D. of Seoul was elected
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Moderator with the Rev. Kil Sun Choo of Pyeng Yang as Vice-Modera tor; Rev. Han Suk Jin of Seoul, Clerk ; Rev. Kim Pil Soo of Kunsan, Assembly Clerk; and Dr. Sharrocks and the Rev. Kim Suk Chang of Syen Chun, Treasurer and Assembly Treasurer, respectively. The presentation of the new gavel of the General Assembly was a most interesting event. It was beautifully designed and -was made of seven different natural color woods, representing the seven Presbyteries and bound with three silver bands which the Gavel Committee called attention to as reminding us of the Trinity holding the seven Presbyteries. The Moderator on receiving the gavel, remarked that as the seven kinds of wood formed one gavel so the seven Presbyteries formed one united body and that as the gavel was presented before it was quite finished so the Church is uncompleted till the coming of our Lord. Possibly the most interesting step taken by the General Assembly was the decision to start foreign missionary work in China or in the forthern part of Siam. Hitherto the work of the Board of Foreign Missions under the old Presbytery has been confined to the Koreans in Cheju (Quelpart) Island, Vladivostock, Manchuria, Kando, and the students in Tokyo; but it was decided that this could not be called foreign work and that as certain opportunities are open before us we must begin work in reality. Another interesting action taken was the decision to allow the Kyung Sang Presbytery to ordain asa minister Dr. Johnston of Taiku, who has been taking a course under the guidance of a special committee of the Northern Presbyterian Mission. It was also decided to hold a Thanks giving Day for the Korean Church on the 4th day of the roth moon in the old calendar.or the twelfth of November. This being the day on which it is generally supposed that permission to preach the gospel was first decreed. As the meeting was closing a resolution was passed to send a cable of greeting and sympathy to the Rev. Dr. Graham Lee who had recently sustained an accident and who is much beloved by all. Messages of greeting were received from the General Presbyterian | Alliance and from the General Assembly of the Presbyterian Church, South, in America, in answer to which it was decided to send letters of thanks, and at the same time to send greetings to the General Assembles of the other Churches. The Eastern section of the General Presbyterian Alliance also sent a letter asking that the Korean General Assembly send two delegates to the next convention of the Alliance in Aberdeen, Scotland, next June. In response to this invitation a resolution was passed to have our Assembly represented by two delegates if possible. The finai action of the General Assembly was the resolution to have the Moderator. Vice Moderator and Clerk present a memorial to the Governor General expressing the Assembly’s sorrow and sympathy for the great national bereavement in the passing of His Majesty, the late Emperor. _ There were in all, 233 delegates, including missionaries, who repre sented the seven Presbyteries as follows : .
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Chunla Presbytery .........s00s00---seeseseeeeee 2E Ministers, 12 Elders. -N. Pyeng Yang Presbytery .................. 23 ” 12 ” S. Pyeng Yang Presbytery ...............06 24 Ministers, 52 = Kyeung Kei and Chung Chong Pres. ...... II FS II ee Kyung Sang Presbytery................cseesee 14 ” 12 Hai = amelren| SR ee > 4 ~ 18 ‘5 Ham Kyung we edaedewesescvcdusnkecees 10 +s 6 os LOUR vccecedvencceccensssevetscoeresteee: 110 123 In addition to these the Assembly was privileged in having present many distinguished visitors, among whom were, Rev. Dr. W. W. White of New York who addressed the Assembly twice; Dr. Uzawa, M.P., the well-known Tokyo barrister and an elder in the Presbyterian Church; Rev. Hyakutoro and Mr. Miwa of the Japanese Methodist Church in Pyeng Yang; Rev. Takahashi of the Japanese Congregational Church in Pyeng Yang; and Revs. C. D. Morris and Hyun Suk Chil of the Methodist Church in the same place. . In the erection of this first General Assembly of the Presbyterian Church in Korea we have successfully passed a notable mile-stone in the advance of the Church and we thank and praise God for continuing to bestow upon us such increase of blessing, and for his guidance in these meetings. J. K. S. Kru. NOTES FROM THE SALVATION ARMY IN KOREA. Almost all the Officers who are engaged in Salvation Army Work in Korea went to Sorai Beach for their furloughs, and there they spent a very enjoyable time. . Before returning to their various appointments in the different parts of Korea, they came to Seoul, remaining a few days for the purpose of holding Councils. During the time they were in Seoul news was received from England that General William Booth had passed away. This news came as a considerable shock, for although it was know that the General had recently passed through a trying time owing to. an operation on one of his eyes, it was not thought that he was near the end of the brave fight he has made during his life for God and the Salvatiom of the people. In fact, the fiews that he would never see again had oaly just been received by those working in Korea. In connection with his. blindness he sent @ message to his people throughout the world which, speaks volumes for the spirit in which he always met difficult circu stances. It was:— “Never agaim to see the light of day! Never again to behold the countenances of my friends! Never again to look into. the sympathetic eyes of my comrades! Never again to witness that which, for sixty years gone by, has been to me the sight of sights —men and women kneeling at the mercy seat!
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Well! Pile up all my losses—and they are many and serious, I admit—but look, as I have been looking these last few hours, at all the mercies that are left me! And if I have lost some things, there are others that I desire to possess —blessings which, in spite of my new and disappointing circumstances, are within my reach, treasures which my soul is bent on attaining. Anyway, my comrades, in the light or in the dark, you may count.upon your General to trust in God and go forward! WILLIAM BoortuH.” A Memorial Service for the late General was held in the large Audi torium of the Y.M.C.A. on the afternoon of August 29th the day on which the funeral was held in London. The Korean Salvationists too were deeply touched by the news of the General’s passing away. They had hoped that, in spite of his advancing years, he would be spared to visit them in Korea. When the European Officers returned to their country appointments, some of them found out that entirely of their own accord and without any word from their leaders, the Koreans had met together for prayer and reconsecration, promising that one of the results of the General’s life and death would be that they themselves would work harder for God and prepare to meet him in Heaven. Great blessing had come to them in these meetings, and we are believing for a good winter's work to be done. THE FEDERAL COUNCIL’S PUBLICATIONS. REPORT OF THE BUSINESS MANAGER. The past year has witnessed the birth of a new Magazine as one of the Council’s publications. So many requests were made on the part of Sunday School scholars that a short resume of the International Lessons might be prepared for their private study that it decided to issue a ten tative ‘Lesson Sheet” for November and December of 1911. Of these ‘6,000 copies were sold and the idea at once leapt into favor. By care fully cutting down expenses it was found possible to offer the “ Sunday School Lesson Sheet” for 1912 at the extraordinarily low subscription -ef 5 sen per year for 12 monthly copies including postage,* if taken in lots of not less than 20 copies. Nearly 11,000 subscriptions have been taken up; the total sales for the year number 115,100 copies and the “ Sunday School Lesson Sheet”? monthly has proved to be an unquali fied success. Mr. Cram edited this magazine up to the June number and since that date Mr. Deming has had this responsibility. It will not be possible to continue this magazine next year owing to the Graded Lessons coming into use, but it is hoped that we shall be able to issue © 2% American cents.
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‘THE KOREA MISSION FIELD. 327 “Lesson Sheets” to coincide with the ‘Graded Lessons.” In spite of the price there will be no loss on this paper at the end of 1912. The sale of the quarterly “International Sunday School Lessons ”’ edited by Dr. Gale has been but little affected by the issue of the month ly. “Lesson Sheet” as the reduction in the price of the annual subscrip tion for 30 to 24 sen induced many new purchasers to come forward. Over 12,000 annual subscriptions have been received and the total sales for the year have been 51,125 copies or 75 more than last year. A profit 354.2414 yen was made but as we have paid in advance for the printing of one issue (making five issues paid for instead of four) the financial statement only shows an increase of 58.4334 ye in the cash in hand. lapsing subscriptions, as many of the subscribers reside in other countries and are difficult to get at. Out of 1,015 subscriptions 341 lapsed, but as we succeeded in obtaining 227 new ones our regular subscribers now number 901. We also have a good sale’ for occasional copies and the total sales for the year stands at 14,250 copies. During the year a profit of 126.10 yen has been made as against 5.34 yen last year. There are no outstanding liabilities. In preparation for next year’s work an edition of 5,000 copies of the Senior course of Graded Lessons, last year, Ist quarter, has been printed at a cost of yen 213.30 sen and this amount has been met from the funds of the Council. A Balance of yen 2,236.96 sen now stand to the credit of the Federal Council’s Publications Account, most of which is available for the publication of ‘‘ Graded Lessons” for next year. Respectfully submitted, GERALD BONWICK. The following leaflet comes to us from the British and Foreign Bible Society. THE BIBLE SOCIETY HAS FOUR GREAT IDEALS: 1.—To translate the Scriptures into every man’s speech however complex or uncouth his speech may be. 2.—To multiply copies by mechanical means, however strange the character or script may be. 3.—To bring .the books within every man’s reach, however difficult of access he may be. 4.—To sell to every man at a price he can afford, however poor he may be. In 1911 the Agency circulated 263,296 volumes of the Scrip tures. ; It had on its pay roll 225 colporteurs who worked a total of 8,788 weeks, and circulated 115,893 copies. Loh '
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These men cost the Society 21,914 yen. . It employed 30 Biblewomen who read the Scriptures to 93,916 women and taught 468 women to read the Bible for them selves and sold 6,717 copies. The Society paid 3,194 yen to these women. The Agency cost 74,154 yen and received from Receipts from Sales 16,959 yen, Collections and Contributions in Korea 346 yen, a total of 17,305 yen, leaving a balance of 56,849 yen to be met by the Home Committee. Miss Tate kindly sent us some most interesting notes of the South Presbyterian An ‘nual Meeting for our October number but we are very grateful for this further and more -detailed report which has just come to hand in time for the November issue.—Ep, ANNUAL MEETING OF THE SOUTHERN PRESBYTERIAN MISSION. KWANGJU, CHOSEN, AUG. 3RD TO I3TH. OFFICERS: Dr. R. M. Wutson, Chairman. Mr. M. L. Swineuart, Sec. and Treas. 6:30— 7:00a.m. Early Morning Prayer Meeting. 10:40—11:30 ,, Devotional Service. 9:00—12:30 ,, Business Session. 2:00— 5:00p.m. Com. Meetings. 8:00—10:00 ,, Round Table Conferences. Sunday afternoon, Aug. 4th, Sermon by Rev. R. T. Coit, Retiring Chairman ; Communion Service, and Baptism of Infants. INFANTS BAPTISED. Roberta Cecile Coit. Le Roy Tate Newland, Jr. Reinforcements since last Annual Meeting. Dr. and Mrs. M. C. Harding, Mokpo, Dec. 1911. Miss S, A. Colton, Chanju, Dec. 1911. Rev. S. Dwight Winn, Chunju, Mar. 1912. Rev. S. K. Dodson, Kwangju, Mar. 1912. Miss Winn, Chunju, Mar. 1912. -Miss Austen, Chunju, Mar. 1912. Miss Schepping, Kwangju, Mar. 1912. Mr. W. P. Parker, (Ed.), Kwangju, May, 1912. Rev. and Mrs. Parker, Kunsan, May, 1912. Miss McMurphy, Mokpo, May,.1912. —
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Reinforcements under appointment (ten of whom will land in Yoko hama, Monday, Sept. 9th. Others coming in Nov.) Rev. and Mrs. Eversol (Ed.), Chunju. Mr. Linten (Industrial Ed.), Kunsan. Rev. Mr. Mc , Kunsan. Rev. and Mrs. Hill, Mokpo. Rev. and Mr. McLeod, Mokpo. Miss Lathrop, Mokpo. Miss Dodson, Kwangju. Miss Fitch, Kwangju. Dr. and Mrs. Ledingham, Soon Choon. Miss Grier, Soon Choon. Miss Du Pee, Soon Choon. Rev. and Mrs. Charles Pratt, Soon Choon, All of these reinforcements, together with travelling and outfit money and support at rate of $1,000.00 per head $2,000.00 for a married couple, are due to the untiring and stupenduous work of Rev. J. F. Preston assisted by Rev. Charles H. Pratt. . New Station to the South at Soon Choon to be opened at once. Land had been purchased, building materials are being bought, house plans have been approved and will be erected to be occupied next spring. $3,000.00 has been provided.and is available for equipment of New Station; and a pledge of $5,000.00 a year for running expenses has been secured from one of our laymen at home. ° Personal of New Station :— Rev. and Mrs. J. F. Preston. a « Bek Coe. » 9 9 Charles H. Pratt. Dr. and Mrs. Ledingham. Miss Meta Biggar. Miss Du Pee. Miss Greer (Nurse). This new station field already had twenty-four churches and is at resent the most promising work in our..mission. First work done in this field was by Dr. Owen, then after his death by Mr. Preston and during Mr. Preston's furlough by Mr. Coit. Missionaries were urged to foster country schodls and. if necessary to aid them to the extent of-half teacher’s salary. The Industrial Dept. of Kwangju. Boys’ School made such a good showing that the Mission more ‘than trebled its. appropriation’ for this work and also made appropriation for industrial work at Kunsan and Chunju. . Our policy. .is'not.for elaborate and expensive machinery but for simple and inexpensive tools so’ that all after gradaation Will: be _ to buy equipment and start in business for themselves. -
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Depts. trial last year are :— Carpentry. Tailoring. Shoemaking, Korean and Foreign. .Tinnering. Agriculture. This work is now a part of our curriculum and all students required to take at least one department. The night conferences were on such subjects as: Selection and training of native helpers. Annual and Country Bible Classes. Sunday School Work. Industrial Work, etc. Most harmonious and successful Annual Meettng ever held. Closed with Praise and Thanksgiving Service. Statistics showed progress in all depts of work. REPORT OF LEPER ASYLUM, 1911-1912. When last year’s report was written there were 51 inmates, now there are 60, and there has been an average of 54 throughout the year ; as against an average of 43 last year. The “ Mission to Lepers in India and the East”’ have generously allowed this increase owing to the urgent need. The asylum could have been filled many times over with most deserving cases; but, at present, the accommodation as well as the funds are limited. By far the hardest part of the work of the missionary in charge has been the turning away from his door so many pleading appli cants, after they have torn his heart with compassion by their story of destitution and want and their utterly wretched appearance. The price of rice has risen enormously and the people have to live practically under famine conditions at present. Lepers are thus turned out by even their parents to beg their rice from door to door. Almost every inmate improves in health after admission through the regular life and the medicinal treatment, and some improve so much that we discharge them as fit to earn their own living. One woman when discharged showed almost no sign of having had leprosy. On the other hand, all that can be done for some is to let them die in comfortable surroundings and point them to Him in whose name all this is done for them. One man, full of sores and thrown out to die in the market place, was found by the missionaries in Chinju. He was beyond medical treat ment and as no public conveyance would carry him to the Leper asylum, 8 chair coolies were engaged to carry him over the 100 miles intervening, the missionaries offering to support him there till he died.
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ena ae ee ae. mere There were 13 deaths during the year; 6 were discharged—4 of them for insubordination—and 28 were admitted. . The “ Mission to Lepers in India and the East" have sanctioned the building of a house for the manager, separate from the Asylum and this will give room for a few more lepers. _ On several occasions money has been sent from Australia, for the lepers, and some financial help has been received locally. Till the end of April, Mr. Engel of the Australian Mission acted as Superintendent, and since then Mr. Mackenzie of the same: Mission has taken his place. Mr. Smith of the Presbyterian Mission, U.S.A. still continues chairman of the Leper ‘Committee, and Mr. Winn of the same Mission Secretary and Treasurer. The Asylum being in the territory worked by the Australian Pres byterian Mission is under the pastoral care of Mr. Engel. There is a leader and deacon appointed to take charge of the services, and Mr. Engel’s helper as well as the missionaries occasionally preach there. Miss Niven of the Australian Mission visits the Asylum regularly every week © to give Bible instruction. One is naturally sceptical of the Christian profession of those who are entirely dependent on Christian charity; but we have evidence of much spiritual good resulting. Some of the inmates had been baptized and had led others to Christ by their preaching before being admitted, and naturally they make their influence felt. The story of the conversion of one such leper, recently admitted, as written by Mrs. Mackenzie of the Australian Mission is most interesting and is as follows:— ** Soon after the morning service on Sunday commenced, a young girl sitting by the outer door attracted my attention. Her face was a mass of red blotches. I wondered whether she had had small pox, or whether she had been badly scalded. It was not her appearance that attracted me so much however, as the intent way in which the girl was watching me. Every time I looked in her direction I met the same eager gaze. The service over, the women pressed forward in their usual affectionate way to have a few words with the missionaries, and just then one of them said to me, ‘ Pueen, (lady), there is a girl here who has come in from a village, and desires to speak to you.’ F ollowing her, I found myself led to the side of the girl above mentioned. She did not rise to make her salutation as is customary, at which I wondered a little, but looked up at me with the same strained, eager look. She seemed timid and nervous in my near presence also, so, sitting down by her and putting my hand on hers to reassure her, I said, ‘Child, I am glad to see you. Where do you come from? Do you know me?’ . ‘No, Pueen,’ she answered. ‘I have not seen you before; but a neighbour from our village was in to the classes, and, when she returned yesterday I heard ‘from her the wonderful things you taught that your Saviour did. She said that you said he healed lepers. All night long I lay awake thinking about it, and this morning persuaded my mother to come with meé to you. Oh, Pueen! Tell me, can your Saviour heal’ me?’ As she
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uttered these words she raised her hands to my view—poor deformed hands! Already some of the joints dropped from the fingers, ulcerous sores on the wrists! One glance told me her sad story—she was a leper ! Oh, the pathos of that sight! the awful disease and the agonized yearning depicted on the face of that youthful victim ! Misreading the distress and sorrow that my face portrayed, she pressed me-again ‘Oh, Pueen, am I too far gone? Can He heal me, or am I too late?’ ‘Child, you did well to come. No, it is not too late,’ I replied ; then proceeded in simple language to tell her the story of tedemption, of the one who when on earth, not only healed such as she, but who bore all our griefs and carried our sorrows, who gave his life that we might live. Never shall I forget the eager attention with which she listened to the ‘Old, old story,’ exclaiming, when I paused, ‘Oh, these words are good! If 1 could only remember them!’ ” She could read, so I gave her my New Testament, marking some passages for her, and my Bible-woman gave her Hymnbook. Her joy over these possessions was very touching. It was good to watch her as she repeated, John 3: 16 and the words :— “ Rock of ages, cleft for me, Let me hide myself in thee; Let the water and the blood, From thy riven side which flowed, Be of sin the double cure ; Cleanse me from its guilt and power.” «Will I be able to understand the teaching of this book when you are gone? she anxiously inquired. ‘ Yes, for God will still be with you. Ask him to teach you each time you read.’ ‘ But will he heed when I ask?’ she said, adding, ‘1 don’t know how to pray!’ After listening to a simple explanation of prayer, she exclaimed, ‘ Oh, wonderful, wonderful grace! and again enquired,’ ‘Are you sure that I will be able to find alt the good words you have been telling me, in this book?” She came seeking the Saviour for healing for her poor diseased body, but so overjoyed was she to find that she could get salvation for her immortal soul that she seemed to forget all physical need. When, at the close of the afternoon service, she left for home it made ones’ heart ache to see the poor leprous feet sinking in the mud, while her New Testament and Hymnbook were carefully shielded by her skirt from the rain. The above incident took place 2 years ago. The leper girl became a faithful follower of Christ and was the means of the conversion’ of her mother and brother. They were all three baptized by Mr. Mackenzie a few months ago. For some time she has been quite unable to walk and thad to be carried to church; but, now that she is an inmate of the Asylum, she rejoices in the fact that she is always at church. She is a -very bright and happy Christian though very weak in body and is bound to influence for good her fellow-sufferers.
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ET THE KOREAN RELIGIOUS TRACT SOCIETY. The Annual Meeting of the Korean R. T. S. was held on Sept. 29th. at 4.30 p.m. with the President, Dr. H. G. Underwood in the chair. After being led in prayer by the Rev. D. A. Bunker, the minutes were read and the society then listened to the report of its business manager Mr. Gerald Bonwick. We doubt whether the ‘society has ever been pri vileged to listen to so encouraging a record and cannot but join in the fervent gratitude and praise to God with which the manager opened. this report. . Nothing would be more to our liking than to publish this, really astonishing document as it stands but we find that space will not permit us especially in this month of conferences and annual meetings. Mr. Bonwick opened his report in what seemed to the listeners the only possible way as they heard how the society had been blessed, with words of gratitude and praise to God. He then outlined the needs of. the society if it is to accomplish all that it should in the coming year. It is the desire of the society to publish a series of Lives of notable men, a Biblical Geography, a set of scripture wall maps as well as many: other equally important works. In addition to this the work of the manager and his assistants is sadly hampered by lack of proper office furnishing and two rooms actually remain empty and unused from this. cause. To accomplish the plans of the society along these lines some 5,000 yen ($2,500) will be needed in donations and subscriptions during the coming year. The Society’s gratitude to other Societies for Funds and assistance. rendered during the past year was warmly expressed by Mr. Bonwick and a special tribute was paid by him to Mr. Moses Yee, the standby, from its earliest days, of the society and an indefatigable and earnest worker. The chairman took this opportunity of introducing Mr. Yee to the audience in a few fitting words and his appearance was greeted with prolonged applause. Before beginning his statistical report Mr. Bonwick called attention to the fact that owing to the change made in the date of the end of the society's fiscal year, the year now under review consisted of 10 instead of 12 months. Despite this handicap however the manager was able to. report an increase for the past 10 months of 296,655 in the sales of the society over the past 12 months, while Free Grants of the society show 4n increase of 114,998. Speaking in totals we find that the entire. circulation of the society for the year ending June 1, 1912 amounts to 739,141 copies or more than double that of the previous 12 months. This is stated to equal a gospel literature army some 3,338,170 pages. strong. The great usefulness of the display pastors libraries given by the R. T. S. of London and distributed to the pastors of the various mission on a payment of 1 yen was referred to by Mr. Boriwick. These. libraries consist of 34 volumes in a suitable wooden case and were much.
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appreciated by the Korean brethren. A warm letter of appreciation for one of these libraries was read from a Korean in Quelpart. We would wish to join Mr. Bonwick in the recommendation made by him in his report for the revival of Tract Society Sunday which has been allowed to lapse in the last few years. The reader might suppose that with the great increase in sales the best part of the story had been told but there is more. We learn from Mr. Bonwick’s reports that 15 months ago the society owed to owners of books sold on commision 10,518 yen and that this has now been reduced to 4,468.58 yez, other cash liablities making a total of 4,670.33 yen due to creditors. Putting the cash in hand against this sum we find a deficit of 1,716.71 yen and turning back the pages of our ledger we find that at the end of the last fiscal year or 10 months ago this deficit stood at $4,837.33 showing that two thirds of the society’s debt has been paid off in the past 10 months. Readers of this resume of a wonderfully encouraging report will appreciate the deep meaning of the vote of thanks to the manager moved in most appropriate words by Mr. Whittemore and seconded by Mr. Morris. The vote, it needed hardly be added was carried by acclaim. Before adjournment Mr. Clark of Seoul and Mr. Cook of Chunju were elected to the board of trustees in place of Mr. Vesey and Mr. F. S. Miller whose terms expire this year. In closing we would call attention to the final words of Mr. Bon wick’s report in which he asks for “interest in the prayers of all those interested in the progress of the gospel in the Far East,” another oppor tunity is thus given our readers to help in misssion work in Korea. H. H. U. FOOD FOR THOUGHT. By RUDYARD KIPLING. If you can keep your head when all about you Are losing theirs and blaming it on you ; If you can trust yourself when all men doubt you, But make allowance for their doubting, too ; If you can wait and not be tired by waiting, Or being lied about don’t deal in lies. ‘Or being hated don’t give way to hating, And yet don’t look too good, nor talk too wise ; If you can dream, and not make dreams your master ; If you can think, and not make thoughts your aim ; If you can meet with Triumph and Disaster And treat those two impostors just the same ; If you can bear to hear the truth you've spoken Twisted by knaves to make a trap for fools, Or watch the things you gave your life to, broken, And stoop and build them up with wornout tools ;
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If you can make one heap of all your winnings And risk it on one turn of pitch-and-toss, And lose, and start again at your beginnings And never breathe a word about your loss: If you can force your heart and nerve and sinew To serve your turn long after they are gone, And so hold on when there is nothing in you Except the Will which says to them: ‘‘ Hold on!” If you can talk with crowds and keep your virtue, Or walk with kings—nor lose the common touch ; If neither foes nor loving friends can hurt you ; If.all men count with you, but none too much ; If you can fill the unforgiving minute With sixty seconds’ worth of distance run, Yours is the earth and everything that’s in it, And, what is more, you're foreign mission stuff* my son. SOUTHERN METHODIST ANNUAL CONFERENCE. The Annual Meeting of the S.M.E. Mission took place this year in Song Do. The proceedings commenced on September 5th with Bishop Murrah in the chair. The Rev. Mr. and Mrs. Pinson of the home Board of this Mission were also present. The return of Miss Mary D. Myers, after a furlough of a year and a half and Mrs. J. P. Campbell after two years in the homeland was a matter for great congratulation. Miss Myers and Mrs. Campbell were both appointed to evangelistic work in Seoul among Korean women during the coming year. New missionaries received were the Misses Owings Oliver and Sumners who arrived on the night of September 13th. News was received during this meeting of the passing of young Robert Hardie only son of Dr. Hardie at East Northfield, Mass. on Aug. 15th. He has been ill for more than a year, his patience and resignation thro prolonged suffering was remarkable. The whole missionary com munity sympathize most deeply with his parents who have passed thro a dark valley of sorrow during their vacation. Dr. and Mrs. Hardie sailed from America for Korea on Sept. 14th and are to be stationed in Seoul. The question of a Union College with Northern Methodists and Presbyterians in Seoul was one of the points under discussion and it was settled that Seoul was the choice of the mission for such a college, it being understood that the college building would not be in the city proper but in the country at least 214 miles distant. Something over $50,000 gold has already been obtained for starting this institution, and it is certain * ‘The italicised words are ours.
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that as much or more than this is practically assured should the complete Union be consumated. Of those who favor this college there are some of the heartiest supporters of Pyeng Yang College who would take every pains to see that prior institution should sustain no damage by the esta blishment of another in the Capital. The two colleges should be sisters not rivals, and the great constituency in the north would give ample work to the Pyeng Yang branch while the students from the neighborhood of Seoul and the south would fill to its utmost capacity the Seoul College. That our sister missions feel the need of a college in Seoul, so strongly seems one of the plainest indications of God's leading in this matter. We regret that we have been able to obtain no further notes of this meeting, but trust we shall be permitted to give some of the reports later on. THE ANNUAL MEETING OF THE PRESBYTERIAN CHURCH MISSION. The Presbyterian Annual Meeting was held this year in Seoul, the mission houses near the East Gate and the new dormitory of the girls’ school proving sufficient to house nearly everybody, while the John D. Wells boys’ school provided a very agreeable and quiet hall for the meet ings with plenty of committee rooms, post office, etc. The opening meeting was on Sunday, Sept. 8th when a sermon was preached by Rev. Mr. Erdman, and the Lords supper was also celebrated, the previous moderator Mr. Ross taking charge of this service. Rev. and Mrs. Roger Winn of Fusan, Rev. and Mrs. Pieters of Seoul, Rev. and Mrs. Welbon of Andong, Rev. and Mrs. Edward Blair of Pyeng Yang and Dr. and Mrs. Smith of Andong, were the proud parents who brought their little ones to be baptized. Dr. Erdman performed the service for Allen Rodgers Winn, Dr. Moffett for Richard Sawyer Pieters, Edgar Allen Blair and Alice Rittenhouse Welbon, and Dr. Underwood for Kenneth Mclain Smith. Rev. Mr. Bernheisel of Pyeng Yang was elected Chairman and Rev. Mr. McCune of Syen Chen, Secretary. One of the first actions taken was to change the method of appointment of the Apportionment of Work Committee so that hereafter the Executive Committee of the Mission shall perform that office. It was further ruled that the Chairman of that Com mittee should serve as an official secretary for the mission, it being his duty to carry on official correspondence with the Board and with in dividuals of the mission on almost every conceivable sort of mission busi ness, to travel about to various stations as need requires, make necessary recommendations to the mission or Board and to keep records of mission business. The previous Chairman’s time of service having expired, it became of course necessary to elect another, and Dr. Moffett was chosen. The question of giving up Fusan as station has been frequently mooted, as the Australians are there also, and it was brought up again
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this year, with the closely related one of where a new post should be located in its place, taking up long hours of the mission time, but it was finally decided to remain in Fusan.* The Union College for Seoul was also debated at length, but as many of the missionaries were alarmed by the assertion that even to start such a college in the Capital would kill Pyeng Yang College, and quite a number cannot realize that one college cannot suffice for all Korea, and a few believe that even one is too many for the mission to support, taking as they say, men and funds from evangelistic work, it was voted by a very large majority to forbid the establishment of a college, and a subsequent motion to allow Seoul missionaries to do some college teaching in view of a possible future college was also forbidden by a small majority of two or three. It was moved by Dr. Underwood that the mission prepare resolu tions expressive of its deep sense of loss in the recall of Mrs. Moffett, the Chairman appointed Miss Best, Miss McCune and Dr. Whiting to prepare them, and the Secretary was instructed to see that they were sent to the Board and the missionary and religious journals of the Church in America. The usual photo of the mission was taken, the usual social evening was enjoyed, a picnic was given for the younger members, an intermission of three days was taken on account of the obsequies of His Majesty the late Emperor of Japan, and two other days were spent in attending the Federal Council of missions. The Rev. S. D. Gordon gave a number of inspiring addresses anc music was delightfully rendered by various musical members of the mis sion, Mrs. Rhodes, Mr. and Mrs. Winn, Mr. and Mrs. Kerr, Mis: Brownlee, Miss Avison, Mr. Cook. Very few new missionaries have been sent this year. Miss Lerz Avison (daughter of Dr. Avison) who is in Korea probably only for < limited time, and Mr. Horace H. Underwood, (son of Rev. H. G. Under. wood,) who has come out. for 3 years service as associate missionary _previous to further post-graduate work, were both in attendance and were appointed to Seoul station. Miss Norma Blunt who become Mrs. Bigger on arrival in Yoko ‘hama, and Miss Rodgers arrived after the meeting was over. Mr. an Mrs. Herbert. Blair were appointed to Fusan. Miss Rodgers to Andon; with a years residence in Pyeng Yang for language study. Rev. an Mrs. Hoffman were appointed to Kangai, Rev. Mr. Smith of Fusan t Pyeng Yang and Dr. and Mrs. Smith to Andong. It is a matter of regret to the writer that no official report of thi meeting has been sent to the “ Field,” and corrections and additions wi be welcome. The next meeting is appointed for Sept. 16th at Pyeng Yang. L. H.-U. "Ft may be of interest to note that on a“ strow ” vote taken first day of discussion, mission voted 39 abandon Fusan to g in favor of holding it, while on the next day the vote was 24 to 23 to retain it. Missi: majorities are sometimes surprising.
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338 THE-.KOREA MISSION FIELD. WOMAN’S MEETING OF THE PRESBY TERIAN MISSION. From Notes py Mrs. TOMS. The Woman's Meeting held by the ladies of the North Presbyterian Mission, took place at the home of Mrs. Toms in Seoul, Sept. 11th. After the election of a Chairman, Mrs. Johnson, and the reading of scripture and prayer in which the audience was led by Mrs. Gordon, came the Roll Call of the Stations, with interesting reports of the years work by some re Ppresentative from each field. We hope to give some of these papers to our readers. A report of the woman’s exchange was made by the Secretary. The Question Box contained the following queries, some of which we hope will be answered by our contributors. “ Are we in danger of foreignizing our school girls too much?” “ How can we make our Sabbath school teachers realize a_responsi bility for absentees in their classes ?”’ ; ‘What sort of talk in high or low endings shall we use to High School students, boys and girls?” ‘How can a weekly class be stimulated to Bible Study ? ” “What can be done in teaching our teachers how to teach?” ‘“‘ How much entertainment should a Korean Woman receive when going from village to village teaching?” That is should she pay for her board, or be treated as a guest ? After some rather lengthly discussion of these and other questions, the meeting was closed with a devotional half hour by Mrs. Gordon. AN DONG’S BIG DAY. We bring you greetings from the women of North Kyung Sang Pro vince. We are not very many but we are growing. There are now about two thousand Christian women and girls under our care. We watch with pleasure the growth of a tiny seed or rare plant and we call it a privilege to be entrusted. with the development of the little child in our ‘home, but here are souls growing into the likeness of our Saviour Christ and we would that all might share in the joy of seeing them grow! Two thousand women who such a little while ago lived in the darkest of heathendom, sin and ignorance now coming into the light, but their needs are so great. What help have they had? Our Bible woman, loaned us from ‘Taiku, herself not a trained woman has faithfully journeyed and preached, one who endures hardness like a true soldier and who never spares herself as long as she can tell some one of Christ. ; A few weeks ago she was joined in her work by a younger woman from the church in Pung Kai. This woman will with more training and teaching become a splendid Bible woman. This woman with her mother’s
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family fled from Pyeng Yang during the war of 94. The story of their walk overland is an interesting one. The Pung Kai church owes much of its strength to-day to the faithful living.and preaching of this one family from Pyeng Yang. And we in the work of this Bible woman are now reaping here from the patient seed, sowing of some one years ago in the far north. This summer we have had the four months loan of one of Seouls choice Bible women and she has been of great help to our country women. If for a moment you doubt the appreciativeness of these women just ask Oneie aminie! And the stories she could tell you if you had but time to listen ! One trip was made during the hardest part of the Rainy Season and she had to cross a stream which was much swollen by the rains. Her horse could not carry her, there was no boat. Finally two strong men took her hands and partly walking and swimming they helped her over. In telling of it she says. ‘The water was up to my chin and sometimes my feet did not touch bottom but there was nothing left for me to do but just hold on tight to their hands and pray!” And after all that when she reached her journey’s end that night, mid-night it was. Don’t ask if her clothes were wet nor if she was not tired and hungry, these questions were pushed aside so abruptly as if it were indeed as she says. ‘Of no consequence whatever to mention these little personal comforts when the gospel can be preached.” The church people were all so happy when she arrived that they sent word out to everybody and they held a prayer and praise service there till day break. But about our great day here in the An Dong Church. Its our Anniversary Day, the Third Sunday in August. Just three years ago the first Christian service was held here in the city with seven members. On our first anniversary there were seventy members, last year our second anniversary there were two hundred members and this year after a group had been set off from the main church we numbered two hundred and thirty. After reports of the year’s work had been given new members were received and communion service held. Among the men who received baptism was Mr. Kim. Before he became a believer he was the leader of the most exclusive society of Confucianists in the city. He decided for Christ when Pastor Kil was here and so determined was his decision that he insisted upon standing right up in meeting and confessing his new faith. His wife and eldest daughter were baptized on the same day. Among the eleven women and who were baptized was a little old grand mother 73 years of age. Some time ago when I called in her home with the Bible woman we found the most prominent piece of furniture in her room, indeed the only piece, was her coffin. For eight years she said she had it ready and had slept beside it every night. ‘‘ Well,” said the Bible woman, “ you have put a lot of money in this useless coffin and have had it treasured up here for eight years without drawing interest.
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340 _ THE KOREA MISSION FIELD. EE ——————————————————————————————ee Now, since you have become a Christian why not sell it and give the money to the church?”’ These are some of the people who sat down with us for the first time to the Lord’s Supper on Anniversary Day and these are some of the souls which are growing up into the light. I need not tell you how hungry they are nor how impatiently they are waiting for more help to come. The seed has been sown, the harvest time is here. ‘ Pray ye the Lord of the harvest that He send forth reapers.” SADIE N. WELBON. For Women’s Conference Annual Meeting, 1912. THE FEDERAL COUNCIL. There met at Seoul on the seventeenth of September, for the first time, the Federal Council of Missions. This was in accordance with the action taken last year whereby the old Council passed out of existence and its place was taken by this new organization. Under the new constitution the Council is a delegated body to which .each member-organization sends delegates in proportion to its force on the field. Being less unweildy and better organized the new council gives promise of being far more effective than the old, rather loose organization, and this its first session was marked by a most noticeable spirit of union and enthusiasm as the narrow lines of mission matters were for the mo ment laid.aside and questions affecting all missionary work in Korea were When once the election of officers is outof the way we find in the .Presidents chair, Rev. C. D. Morris of the Methodist church, Vice-Pres. Mr. Hugh Miller of the B.F.B.S. ; Sec’y Rev. W. C. Kerr. of the Nor thern Presbyterian Mission and Treas. Rev. S. A. Beck of the Methodist Mission and the A.B.S. while Miss K. Wambold of the Northern Presby terian Mission fills the office of Statistician. There were admitted to the council at this session two more organi zations, the Y.M.C.A. and the Oriental Mission. Glancing over the list of ‘member-organizations and the number of delegates present from each we find it to be as follows : Northern Presbyterian .........:csseececsesceeceeeeeseeves 24 Southern » sdel¥ sila sigeeionsivesicceipesinehsteeeeees 13 Canadian Presbyterian(no action taken but by consent, Mr. Ross who was present was received as a Celegate) ........c.scccsesee ced cnesee seers cesses cesses I DN is iid van dcdek yr caevss dh deverciesensreonniangseceton! 6a Southern Methodists... ...... i. .cocee ies ccesecees ees sesees 12 Cait WEE, | siccidinc eta tadeotivwdsizeioe “I
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British Ev. Mission (none present) ........... Total ......scscssccccsrsesscvcccecsccssesees 72 To the delight of all those who had had an opportunity of hearing him before Dr. S. D. Gordon led the devotional exercises of the council on both days of its session. Many reports were heard which will be found at greater length in other parts of the “Field.” The report of the committee for the Korea Sunday School Association announced the decision to publish lessons of three different sorts; 1. For baptized adults, which for this year are to consist of the highest of the International Lessons for children, being mostly on the lives of the old Testament heroes. 2. For new believers. Here it was considered that the most necessary and useful subject of study would be the life and teachings of Christ Accordingly lessons along this line are being prepared and the first of them, on Marks Gospel, will be ready about the first of the year. 3. For the children it was decided to publish the lessons in three grades according to the age of the scholars and these will be based on the International Graded Lessons. Many other plans and hopes of this committee were embodied in their report, pro bably the most interesting of which was the committee’s plans for the visit to this country, next spring, of some twenty-five prominent Sunday School workers of England and America. Turning from the Sunday School Association we find that it was decided to hold a summer Bible Conference at Sorai Beach next summer if feasible and that an impartial committee is to decide on the relative merits of Wonsan, Fusan, and Sorai Beach for a conference of this sort. Mr. Genso was made custodian of the fund and stock of the Hymn book Committee and it was decided that a complete revision should be made of the musical edition of the hymnal, in which there is great room for improvement, and that a new edition be published. In regard to the prayer calendars which have given so much satisfaction it was decided to make this a regular publication of the council under the charge of Mr. Bonwick. Resolutions were further passed urging Mr. Mott, on his projected trip to Korea, to hold several conferences in various parts of the country, culminating in one general conference in Seoul rather than to confine him self to one conference in Seoul. It was also recommended that each mis sion assign at least six moriths for language study for the new missionaries and that this should culminate in one months study at a union lan class to be held in Pyeng Yang beginning if possible on June 15th, 1913. Applications for accommodations to be.made to Mrs. Baird and to be in by March 1st. — OS . Before adjourning the councit decided on Seoul as the place of its next meeting and Sept. 12-13, 1913 as the date. : piety, “= = eH
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50 0€0—_0000 > REPORT OF PYENG YANG GIRLS’ SCHOOL. We are indeed thankful this year to at last have our own school home in two new roomy buildings. Despite the fact that the building was not completed and the heating plant not installed, we opened school in the new dormitory on Nov. 1st, 1911, making shift to’ get along by putting in stoves in all the larger rooms. In addition to the unfinished condition of the building we found ourselves having to accommodate some seventy pupils where we had planned for forty or fifty at the outside. As soon as the little Korean house for the saxies or young unmarried girls was ready we moved our classes into it till on Jan. 13th, 1912 we were able to begin work in our new recitation hall and in February the saxies were able to move into their own building on the dormitory compound. These conditions have made work harder than usual this year for both pupils and teachers, but we have born it with patience for we realized that it was but a step on the way to the peace and order of our new buildings. Class room work has of course been carried on but the fact that Miss Haynes was absent on furlough, and the constant supervision demanded by the work on grounds and buildings, making it necessary for Miss Robins to do the work of two people has kept us from giving the class room work the attention that would have made it perfectly satisfactory to ourselves. The girls in the dormitory have been given lessons in neatness cleanliness and obedience such as were impossible before and their going and coming and the receiving of visitors has been under our supervision in a way that was out of the question when they were in a separate compound. Some forty odds girls received work in the self-help department being trained in sewing and embroidery. An Industrial Exhibit, at the close of the winter term, to which each girl was required to bring something of her own handiwork, encouraged them in this line. Miss Benedict has charge of this department during the present year, giving to it her afternoons at great sacrifice of her own time for language study. In the class room we have had considerable help from several of the married ladies, the aggregate of the assistance rendered by these ladies amounting to the work of one teacher for about four periods a day. The self-help department has been dependent with the exception 200 yen appropriation from the Women’s Foreign Missionary Society, on the sale of work and gifts from friends, and we gratefully acknow, ledge the receipt of such gifts from the Sunday School at Mattoax Virginia and from many of the ladies in the station. Several of last years girls have gone to other stations as teachers and are very well spoken of in their present situations, while others have been employed by us as teachers and matrons and are giving us t satisfaction. With the introduction of industrial work as a required part of the
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curriculum will come a greater and more imperative need for a second Presbyterian lady to be appointed to the school and we hope that the way may be opened to secure this much needed assistance. As to the further needs of the school for the coming year, we have spent the 1,000 yen given us by Mrs. McCormack for walls and grading and feel that we need another thousand yen to complete the work of this sort on the school grounds. Money is also urgently needed to secure equipment for the dormitory and the Industrial Department, for lack of which we are very much handicapped. PRESBYTERIAN MISSION RESOLUTIONS WITH REGARD TO MRS. MOFFETT. Few thoughtful people anywhere reach the age of maturity without asking the question of life “what is worth while,” and few of us on the mission field but that have asked the question many times, knowing that as it is answered in our hearts and its conclusions worked out in our own lives will we count for much or little in the work to which we have been called. God teaches us in answer to our questions in many ways, but in no way more plainly than in the lives of some who have learned from Him what is worth while, and who have let Him make their lives worth while. Such a life was Mrs. Moffett’s. It’s clearest message to us is one of putting first things first—, of choosing the things that are worth while and then doing them with unserving loyalty and self-forgetting faithfulness. Alice Fish Moffett was born April 8, 1870, in Virginia City, Nevada. The only child of Mr. and Mrs. Charles H. Fish. She had the advantages of a godly home and the tender care of faithful and wise parents. The advantages of godly ancestry were hers also, five genera tions of her father’s family having given sons to’ the Presbyterian ministery. From childhood she lived in the missionary atmosphere, her father being connected for more than 30 years with a Mission for Chinese boys in San Francisco, her mother of godly New England ancestry interested in the Missionary enterprises of the Church, and the principal of the school she had attended as a girl, being so deeply in terested in missionary work that she herself later became a missionary to the Indians. Hoping that God would open the way for her to go to the foreign field, she entered upon a medical course in the Philadelphia Medical College for Women, where she took the greater part of the course, the last year being taken in Cooper Medical College in San Francisco in order that she might be near her parents who were living in San Rafael: As further preparation for her chosen work she took a short course in Moody Bible Institute and began work on the Schofield Correspondence Course of Bible Study.
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Dr. Fish arrived in Korea in December, 1897. She was stationed in Seoul until the Meeting of the Mission in 1898 when she was assigned to Pyeng Yang for Medical Evangelistic Work. On June 1st, 1899 she was married in Seoul to the Rev. Samuel A. Moffett of Pyeng Yang, and spent the years of her service in, that Station.. Her ready use of the language; her passion for helpfulness, her loving sympathy, her skill as a physician, the magnetism of her personality, soon won a place for her in the hearts of the Korean women which no one else can ever fill. In perplexity and need they turned to her always knowing that she would help them if she could. They trusted her and depended upon her be cause they knew that she would never fail them. Her gentleness and quiet strength, her great faith and her absolute sincerity and the unselfishness of her love, influenced them even more than any thing she ever taught them or did for them, though she was an exceptionally fine teacher, and though her services were always free at their command. To the hundreds of women who came under her influence in the Sabbath School at Central Church, in the training classes in Pyeng Yang, and in the country, in the schools for girls and women, in the dispensary and in the home, her name stands for all that is highest and loveliest and purest in the Gospel she came to proclaim. She was to them a living embodiment of what she taught, and with their untrained minds they could understand her better, often times than her message. She was a true friend to them and received in full measure the reward friendship, no matter how unselfish, unconsciously craves, the love and trust of their hearts. There is no place where Mrs. Moffett was more of an examplifica tion of Christ and His power than in her home. Most of the members of our mission have been in that home and felt the charm and grace which were so marked a characteristic. There was a quiet power and strength in her life which could only come from a closeness to her Savior. «Especially during the last years, has her life had a deep influence upon those who have been privileged to know her well. Words are weak “when one desires to express the help and encouragement many of us have received from Mrs. Moffett in the years in which God allowed her to live and work among us. The great loss to Dr. Moffett and his sons in the home, going of the little daughter as well as the mother of the home is one which rouses the sympathy of all in our mission, but aside from our sorrow with them, and friends in the homeland, we who knew her each for himself feels keenly the loss sustained by our mission. We hesitate to add more for she was one of those of whom Jesus said ‘‘for they shall inherit the earth.’’ Gentle and meek and yet strong in conviction and strong in the qualities of repose and poise of character. We treasure every memory of her. Our lives and the Mission has been enriched by her. Therefore as a Committee of this Mission we submit the following resolutions ;
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Be it resolved ; That in the death of Mrs. Alice Fish Moffett, M.D. we as a Missiory deeply feel our loss ; That we extend to Dr. S. A. Moffett her husband and to her two boys and to the aged parents in America and to the host of friends to whom she was so attached our loving sympathy ; That the report of your Committee be printed in the report of this Annual Meeting of the Korea Mission of the Presbyterian Church in the U.S.A. And that separate copies be printed and sent to the Board, to Mr. and Mrs. Fish and to such friends and relatives as Dr. Moffett may desire. Respectfully submitted, _ MaRGARET BEST. HELEN McCAFFEE McCune. Henry CHARLES WHITING. SHALL MARRIED WOMEN HAVE A VOTE ON MISSION MATTERS. Among various resolutions offered on the floor of the Presbyterian Annual Meeting in Sept. there was one regarding the voting of married women in mission and station meetings, which we cannot let pass without a protest. The proposal was that married women, who have hitherto been denied a voice—avowedly because they would simply double their husbands votes and make unfair majorities—should be allowed this privilege on condition of their passing the ¢hird year language test. We are sure that no such resolution as this, casting such a slur, both on the. intelligence and devotion of the married ladies of the mission, would ever have been offered early in the session before people were tired out with long hours of strenuous discussion, and we cannot understood how it was ever referred back to the committee; and not indignantly voted out at once by every gentleman and true woman on the floor. If there is. any reason why a married woman should vote at all, there is just as much reason that she should vote after her first year’s successful examina tion as that any single woman should do’so. No one pretends that the: married state beclouds a woman’s intellect. But what about the reasons we were given to understand made it right that a married woman: should not vote, did they really mean. nothing after all? gtk Again if the vote on passing of the third year language examination, is’ offered as a bribe, a sort of sugar plum to the woman who has perfected. herself in. the native tongue in order to obtain this, and who needed tt to spur her flagging ambition on to the goal, or whose fitness to vote could not be depended upon otherwise, we can only say that it were far better such women not only had no vote, but had never come to the field at all. The woman who could come to Korea, and look upon the awful
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need of Korean womanhood in the utter barrenness of her social, intellectual and spiritual existence, and not strain every nerve to gain the language which would put her in touch with these women, without the inducement of a bribe, would be scarcely fit to be called a Christian at all did she exist. But we do not believe she exists. We have watched the strenuous efforts of young married women who, handicapped by the trials of house-keeping under new and difficult conditions, and usually with an increasing family of little ones demanding almost in cessant attention, have striven bravely patiently and faithfully on from year to year, to follow the course prescribed and take thé language examinations. We have witnessed their tears and agonies of distress when failure came, and admired and honored the courage and devotion with which they plodded on against a thousand odds. The majority we believe do pass all 3 examinations in the end, and often do better than their husbands, but we indignantly hold that those who tried and could not pass, deserve as high credit, as those who did. If more delicate physical or nervous organization, a larger family, more interruptions from outside con ditions, or a natural inability for languages have made it a little harder for one than another, it is unjust and insulting that she should be offered an inducement like a lazy pupil in a primary school, or debarred from a vote unless there is a really good reason why all married women should be so debarred. We feel hurt, cut to the quick for our women by this resolution, the plain meaning of which it is impossible toescape. Accord ing to this we are either too dull to be trusted with a vote, before we have passed an unusual test required of no one else for a vote, or we are so callous and indifferent to the cause we came to serve, that while a poor petty chance to vote might spur us on, love of Christ and his poor could not. This question of married women's votes has been coming up now for several years. May we not plead that we hear no more of. it? May not the Christian wives and mothers who are doing their best be spared further humiliating resolutions on this question? The Board have very wisely forborne to urge language study upon young wives and mothers, leaving the matter like the high minded gentlemen they are, to the good feelirig and Christian conscience of the women they deem fit to send to the field, and these women have nobly justified this trust. In Korea at least among the women we know, we cannot think of more than two or three who have not made a brave and usually successful effort to learn the language, and we are willing to credit these few, with the best of reasons for being the exceptions. Several of our married women have not only gained the language, but have done as much work as most single women, or men and that with little ones around them, and the writer holds that every one of us deserves better of our brethren them such resolutions as these. L. HU.
부록: 지명 좌표(위도·경도) — 지도 표시용
※ 내장 가제티어 매핑(외부 지오코딩 API 미사용). 현대 행정중심 기준 근사값. 카카오맵·구글맵에서 "위도, 경도" 검색 가능.
총 21개 지명 식별.